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Soren Kierkegaard's Christian existentialism provides a unique
framework for thinking about the problem of religious pluralism.
This problem arises from the fact that there are lots of different
religions in the world and each of them teaches different things.
Accordingly, it is difficult to know which one, if any, ought to be
believed in as actually being true. Fehir defends his view of
Kierkegaard's understanding of faith and uses it to deal with
common philosophical problems related to pluralism. In the course
of advancing this argument, Kierkegaardian Reflections of the
Problem of Pluralism also engages in interreligious dialogue by
comparing Kierkegaard's views with representatives from Buddhism,
Judaism, and Taoism.
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