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Machiavelli's Three Romes - Religion, Human Liberty, and Politics Reformed (Hardcover, New)
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Machiavelli's Three Romes - Religion, Human Liberty, and Politics Reformed (Hardcover, New)
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Machiavelli's ambiguous treatment of religion has fuelled a
contentious and long-standing debate among scholars. Whereas some
insist that Machiavelli is a Christian, others maintain he is a
pagan. Sullivan mediates between these divergent views by arguing
that he is neither but that he utilizes elements of both
understandings arrayed in a wholly new way. She develops her
argument by distinguishing among the three Romes that can be
understood as existing in Machiavelli's political thought: the
first is the Rome of the Christian era, dominated by the pope; the
second is the republican Rome of pagan times, which Machiavelli
praises; and the third is an idealized Rome that is neither
entirely pagan nor entirely Christian. In part 1, Sullivan examines
Machiavelli's treatment of Christian Rome to find that in his view
the Church and the beliefs of Christianity have fostered grave
political problems. Indeed, he contends that Christianity exercises
a type of tyrannical rule over human beings. His recognition
motivates his seemingly enthusiastic turn to the pagan Rome of the
"Discourses". Examining his treatment of pagan Rome in part 2,
Sullivan finds that Machiavelli is critical of this apparent
alternative to Christian Rome. In particular, Machiavelli
demonstrates that republican Rome proved inept at handling its
ambitious men who vied for power. Sullivan also shows how
Machiavelli infuses his discussions of republican Rome with terms
evocative of Christianity in a way that suggests Christian
governance ultimately derived from pagan Rome. The ancient city is
an insufficient model for the people of his times, and thus he
proposes an idealized Rome that will transcend the problems both of
Christian and of pagan Rome. The character of Machiavelli's new
Rome provides the focus of Part 3. Sullivan argues here that
Machiavelli's new Rome will embody certain elements of the two
other Romes yet will overcome the failings of each. She shows
Machiavelli's thought to be a highly original response to what he
understood to be the crisis of his times. Sullivan draws primarily
from the "Florentine Histories", "The Prince" and the "Discourses"
to offer a unique study of Machiavelli's political thought. Her
examination of Machiavelli's three Romes will interest scholars of
political science and political philosophy.
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