Wilhelm Roepke may have been the soundest economist of the
twentieth century. He understood the limitations as well as the
strengths of his discipline. Economists are often tempted to take
the easy way out, by denying reality to aspects of human existence
and reducing them to arbitrary and subjective tastes and
preferences. Roepke never does this, and this is his strength. He
realizes that all of these are legitimate aspects of human
experience which must be satisfied in a balanced and harmonious
social existence. Nature, sex, religion, beauty, and politics are
all meaningful as parts of the whole. Problems occur only when each
segment attempts to become the whole.
The original title of this book, Civitas Humana, contains a
double meaning. It promises a treatment of questions fundamental
not only to human society but also to humane society. The volume
combines distinct aspects of life. Half of the book is devoted to
questions of economic and social life. The other half examines
spiritual and national life. Chapters include "Moral Foundations,"
"The Place of Science in the City of Man," "Counterweights to the
State," "Congestion and Proletarianisation of Society," and
"Economic System and International New Order."
Although Roepke recognized the validity of the nation in the
modern world, he was constantly trying to find the smaller agencies
within society in which real allegiances and loyalties were to be
developed. His ideas continue to be of significance. As described
by William F. Campbell in the new introduction, The Moral
Foundations of Civil Society is a necessary addition to the
libraries of economists, sociologists, theologians, and
philosophers.
General
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