This highly original work explores the concept of self-awareness or
self-consciousness in Buddhist thought. Its central thesis is that
the Buddhist theory of self-cognition originated in a
soteriological discussion of omniscience among the Mahasamghikas,
and then evolved into a topic of epistemological inquiry among the
Yogacarins. To illustrate this central theme, this book explores a
large body of primary sources in Chinese, Pali, Sanskrit and
Tibetan, most of which are presented to an English readership for
the first time. It makes available important resources for the
study of the Buddhist philosophy of mind.
General
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