Libanius (314-393 CE) was one of the last great publicists and teachers of Greek paganism. His story, as presented in his Autobiography and the Life by Eunapius, is supplemented by information from a correspondence of over 1500 items and 64 extant orations. A native of Antioch, he began his teaching career in Constantinople in 340, but soon had to retire to Nicomedeia, where he became acquainted with St. Basil and influential in the development of Julian's paganism. After a second tenure at Constantinople he returned home to become professor in Antioch in 354, a position which he held, through many vicissitudes, for the rest of his life.

As sophist of Antioch and a devoted exponent of the traditional Hellenic system of education, Libanius remained deliberately and contemptuously unacquainted with Latin, and deplored its growing influence. Naturally humane in outlook and sympathizing with the local bourgeoisie, he criticized bitterly the encroachments and oppressions of the central administration, and the general cruelty of his day. Sincerely pagan in an increasingly aggressive Christian society, he became an influential voice against religious persecution, official or unofficial. The orations on Julian, to whose memory he remained devoted all his life, were composed between 362 and 365, and present Libanius with a congenial subject, revealing him at the height of his powers and influence.

Also available in the Loeb Classical Library is a two-volume edition of Libanius's "Autobiography and Selected Letters,"

A professing pagan in an aggressively Christian empire, a friend of the emperor Julian and acquaintance of St. Basil, a potent spokesman for private and political causes--Libanius can tell us much about the tumultuous world of the fourth century.

Born in Antioch to a wealthy family steeped in the culture and religious traditions of Hellenism, Libanius rose to fame as a teacher of the classics in a period of rapid social change. In his lifetime Libanius was an acknowledged master of the art of letter writing. Today his letters--about 1550 of which survive--offer an enthralling self-portrait of this combative pagan publicist and a vivid picture of the culture and political intrigues of the eastern empire. A. F. Norman selects one eighth of the extant letters, which come from two periods in Libanius's life, 355-365 and 388-393 CE, letters written to Julian, churchmen, civil officials, scholars, and his many influential friends. The "Letters" are complemented, in this two-volume edition, by Libanius's "Autobiography" ("Oration" 1), a revealing narrative that begins as a scholar's account and ends as an old man's private journal.

Also available in the Loeb Classical Library is a two-volume edition of Libanius's "Orations."

A professing pagan in an aggressively Christian empire, a friend of the emperor Julian and acquaintance of St. Basil, a potent spokesman for private and political causes--Libanius can tell us much about the tumultuous world of the fourth century.

Born in Antioch to a wealthy family steeped in the culture and religious traditions of Hellenism, Libanius rose to fame as a teacher of the classics in a period of rapid social change. In his lifetime Libanius was an acknowledged master of the art of letter writing. Today his letters--about 1550 of which survive--offer an enthralling self-portrait of this combative pagan publicist and a vivid picture of the culture and political intrigues of the eastern empire. A. F. Norman selects one eighth of the extant letters, which come from two periods in Libanius's life, 355-365 and 388-393 CE, letters written to Julian, churchmen, civil officials, scholars, and his many influential friends. The "Letters" are complemented, in this two-volume edition, by Libanius's "Autobiography" ("Oration" 1), a revealing narrative that begins as a scholar's account and ends as an old man's private journal.

Also available in the Loeb Classical Library is a two-volume edition of Libanius's "Orations."

Libanius (314-393 CE) was one of the last great publicists and teachers of Greek paganism. His story, as presented in his Autobiography and the Life by Eunapius, is supplemented by information from a correspondence of over 1500 items and 64 extant orations. A native of Antioch, he began his teaching career in Constantinople in 340, but soon had to retire to Nicomedeia, where he became acquainted with St. Basil and influential in the development of Julian's paganism. After a second tenure at Constantinople he returned home to become professor in Antioch in 354, a position which he held, through many vicissitudes, for the rest of his life.

As sophist of Antioch and a devoted exponent of the traditional Hellenic system of education, Libanius remained deliberately and contemptuously unacquainted with Latin, and deplored its growing influence. Naturally humane in outlook and sympathizing with the local bourgeoisie, he criticized bitterly the encroachments and oppressions of the central administration, and the general cruelty of his day. Sincerely pagan in an increasingly aggressive Christian society, he became an influential voice against religious persecution, official or unofficial. The orations on Julian, to whose memory he remained devoted all his life, were composed between 362 and 365, and present Libanius with a congenial subject, revealing him at the height of his powers and influence.

Also available in the Loeb Classical Library is a two-volume edition of Libanius's "Autobiography and Selected Letters,"

Focusing on the first and last years of Libanius' Antiochene career (AD 354-388), this volume illustrates his great range of his rhetorical skills, while at the same time illuminating the intrigues of city politics and university life. The shorter speeches give unparalleled insights into problems of sharply contemporary relevance - teachers' pay, student indiscipline and rioting, threats from the rival Latin curriculum, accusations of professional incompetence, as well as everyday details of academic life.