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Women and Equality - Changing Patterns in American Culture (Paperback, Revised)
Loot Price: R680
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Women and Equality - Changing Patterns in American Culture (Paperback, Revised)
Series: Galaxy Books, 531
Expected to ship within 12 - 17 working days
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In this sober social and theoretical mapping of women's push for
equality, Chafe focuses on the sameness of the "social controls"
used to keep women and blacks in their "place." From physical
intimidation to economic dependence to the internalizing of
debilitating stereotypes (the shuffling, deferential darky; the
coquettish, modest lady), the analogies point to ascribed status
based on the links of women and blacks to dominant white males. But
Chafe goes further, arguing that the dynamics for change have been
remarkably similar for both groups. WW II was the watershed,
disrupting existing institutional structures - notably employment
patterns - and creating the social preconditions and altered
consciousness necessary for "collective action." Contrasting the
feminism of the Sixties and Seventies with Seneca Falls and the
suffragettes, Chafe contends that now, for the first time, shifts
in work patterns, demography, and sexual mores coincide with and
reinforce the new women's consciousness - no longer is it confined
to a daring minority. More ambiguous is the question of whether the
women's movement is strengthened or weakened by its lack of
structure and its decentralization. While feminist theory contends
that change begins with the self, this tenet, along with the widely
varying circumstances of women, can inhibit political action.
Though neither dramatic nor revelatory (Chafe covered some of this
material in The American Woman, 1972), this is nonetheless a
compelling study of how women - a numerical majority - have
functioned as a "minority" among whom cohesion was retarded by
class distinctions and the lack of a "ghetto" in which solidarity
could take hold. (Kirkus Reviews)
THIS MODEST AND thoughtful little book, so entirely free from
polemics, is excellent evidence of what an unprejudiced study of
the past can contribute to the solution of contemporary impasses.'
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