A handbook of Jewish ethical values and literature. Life as an art form an invitation to Jewish ethical living.

It is the human task to complete God s unfinished artistic masterpiece the human person. from the Introduction

The classic texts of Jewish ethical literature works little-known to most of us are now readily available for personal study. This one-of-a-kind book brings the genre of Jewish ethical literature from its origins in the ancient and medieval worlds, straight into our 21st-century lives.

An invitation into a history rich with wisdom and guidance, "Creating an Ethical Jewish Life" offers traditional texts, clear explanations, and ways for us to use them in our lives. Rabbis Sherwin and Cohen highlight a wide variety of classic texts, including the "Zohar, The Holy Letter, The Path of the Upright" by Moshe Hayyim Luzzatto, "Duties of the Heart" by Bahya ibn Pakudah, and Nachmanides "Commentary on the Torah. "These timeless texts are combined with the authors insightful commentary to address the ultimate human moral issue, the most intimate personal question: How can I best live the life God has entrusted into my care?

With expertise and passion, Sherwin and Cohen show us how these unusual texts not only inform but can transform our lives.

Explores how to:

Deal with ego Be wise Be healthy Employ wealth Die Behave sexually Believe in God Thank God Love God Study the Torah Repent Treat one s parents Parent Speak about another Be Philanthropic

During the four centuries preceding the Holocaust, Poland was a major centre in the Jewish world. Many Jews believe that after the destruction of the Temple in AD 70 the "Golden Age" for Jews occurred in Spain. In this book, however, Byron Sherwin shows that the Golden Age of the Jewish soul actually occurred in Poland, resulting in unprecedented works of the spirit and religious intellect.

Imagine a world where the normal human life span is 150 years, where worn-out vital organs are routinely replaced by spares, where after death you will retain consciousness for eternity in cyberspace, where nanotechnology will enable you to transform a plastic bottle into a filet mignon for you to share with your android spouse. Scientists anticipate such a world within a century. Even now many signs of such biotech "progress" are with us. Accelerating developments in genomics, reproductive biotechnology, bionics, artificial life, genetic engineering, and related fields are compelling us to reexamine our most deeply held beliefs about ourselves and our world. As we do, the figure of Victor Frankenstein and the monster he created looms large: many people today see our predicament through the lens of the Frankenstein story, whose lesson is that humans should not "play God" or tinker with the toolbox of nature, at the risk of tragedy and catastrophe. Yet there is an available alternative both to the Frankenstein vision and to the ebullient enthusiasm of those who anticipate a riskless future. It is the most famous and influential post-biblical Jewish legend, the story of the golem the creation of an anthropoid by mystical and magical means. Retold and embellished in twentieth-century literature, art, music, drama, film, science, technology, and popular culture, the golem legend has become a metaphor for our times, a resource for applying the wisdom of the past to the perplexities of the present and the challenges of the future. In Golems Among Us, Byron Sherwin briefly traces the fascinating history of the golem legend in Western culture, then shows what lessons it holds for us in navigating a safe journey philosophically, theologically, ethically, and in public policy through the minefield of social and biological engineering in which we now stand.

Over four decades ago, the pre-eminent Jewish theologian, Abraham Joshua Heschel, warned of a "second Holocaust" - a spiritual genocide against Judaism that American Jews were perpetrating on themselves. By engaging in assimilation and secularization, he argued, Jews were losing their religious identity and, through it, their identity as a people. In Faith Finding Meaning, Byron L. Sherwin makes the case for a return to Jewish theology as a foundation for restoring Jewish authenticity and for reversing self-destructive assimilationist trends.
Rather than focusing on the abstract theological concepts presented by Judaism, such as the existence and nature of God, Sherwin shifts the center of the discussion to the quest for individual meaning. As more Jews seek to affirm Judaism as a faith, they are increasingly asking two questions: What is Judaism? How does Judaism address my quest for meaning? This volume constructs a portrait of the Jewish faith that is deeply rooted in both classical and modern sources of Jewish thought. Jewish theological thinking can be understood as a response to such visceral existential issues as living in a covenantal relationship, finding God in the world, approaching sacred scripture, and committing ethical deeds. Finding this sort of individual meaning through Jewish theology is, Sherwin argues, the viable path by which Jews in the contemporary world can maintain identity amid assimilation.
Faith Finding Meaning will engage anyone seeking a refreshing new approach to interpreting Jewish theology and a guide for faithful living as the Jewish people move into the future.

"He who is faithfully analysing ... epi lepsy is doing far more than studying epilepsy" Hughlings Jackson Modifying this well-known statement by Jackson, one could say today: "He who is faithfully analysing anti-epileptic drugs is doing far more than studying anti-epileptic drugs." For these drugs not only serve to prevent epileptic fits and thus advance the treatment of epilepsy, they are also effective in the treatment of cardiac arrhythmias and trigeminal neuralgia. Furthermore, clinical pharmacologists consider anti-epi leptic drugs as model drugs in pharmacokinetics and pharmocodynamics, since reliable methods are available for their determination and their effects and side effects can be defined. The methods of estimating of drugs in body fluids provide a tool that enables us to throw light on many obscure relationships in pharmaceutical treatment. Now that we can study the pharmacokinetics and interaction of drugs in man, many hypotheses based on clinical experience alone may well be eliminated or corroborated. The grow ing body of knowledge will make us more careful about the administration of drugs in combination. Now that we can study how biological parameters interfere with drug action, we may perhaps proceed to the scientific analysis of many clinical observations that suggest the importance of such factors as age, sex, menstrual cycle, pregnancy, fever, diet, stress, sport, climate, and altitude."

Over four decades ago, the pre-eminent Jewish theologian, Abraham Joshua Heschel, warned of a "second Holocaust" - a spiritual genocide against Judaism that American Jews were perpetrating on themselves. By engaging in assimilation and secularization, he argued, Jews were losing their religious identity and, through it, their identity as a people. In Faith Finding Meaning, Byron L. Sherwin makes the case for a return to Jewish theology as a foundation for restoring Jewish authenticity and for reversing self-destructive assimilationist trends. Rather than focusing on the abstract theological concepts presented by Judaism, such as the existence and nature of God, Sherwin shifts the center of the discussion to the quest for individual meaning. As more Jews seek to affirm Judaism as a faith, they are increasingly asking two questions: What is Judaism? How does Judaism address my quest for meaning? This volume constructs a portrait of the Jewish faith that is deeply rooted in both classical and modern sources of Jewish thought. Jewish theological thinking can be understood as a response to such visceral existential issues as living in a covenantal relationship, finding God in the world, approaching sacred scripture, and committing ethical deeds. Finding this sort of individual meaning through Jewish theology is, Sherwin argues, the viable path by which Jews in the contemporary world can maintain identity amid assimilation. Faith Finding Meaning will engage anyone seeking a refreshing new approach to interpreting Jewish theology and a guide for faithful living as the Jewish people move into the future.

Each of us is confronted in life with visceral, personal, human questions: Why am I here? What is my life's purpose? For the reflective person of faith, life is an ongoing quest to respond to still further questions: Where is wisdom? What does the Lord require of me? The Life Worth Living provides answers to such questions - culled from Byron Sherwin's many years of religious wisdom and experience. / Sherwin's rich and lovely book lays out the path to abundant, fulfilled living - by cultivating religious virtues such as love, wisdom, gratitude, and humility. It demonstrates how living in partnership with God can provide all of us with the means to craft our lives into unique and "exquisite" works of art. Very accessibly written, The Life Worth Living will resonate with a wide spectrum of thoughtful readers - believers and seekers alike.

Studies in Jewish Theology invites the reader into the 'laboratory' of a Jewish theologian as he confronts visceral issues that have confronted classical Jewish theology and that continue to challenge contemporary Jewish theological inquiry. After offering an exposition of the nature of Jewish theology and demonstrating why and how it is crucial and relevant for understanding the nature and meaning of Judaism as a religious faith, the author proposes a creative and compelling methodology for 'doing' Jewish theology. This methodology is then applied to various perennial issues of Jewish theological concern, including: the problem of evil, the nature of God, love and awe of God, God's love and law, theological foundations of the Jewish holydays, philosophies of Jewish law, and the application of Jewish theology to matters of social ethics and spirituality. Attention then turns to a consideration of Jewish-Christian theological dialogue, where a Jewish theology of Christianity, an explic

Studies in Jewish Theology invites the reader into the 'laboratory' of a Jewish theologian as he confronts visceral issues that have confronted classical Jewish theology and that continue to challenge contemporary Jewish theological inquiry. After offering an exposition of the nature of Jewish theology and demonstrating why and how it is crucial and relevant for understanding the nature and meaning of Judaism as a religious faith, the author proposes a creative and compelling methodology for 'doing' Jewish theology. This methodology is then applied to various perennial issues of Jewish theological concern, including: the problem of evil, the nature of God, love and awe of God, God's love and law, theological foundations of the Jewish holydays, philosophies of Jewish law, and the application of Jewish theology to matters of social ethics and spirituality. Attention then turns to a consideration of Jewish-Christian theological dialogue, where a Jewish theology of Christianity, an explic

Kabbalah: An Introduction to Jewish Mysticism is a clear, accessible "primer" and introduction to the major teachings of the Jewish mystics, to various dominant forms of Jewish mystical experiences, as well as to many of the significant texts that constitute classical Jewish mystical literature, and to their authors. Rather than provide an historical approach, this introduction to Jewish mysticism delineates five "models" of Jewish mystical theology and experience: Normal Mysticism, Mystical Intimacy, Addressing God's Needs, Drawing Down Divine Grace, and Prophetic Kabbalah. Sherwin not only presents primary texts in translation, but also offers an explanation of each selection and provides a bibliography for further study.

Kabbalah: An Introduction to Jewish Mysticism is a clear, accessible 'primer' and introduction to the major teachings of the Jewish mystics, to various dominant forms of Jewish mystical experiences, as well as to many of the significant texts that constitute classical Jewish mystical literature, and to their authors. Rather than provide an historical approach, this introduction to Jewish mysticism delineates five 'models' of Jewish mystical theology and experience: Normal Mysticism, Mystical Intimacy, Addressing God's Needs, Drawing Down Divine Grace, and Prophetic Kabbalah. Sherwin not only presents primary texts in translation, but also offers an explanation of each selection and provides a bibliography for further study.