Technology and organizations co-evolve, as is illustrated by the growth of information and communication technology (ICT) and global software engineering (GSE). Technology has enabled the development of innovations in GSE. The literature on GSE has emphasized the role of the organization at the expense of technology. This book explores the role of technology in the evolution of globally distributed software engineering. To date, the role of the organization has been examined in coordinating GSE activities because of the prevalence of the logic of rationality (i.e., the efficiency ethos, mechanical methods, and mathematical analysis) and indeterminacy (i.e., the effectiveness ethos, natural methods, and functional analysis). This logic neglects the coordination role of ICT. However, GSE itself is an organizational mode that is technology-begotten, technology-dominated, and technology-driven, as is its coordination. GSE is a direct reflection of ICT innovation, change, and use, yet research into the role technology of GSE has been neglected. Global Software Engineering: Virtualization and Coordination considers existing fragmented explanations and perspectives in GSE research, poses new questions about GSE, and proposes a framework based on the logic of virtuality (i.e., creativity ethos, electrical methods, and technological analysis) rather than of rationality and indeterminacy. Virtuality is the primary perspective in this book's comprehensive study of GSE. The book concludes with an integrated explanation of GSE coordination made possible through ICT connectivity and capitalization.

This volume of newly commissioned essays provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages.
Offers a distinctive historical treatment of African philosophy.
Covers all the main branches of philosophy as addressed in the African tradition.
Includes accounts of pre-colonial African philosophy and contemporary political thought.

Technology and organizations co-evolve, as is illustrated by the growth of information and communication technology (ICT) and global software engineering (GSE). Technology has enabled the development of innovations in GSE. The literature on GSE has emphasized the role of the organization at the expense of technology. This book explores the role of technology in the evolution of globally distributed software engineering. To date, the role of the organization has been examined in coordinating GSE activities because of the prevalence of the logic of rationality (i.e., the efficiency ethos, mechanical methods, and mathematical analysis) and indeterminacy (i.e., the effectiveness ethos, natural methods, and functional analysis). This logic neglects the coordination role of ICT. However, GSE itself is an organizational mode that is technology-begotten, technology-dominated, and technology-driven, as is its coordination. GSE is a direct reflection of ICT innovation, change, and use, yet research into the role technology of GSE has been neglected. Global Software Engineering: Virtualization and Coordination considers existing fragmented explanations and perspectives in GSE research, poses new questions about GSE, and proposes a framework based on the logic of virtuality (i.e., creativity ethos, electrical methods, and technological analysis) rather than of rationality and indeterminacy. Virtuality is the primary perspective in this book's comprehensive study of GSE. The book concludes with an integrated explanation of GSE coordination made possible through ICT connectivity and capitalization.

On Reflection: Moments, Flight and Nothing New attempts to grapple with the complexities of our present moment. Personal and imagined stories appear as fragments of everyday scenes forming a narrative of self-discovery. Vignettes accompanied by photography explore life's contradictions, trauma, and the ways in which we navigate the fluidity of cities. The poems move back and forth in time and across Europe, highlighting a range of experiences and perspectives of our modern society as a series of snapshots. In each, we catch a glimpse of ourselves, demonstrating how such moments and characters influence our journeys. Written from the consciousness of a British Ghanaian, the collection is a love letter to the lived and shared experience of those struggling and learning about the various intersections of their identity. Through the voice of Akos and other characters, Wiredu reaches to understand the significance of history, its effect on an evolving African diaspora in Europe, and finds hope in the present as she proposes an optimistic dialogue about the future.

This volume, comprised of 42 newly commissioned and 5 adapted essays, provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages.

The essays encompass all the main branches of philosophy - logic, epistemology, metaphysics, aesthetics, ethics, religion, and politics, among others - as these have occupied the African mind in both communal and individual conceptions. A special feature of the volume is its historical dimension, including a substantial treatment of ancient African philosophy as encountered in ancient Egypt, an extended study of medieval North African thinkers, an enlightening discussion of pre-colonial African philosophy, and a history of African political thought in the nineteenth and twentieth centuries.

"A Companion to African Philosophy" is unique in its depth and breadth of coverage. It is an invaluable resource for anyone wishing to learn about African philosophy and its rich history.

"Wiredu's discussion of culturally defined values and concepts, as well as his attention to such timely issues as human rights, makes this book invaluable interdisciplinary reading." D. A. Masolo

Ghanaian philosopher Kwasi Wiredu confronts the paradox that while Western cultures recoil from claims of universality, previously colonized peoples, seeking to redefine their identities, insist on cultural particularities. Wiredu asserts that universals, rightly conceived on the basis of our common biological identity, are not incompatible with cultural particularities and, in fact, are what make intercultural communication possible. Drawing on aspects of Akan thought that appear to diverge from Western conceptions in the areas of ethics and metaphysics, Wiredu calls for a just reappraisal of these disparities, free of thought patterns corrupted by a colonial mentality. Wiredu's exposition of the principles of African traditional philosophy is not purely theoretical; he shows how certain aspects of African political thought may be applied to the practical resolution of some of Africa's most pressing problems."

What can philosophy contribute to African culture? What can it draw from it? Could there be a truly African philosophy that goes beyond traditional folk thought? Kwasi Wiredu tries in these essays to define and demonstrate a role for contemporary African philosophers which is distinctive but by no means parochial. He shows how they can assimilate the advances of analytical philosophy and apply them to the general social and intellectual changes associated with 'modernisation' and the transition to new national identities. But we see too how they can exploit traditional resources and test the assumptions of Western philosophy against the intimations of their own language and culture. The volume as a whole presents some of the best non-technical work of a distinguished African philosopher, of importance equally to professional philosophers and to those with a more general interest in contemporary African thought and culture.

For centuries Western scholarship, and the African scholars seduced by this body of knowledge, have not been interested in African "religions" per se, but what was worse, African scholars began not to study indigenous African spirituality on its own terms but through European eyes and intellectual categories. Okot p'Bitek, who is best known for Song of Lawino, was one of the first African scholars to call attention to this situation and argue African scholars need not "Hellenize" African spiritual practices and ideas and that what we have come to think as "African religions" are European versions in African disguise. This publication, along with a new introduction by Ghanaian philosopher Kwasi Wiredu, reintroduces a classic work to a new generation, especially for those with an interest in African spiritual cultures and in need of "decolonizing" them so that they be studied, appreciated, and engaged on their own cultural and historic terms.