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Reappraising ideas associated with Ernst Bloch, Roland Barthes and
Gaston Bachelard within the context of a utopian pedagogy, Hope,
Utopia and Creativity in Higher Education reframes the
transformative, creative and collaborative potential of education
offering new concepts, tactics and pedagogical possibilities. Craig
A. Hammond explores ways of analysing and democratising not only
pedagogical conception, knowledge and delivery, but also the
learning experience, and processes of negotiation and
peer-assessment. Hammond shows how the incorporation of already
existent learner hopes, daydreams, and creative possibilities can
open up new opportunities for thinking about popular culture and
memory, learning and knowledge, and collaborative communities of
support. Drawing together theoretical and cultural material in a
teaching and learning environment of empowerment, Hammond
illustrates that formative articulations of alternative, utopian
futures, across sociological, humanities, and education studies
subjects and curricula, becomes possible.
British Fiction and the Cold War offers a unique analysis of the
wide-ranging responses of British novelists to the international
events and controversies of the East-West conflict between 1945 and
1989. Making reference to over 150 novelists and 800 works of
fiction, this book analyses the treatment of such domestic and
geopolitical currents as Soviet internationalism, nuclearism,
clandestinity, decolonisation, US superpowerdom and the decline of
the British socialist movement, and explores the literary forms
which writers developed to capture the complexities of the age. In
doing so, British Fiction and the Cold War presents a
ground-breaking contribution to scholarship on modern/contemporary
British fiction, challenging accusations of provincialism levelled
at authors of the period and opening up numerous avenues for new
research and debate.
Jeffrey Hammond's study of the funeral elegies of early New England reassesses a body of poems whose importance in their own time has been obscured by almost total neglect in ours. Hammond reconstructs the historical, theological and cultural contexts of these poems to demonstrate how they responded to Puritan views on a specific process of mourning. The elegies emerge, he argues, as performative scripts that consoled readers by shaping their experience. They shed new light on the emotional dimension of Puritanism and the important role of ritual in Puritan culture.
From the first chapters overview of the historical, scriptural and
theological rationale for the present situation in
Israel/Palestine, the author leads us through the realities of life
in Israel/Palestine with its politics, wars, security wall,
settlements and ongoing struggles between the Palestinians and the
Israelis. The ownership of land, water rights, human rights and
religious rights are among the main issues that weave through this
book---a book which is about two peoples and three religions
struggling for their very survival. Lifted up for us are examples
of key figures who are promoting peace and justice---some at the
cost of their lives.The second chapter offers Liberation Theology
as a viable way to bring peace in Israeli/Palestinian. From the
Exodus, the author leads the reader through the history of
Liberation Theology---its establishment within the Roman Catholic
Church at Vatican Two in Rome in 1962-1965 and the reality of Base
Christian Communities (Communidades de Base) as seen, particularly,
in El Salvador and Salvadoran refugee camps in Honduras in the
1980s. Liberation Theology as it has developed and been lived in
Israel/Palestine is then examined. As with Israel/Palestine the
book looks at examples of key figures who are presently promoting
peace and justice, again, some at the cost of their lives.The
indigenous Christian community in Israel/Palestine (which has been
reduced to a minority of between one to two percent) is lifted up
as a people of hope for the area. With the ongoing violence from
the Israeli Defense Force (IDF), who routinely bulldoze homes and
make air attacks upon civilians while searching for terrorists, and
the extremist Palestinian Muslims whohave bombed buses, cafes and
markets in their suicide bombings, the Palestinian Christians are
the only ones who have not yet resorted to violence. They have
managed to maintain a non-violent stance, out of their faith base,
as they have been forced out of their homes and villages and towns
and cities and had restrictions imposed upon them by the Israeli
government. Those who are leading the Christian community in this
non-violent stance and those who are living out this way of life
are seen as the Davids of this time, in this place. Be they
indigenous Palestinian Christians or International witnesses and
supporters of peace, or Jewish or Muslim peace seekers---all are
given as examples of what is possible in an impossible situation.
From the first chapters overview of the historical, scriptural and
theological rationale for the present situation in
Israel/Palestine, the author leads us through the realities of life
in Israel/Palestine with its politics, wars, security wall,
settlements and ongoing struggles between the Palestinians and the
Israelis. The ownership of land, water rights, human rights and
religious rights are among the main issues that weave through this
book---a book which is about two peoples and three religions
struggling for their very survival. Lifted up for us are examples
of key figures who are promoting peace and justice---some at the
cost of their lives.The second chapter offers Liberation Theology
as a viable way to bring peace in Israeli/Palestinian. From the
Exodus, the author leads the reader through the history of
Liberation Theology---its establishment within the Roman Catholic
Church at Vatican Two in Rome in 1962-1965 and the reality of Base
Christian Communities (Communidades de Base) as seen, particularly,
in El Salvador and Salvadoran refugee camps in Honduras in the
1980s. Liberation Theology as it has developed and been lived in
Israel/Palestine is then examined. As with Israel/Palestine the
book looks at examples of key figures who are presently promoting
peace and justice, again, some at the cost of their lives.The
indigenous Christian community in Israel/Palestine (which has been
reduced to a minority of between one to two percent) is lifted up
as a people of hope for the area. With the ongoing violence from
the Israeli Defense Force (IDF), who routinely bulldoze homes and
make air attacks upon civilians while searching for terrorists, and
the extremist Palestinian Muslims whohave bombed buses, cafes and
markets in their suicide bombings, the Palestinian Christians are
the only ones who have not yet resorted to violence. They have
managed to maintain a non-violent stance, out of their faith base,
as they have been forced out of their homes and villages and towns
and cities and had restrictions imposed upon them by the Israeli
government. Those who are leading the Christian community in this
non-violent stance and those who are living out this way of life
are seen as the Davids of this time, in this place. Be they
indigenous Palestinian Christians or International witnesses and
supporters of peace, or Jewish or Muslim peace seekers---all are
given as examples of what is possible in an impossible situation.
This book offers a unique analysis of the wide-ranging responses of
British novelists to the East-West conflict. Hammond analyses the
treatment of such geopolitical currents as communism, nuclearism,
clandestinity, decolonisation and US superpowerdom, and explores
the literary forms which writers developed to capture the
complexities of the age.
Jeffrey Hammond's study takes an anthropological approach to the
most popular form of poetry in early New England - the funeral
elegy. Hammond reconstructs the historical, theological and
cultural contexts of these poems to demonstrate how they responded
to a specific process of mourning defined by Puritan views on death
and grief. The elegies emerge, he argues not as 'poems' to be read
and appreciated in a post-romantic sense, but as performative
scripts that consoled readers by shaping their experience of loss
in accordance with theological expectation. Read in the framework
of their own time and place, the elegies shed light on the
emotional dimension of Puritanism and the important role of ritual
in Puritan culture. Hammond's book reassesses a body of poems whose
importance on their own time has been obscured by almost total
neglect in ours. It represents the first full-length study of its
kind in English.
If you are about to turn fifty-five years old, there's a good
chance you're thinking about where to go and what to do when you
retire. Thousands of people just like you have already made the
leap, and many of them are enjoying life in active adult community.
On the beach, in the mountains, in the desert, wherever you have
envisioned for your retirement, it's waiting! Irene A. Hammond is a
veteran real estate agent who prides herself on helping people find
the perfect place to retire. She answers the questions you have
been pondering and brings up other details for consideration. Get
the answers to questions such as: Is an active adult community
right for me? What are the benefits of a large or a small
community? Is it easy to make new friends in these communities?
Should I purchase a new build or purchase a resale home? What is
Estate Planning?
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