From 1923, when he emigrated from Bucharest, to his deportation to Auschwitz-Birkenau in 1944, Benjamin Fondane made a unique and independent-minded contribution to the literary and intellectual life of Paris. One of the most significant pieces in Fondane's body of work is the long poem Ulysses, first published in 1933. Fondane considerably revised his text during the dark years of occupied Paris, and it is this second ""edition without an end,"" left unfinished at the time of his deportation, that is translated here for the first time into English. It is a moving testament to the poetic voice and philosophical engagement of this exceptional figure of the Paris avant-garde.

Every morning Jewish men offering their prayers to God in the traditional manner include the line Blessed are you Lord our God, King of the universe who has not made me a woman. Regardless of one's interpretation of this line, it is an inescapable fact that traditional Judaism views women and men and their places within Judaism quite differently.

But Judaism is not a static religion. It has always been influenced by changes in its surrounding environment. Throughout history, issues of gender have both influenced and been influenced by classical and modern Jewish perspectives. This transformation continues today, as feminist thinkers attempt to discover how modern women fit into Jewish thought and practice. Is halakhah gender inclusive? How do conceptualizations of the Jewish home effect Jewish women's identities? What is the relation between the experiences of historical Jewish women and the roles of their present day sisters? How have changing gender roles affected the identity of the Jewish male?

In this groundbreaking anthology, twenty scholars seek to address these and other questions. Among the many subjects covered are: gender boundaries in Kabbalah; images of Jewish masculinity; the challenge of women's rabbinic leadership; Jewish feminist theory; rabbinic responses to wife-beating; Orthodox women in the modern world; and patriarchy, Judaism, and Nazism in German feminist thought.

Jewish armed resistance during the Holocaust has been amply documented, debunking the stereotypical view of the Jews as passive victims of Hitler and the Nazis. The stories of the revolts in a number of ghettos and camps have been told and retold. Jewish participation in partisan activities has been fully recorded. There is another form of resistance, spiritual in nature, which has yet to be fully documented. Spiritual resistance was expressed on an organized communal level, maintained to thwart the Nazi intention of dehumanizing their Jewish victims. The victims responded by initiating religious, educational, and cultural activities in an organized manner. These activities were both open and clandestine. In addition, many individuals expressed themselves through their writings. To Live with Hope, To Die with Dignity, based principally on materials created and activities conducted in the ghettos of Warsaw, Vilna, Lodz, Kovno, during the Holocaust, concerns itself with this particular aspect of the Holocaust tragedy.

Every morning Jewish men offering their prayers to God in the traditional manner include the line Blessed are you Lord our God, King of the universe who has not made me a woman. Regardless of one's interpretation of this line, it is an inescapable fact that traditional Judaism views women and men and their places within Judaism quite differently.

But Judaism is not a static religion. It has always been influenced by changes in its surrounding environment. Throughout history, issues of gender have both influenced and been influenced by classical and modern Jewish perspectives. This transformation continues today, as feminist thinkers attempt to discover how modern women fit into Jewish thought and practice. Is halakhah gender inclusive? How do conceptualizations of the Jewish home effect Jewish women's identities? What is the relation between the experiences of historical Jewish women and the roles of their present day sisters? How have changing gender roles affected the identity of the Jewish male?

In this groundbreaking anthology, twenty scholars seek to address these and other questions. Among the many subjects covered are: gender boundaries in Kabbalah; images of Jewish masculinity; the challenge of women's rabbinic leadership; Jewish feminist theory; rabbinic responses to wife-beating; Orthodox women in the modern world; and patriarchy, Judaism, and Nazism in German feminist thought.

Trauma to the abdomen, both accidental and willful, has become increasingly common in this era of increasing violence. Large numbers of patients all over the country are admitted to emergency rooms because of abdominal trauma of varying degrees of severity. All too often the correct diagnosis is suspected belatedly or not at all, so that proper treatment is not initiated in sufficient time to be lifesaving. Not infre quently, the injured patient is examined by an intern or an insufficiently experienced resident physician. Even in instances where more senior internists and surgeons are available, detailed knowledge about the necessary methodology to establish the correct diagnosis and institute the appropriate treatment is lacking. This monograph, representing the felicitous collaboration of a surgeon and a radiolo gist together with several other contributors, is timely and important. The authors (and their contributors) have approached their subject with a wealth of clinical experi ence obtained in several very active acute-care municipal hospitals in the largest city in this country. They have observed and treated a very large number of patients with a multitude of traumatic causes, including firearm injuries, stab wounds, vehicular accidents, falls, and assaults. The authors have divided this work into four main sections: General Perspectives on Abdominal Injury, Types of Abdominal Injuries, Specific Diagnostic Techniques, and Specific Organ or Supporting-Structure Injury."

T. M. Rudavsky presents a new account of the development of Jewish philosophy from the tenth century to Spinoza in the seventeenth, viewed as part of an ongoing dialogue with medieval Christian and Islamic thought. Her aim is to provide a broad historical survey of major figures and schools within the medieval Jewish tradition, focusing on the tensions between Judaism and rational thought. This is reflected in particular philosophical controversies across a wide range of issues in metaphysics, language, cosmology, and philosophical theology. The book illuminates our understanding of medieval thought by offering a much richer view of the Jewish philosophical tradition, informed by the considerable recent research that has been done in this area.

T. M. Rudavsky presents a new account of the development of Jewish philosophy from the tenth century to Spinoza in the seventeenth, viewed as part of an ongoing dialogue with medieval Christian and Islamic thought. Her aim is to provide a broad historical survey of major figures and schools within the medieval Jewish tradition, focusing on the tensions between Judaism and rational thought. This is reflected in particular philosophical controversies across a wide range of issues in metaphysics, language, cosmology, and philosophical theology. The book illuminates our understanding of medieval thought by offering a much richer view of the Jewish philosophical tradition, informed by the considerable recent research that has been done in this area.

The first volume in this comprehensive work is an exploration of the history of Jewish philosophy from its beginnings in antiquity to the early modern period, with a particular emphasis on medieval Jewish thought. Unlike most histories, encyclopedias, guides, or companions of Jewish philosophy, this volume is organized by philosophical topic rather than by chronology or individual figures. There are sections on logic and language; natural philosophy; epistemology, philosophy of mind, and psychology; metaphysics and philosophical theology; and practical philosophy. There are also chapters on the intellectual background of Jewish philosophy, including Islamic and Greek thought and the Jewish philosophical textual traditions. With essays by leading scholars in the field, this volume provides the reader with a wonderful overview of the richness and sophistication of Jewish philosophy in its golden age.

Additional Contributors Are Jacob S. Golub, Louis L. Kaplan, Albert P. Schoolman And Others.

As the need to identify known and suspected combatants has elevated the importance of biometrics in the Department of Defense (DoD), RAND researchers assessed how current activities are supporting end users and how DoD is preparing to focus biometrics on different missions. As overseas contingency operations wind down, DoD's biometrics program must move in a new direction, and continued funding must be justified in new ways.

Passwords are proving less and less capable of protecting computer systems from abuse. Multifactor authentication (MFA) which combines something you know (e.g., a PIN), something you have (e.g., a token), and/or something you are (e.g., a fingerprint) is increasingly being required. This report investigates why organizations choose to adopt or not adopt MFA and where they choose to use it.

This report addresses the conceptual basis, design, and implementation of the National Environmental Performance Track program. The voluntary program sought to encourage facilities to improve their environmental performance and provide a more collaborative relationship between facilities and regulators. While the program had mixed success, EPA should continue to seek out new approaches to complement and enhance traditional regulatory approaches.