This collection offers the first comprehensive and definitive account of Martin Heidegger's philosophy of technology. It does so through a detailed analysis of canonical texts and recently published primary sources on two crucial concepts in Heidegger's later thought: Gelassenheit and Gestell. Gelassenheit, translated as 'releasement', and Gestell, often translated as 'enframing', stand as opposing ideas in Heidegger's work whereby the meditative thinking of Gelassenheit counters the dangers of our technological framing of the world in Gestell. After opening with a scholarly overview of Heidegger's philosophy of technology as a whole, this volume focuses on important Heideggerian critiques of science, technology, and modern industrialized society as well as Heidegger's belief that transformations in our thought processes enable us to resist the restrictive domain of modern techno-scientific practice. Key themes discussed in this collection include: the history, development, and defining features of modern technology; the relationship between scientific theories and their technological instantiations; the nature of human agency and the essence of education in the age of technology; and the ethical, political, and environmental impact of our current techno-scientific customs. This volume also addresses the connection between Heidegger's critique of technology and his involvement with the Nazis. Finally, and with contributions from a number of renowned Heidegger scholars, the original essays in this collection will be of great interest to students of Philosophy, Technology Studies, the History of Science, Critical Theory, Environmental Studies, Education, Sociology, and Political Theory.

This collection offers the first comprehensive and definitive account of Martin Heidegger's philosophy of technology. It does so through a detailed analysis of canonical texts and recently published primary sources on two crucial concepts in Heidegger's later thought: Gelassenheit and Gestell. Gelassenheit, translated as 'releasement', and Gestell, often translated as 'enframing', stand as opposing ideas in Heidegger's work whereby the meditative thinking of Gelassenheit counters the dangers of our technological framing of the world in Gestell. After opening with a scholarly overview of Heidegger's philosophy of technology as a whole, this volume focuses on important Heideggerian critiques of science, technology, and modern industrialized society as well as Heidegger's belief that transformations in our thought processes enable us to resist the restrictive domain of modern techno-scientific practice. Key themes discussed in this collection include: the history, development, and defining features of modern technology; the relationship between scientific theories and their technological instantiations; the nature of human agency and the essence of education in the age of technology; and the ethical, political, and environmental impact of our current techno-scientific customs. This volume also addresses the connection between Heidegger's critique of technology and his involvement with the Nazis. Finally, and with contributions from a number of renowned Heidegger scholars, the original essays in this collection will be of great interest to students of Philosophy, Technology Studies, the History of Science, Critical Theory, Environmental Studies, Education, Sociology, and Political Theory.

This book interrogates how districts were used in British North America to inspect, and document indigenous people by the Hudson's Bay Company (HBC). In particular, it examines how the HBC utilized districts to create a political geography that allowed for closer surveillance of indigenous people and stabilized debt. An initial examination of how the district was used to rework earlier 18th-century conducts of observation into the more ordered and spatially limited regime of inspection is undertaken, followed by an investigation of how the district became central to the HBC's efforts to limit the movement of indigenous people, individualize hunters, and spur 'industriousness'. The book points to how districts became key to a number of colonial projects, laying the infrastructure for the modern reserve system in Canada. In this sense, the book provides a critical genealogy of how the command of space and social vision shaped Canada's colonial geography.

'A wonderful book. If you come across it, you must read it.' - John Cleese What does it mean for someone to be an a**hole? The answer is not obvious, despite the fact that we are often personally stuck dealing with people for whom there is no better name. Try as we might to avoid them, a**holes are found everywhere at work, at home, on the road, and in the public sphere. Encountering one causes great difficulty and personal strain, especially because we often cannot understand why exactly someone should be acting like that. A**hole management begins with a**hole understanding. In the spirit of the bestselling On Bullshit, James gives us the concepts to think or say why a**holes disturb us so, and explains why such people seem part of the human social condition, especially in an age of raging narcissism and unbridled capitalism. These concepts are also practically useful, as understanding the a**hole we are stuck with helps us think constructively about how to handle problems they present. We get a better sense of when the a**hole is best resisted, and when he is best ignored a better sense of what is, and what is not, worth fighting for.

Esquire. Ford Motors. Burton Snowboards. The Obama Administration. While all of these brands are vastly different, they share at least one thing in com mon: a teeny, little bit of Aaron James Draplin. Draplin is one of the new school of influential graphic designers who combine the power of design, social media, entrepreneurship, and DIY aesthetic to create a successful business and way of life. Pretty Much Everything is a mid-career survey of work, case studies, inspiration, road stories, lists, maps, how-tos, and advice. It includes examples of his work-posters, record covers, logos-and presents the process behind his design with projects like Field Notes and the "Things We Love" State Posters. Draplin also offers valuable advice and hilarious commentary that illustrates how much more goes into design than just what appears on the page. With Draplin's humour and pointed observations on the contemporary design scene, Draplin Design Co. is the complete package for the new generation of designers.

This book interrogates how districts were used in British North America to inspect, and document indigenous people by the Hudson's Bay Company (HBC). In particular, it examines how the HBC utilized districts to create a political geography that allowed for closer surveillance of indigenous people and stabilized debt. An initial examination of how the district was used to rework earlier 18th-century conducts of observation into the more ordered and spatially limited regime of inspection is undertaken, followed by an investigation of how the district became central to the HBC's efforts to limit the movement of indigenous people, individualize hunters, and spur 'industriousness'. The book points to how districts became key to a number of colonial projects, laying the infrastructure for the modern reserve system in Canada. In this sense, the book provides a critical genealogy of how the command of space and social vision shaped Canada's colonial geography.

The second title in a brand new series by author Luned Aaron. This time, Mira has to cope with a new situation at school - spending a night away from home with her classroom peers on a tw-day trip! This story is aimed at children aged 7 years and over. -- Cyngor Llyfrau Cymru

Hernan, the Forgemaster, journeys across the fantastic world of Aura in search of a sacred legend...but other forces are at work, and a new destiny is born...

A darkling child is born in a divided and violent world. It is a world where elemental beings, talking beasts, elves, and humans are all vying for power. The child must find his place in society and in the process discover the path to his destiny.

Selfish, honest, no-hold's barred poetry of my own thoughts and feelings, as well as my imaginary realms of the fantastic.

What does it mean for someone to be an asshole? The answer is not obvious, despite the fact that we are often stuck dealing with people for whom there is no better name. We try to avoid them, but assholes are everywhere--at work, at home, on the road, in the public sphere--and we struggle to comprehend why exactly someone should be "acting like that."
Asshole management begins with asshole understanding. Finally giving us the concepts to discern why assholes disturb us so, philosopher Aaron James presents a provocative theory of the asshole to explain why such people exist, especially in an age of raging narcissism and unbridled capitalism. We get a better sense of when the asshole is best resisted and best ignored--a better sense of what is, and what is not, worth fighting for.

A book about unlimited power and obtaining access to that power in your life through the application of easy to use "buttons" everyone has the ability to push. Get Ready to Push the Button

Leif Wenar's 2016 book Blood Oil: Tyrants, Violence, and the Rules that Run the World argues that much of the conflict, suffering, and injustice in the world is driven by an archaic rule in global trade that forces consumers to fund oppression and corruption. This oil curse is a major threat to global peace and stability. Wenar sets out Clean Trade policies to lift the oil curse through national legislation that affirms democratic principles. In Beyond Blood Oil, Wenar summarizes and extends his views, setting the stage for five essays from first-class critics from the fields of political theory, philosophy, and energy politics. Wenar replies vigorously and frankly to the critics, making the volume the scene of a highly energetic debate that will benefit all scholars, students, and global citizens interested in global justice, international security, oil politics, fair trade, climate change, and progressive reforms.

Leif Wenar's 2016 book Blood Oil: Tyrants, Violence, and the Rules that Run the World argues that much of the conflict, suffering, and injustice in the world is driven by an archaic rule in global trade that forces consumers to fund oppression and corruption. This oil curse is a major threat to global peace and stability. Wenar sets out Clean Trade policies to lift the oil curse through national legislation that affirms democratic principles. In Beyond Blood Oil, Wenar summarizes and extends his views, setting the stage for five essays from first-class critics from the fields of political theory, philosophy, and energy politics. Wenar replies vigorously and frankly to the critics, making the volume the scene of a highly energetic debate that will benefit all scholars, students, and global citizens interested in global justice, international security, oil politics, fair trade, climate change, and progressive reforms.

If the global economy seems unfair, how should we understand what a fair global economy would be? What ideas of fairness, if any, apply, and what significance do they have for policy and law? Working within the social contract tradition, this book argues that fairness is best seen as a kind of equity in practice. The global economy as we know it is organized by an international social practice in which countries mutually rely upon common markets. This practice generates shared responsibilities of "structural equity," independently of humanitarian, human rights, or other justice concerns, for how benefits and burdens are distributed across different societies and their social classes. Equity in the practice of trade requires not only compensation of people harmed by their exposure to global economic forces, but also equal division of the "gains of trade," across and within societies, unless still greater gains flow to developing countries. Fairness therefore calls for strong social insurance schemes, international capital controls, policy flexibility for developing countries, and more-all as the "fair price" of free trade.