The emancipation of women cannot be complete unless it is coupled with the emancipation of men. This can only be accomplished by drawing our social values from the Qur'an and the sunnah. In this volume, the author shows that mixed social life was the pattern in the early Muslim society established by the Prophet. This 8-volume series is the author's abridged version of his longer work with the same title, spanning a 25-year study of the main sources of Islamic teachings: the Qur'an and the authentic sunnah. The author's study comprised 14 great anthologies of hadiths, but in his book he only rarely includes hadiths from any anthology other than the two most authentic ones of al-Bukhari and Muslim. This series will illustrate the status of the Muslim woman that is greatly different from what is assumed in most Muslim societies today.

In this volume, the author highlights the rights relevant to marriage. These include the right of all young men and women to early marriage. They are entitled to state help to achieve this. We learn in this volume that the woman has the full right to choose her husband and the right to terminate her marriage. The author lays strong and needed emphasis on the fact that Islam gives men and women equal rights in their marriage and family life. As he discusses divorce and polygamy, he stresses the Islamic manners and controls that apply to both.

The author devotes this volume to a debate concerning the application of the rule of cause prevention. He shows that a strict and extremist application has been the reason for many restrictions that social tradition in many Muslim countries have imposed on women, depriving them of much that is permissible in Islam. He cites clear evidence confirming that women’s full participation in social life was part of the Prophet’s guidance. His approach is always balanced between the freedom Islam gives to women’s participation in life’s activities and the need to adhere to Islamic regulations and values concerning attire and behaviour. 

The emancipation of women cannot be complete unless it is coupled with the emancipation of men. This can only be accomplished by drawing our social values from the Qur'an and the sunnah. In this volume, the author shows that mixed social life was the pattern in the early Muslim society established by the Prophet. This author's study of authentic sayings of the Prophet Muhammad will illustrate the status of the Muslim woman that is greatly different from what is assumed in most Muslim societies today.

In this volume of his work, the author starts a debate taking two full volumes to answer the objections that are often raised concerning social mixing and keeping a woman's face uncovered in Muslim society. This is a tradition in Islamic studies, when scholars present their views in opposition to other scholarly views. They state the view they disagree with, showing its basis and the arguments that are stated in its support before responding to it. The author gives an in-depth study showing that the rulings that were specific to the Prophet's wives are not addressed to other women. Therefore, emulating the Prophet's wives in these particular aspects is neither required nor recommended.

This 8-volume series is the author's abridged version of his longer work with the same title, spanning a 25-year study of the main sources of Islamic teachings: the Qur'an and the authentic sunnah. The author's study comprised 14 great anthologies of hadiths, but in his book he only rarely includes hadiths from any anthology other than the two most authentic ones of al-Bukhari and Muslim. This series will illustrate the status of the Muslim woman that is greatly different from what is assumed in most Muslim societies today. The Prophet established complete equality between men and women, with both having their respective special functions. This volume draws the features of the Muslim Woman in everyday social life in accordance to the Qur'an and Sunnah drawing upon specific examples of incidents as well as different prominent female figures in Islam during the Prophet's lifetime. It shows that much of what we imagine to be Islamic rules are no more than social or cultural tradition.