The Chronicler distinguishes between traditional prophets and
inspired messengers, and thereby highlights a radical transition in
the meaning of the word of God which takes place in the post-exilic
period. The Chronicler summarizes his perspective in 2 Chron.
36.16, saying that Israel rejected his prophets, the messengers of
God, and his word (i.e. Torah). This distinction is reflected in
the forms and functions of prophetic speech in the books of
Chronicles. Thus, the prophets speak to the king, and the inspired
messengers (e.g. priests, levites) speak to the people. The
prophets interpret narrative events for the king; they explain how
God acts. The inspired messengers exhort the people, admonishing
them how they should act. The prophets' speeches usually do not use
any kind of inspiration formula, but the inspired messengers'
speeches are prefaced with possession formulas. These possession
formulas are not typical of classical prophecy and mark the rise of
a new kind of prophecy, namely, the inspired interpretation of
texts. These inspired messengers are thus forerunners of the
inspired interpreters of scripture in Qumran, early Christianity
and Judaism.
General
Imprint: |
Continuum International Publishing Group Ltd.
|
Country of origin: |
United Kingdom |
Series: |
The Library of Hebrew Bible/Old Testament Studies |
Release date: |
November 2009 |
First published: |
November 2009 |
Authors: |
William M. Schniedewind
|
Dimensions: |
234 x 156 x 15mm (L x W x T) |
Format: |
Paperback
|
Pages: |
275 |
Edition: |
NIPPOD |
ISBN-13: |
978-0-567-62520-5 |
Languages: |
English
|
Subtitles: |
English
|
Categories: |
Books
|
LSN: |
0-567-62520-6 |
Barcode: |
9780567625205 |
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