Victoria Bricker shows that "history" sometimes rests on
mythological foundations and that "myth" can contain valid
historical information. Her book, which is a highly original
critique of postconquest historiography about the Maya, challenges
major assumptions about the relationship between myth and history
implicit in structuralist interpretations. The focus of the book is
ethnic conflict, a theme that pervades Maya folklore and is also
well documented historically.
The book begins with the Spanish conquest of the Maya. In
chapters on the postconquest history of the Maya, five ethnic
conflicts are treated in depth: the Cancuc revolt of 1712, the
Quisteil uprising of 1761, the Totonicapan rebellion of 1820, the
Caste War of Yucatan (1847-1901), and the Chamulan uprising in
1869. Analytical chapters consider the relationship between
historical events and modern folklore about ethnic conflict.
Bricker demonstrates that myths and rituals emphasize structure at
the expense of temporal and geographical provenience, treating
events separated by centuries or thousands of miles as equivalent
and interchangeable.
An unexpected result of Bricker's research is the finding that
many seemingly aboriginal elements in Maya folklore are actually of
postconquest origin, and she shows that it is possible to determine
precisely when and, more important, why they become part of myth
and ritual. Furthermore, she finds that the patterning of the
accretion of events in folklore over time provides clues to the
function, or meaning, of myth and ritual for the Maya.
Bricker has made use of many unpublished documents in Spanish,
English, and Maya, as well as standard synthetic historical works.
The appendices contain extensive samples of the oral traditions
that are explained by her analysis.
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