Abdelwahab Meddeb crosses boundaries in unusual and important ways. Born in Tunis, he is now a French national. In his academic and literary work, he is concerned with the roots and history of Islam and with crossings, like his own, between Islam and Europe. He is an author of extraordinarily beautiful French; this is the first book to represent this lyrical aspect of his work in English translation. White Traverses is a poetic memoir about growing up in Tunisia and the contrasts between Islamic and European influences. In it, the intense colors and blinding whites of the Maghreb interweave with the rich traditions of French poetic discourse. In Africa as in Europe, white designates purity. Yet the complex Mediterranean streams of culture that flow together in Tunis problematize this myth. Meddeb captures their white refractions in vignettes that teach us the truth of the coincidence of contraries, of how the impure lodges in the pure.Tombeau of Ibn Arabi is a series of prose poems that draw their inspiration from the great Sufi poet of mediaeval Andalusia, Ibn Arabi, whose fervent love poetry both scandalized and transformed Islamic culture, and from Dante, who learned from Ibn Arabi a poetry of sensual love as initiation into spiritual experience. It seeks to show how a text written in the present day can maintain a link with the great dead . Ibn Arabi and Dante are two symbolic figures confirming the author's twofold spiritual genealogy--Arabic and European.

Abdelwahab Meddeb crosses boundaries in unusual and important ways. Born in Tunis, he is now a French national. In his academic and literary work, he is concerned with the roots and history of Islam and with crossings, like his own, between Islam and Europe. He is an author of extraordinarily beautiful French; this is the first book to represent this lyrical aspect of his work in English translation. White Traverses is a poetic memoir about growing up in Tunisia and the contrasts between Islamic and European influences. In it, the intense colors and blinding whites of the Maghreb interweave with the rich traditions of French poetic discourse. In Africa as in Europe, white designates purity. Yet the complex Mediterranean streams of culture that flow together in Tunis problematize this myth. Meddeb captures their white refractions in vignettes that teach us the truth of the coincidence of contraries, of how the impure lodges in the pure.Tombeau of Ibn Arabi is a series of prose poems that draw their inspiration from the great Sufi poet of mediaeval Andalusia, Ibn Arabi, whose fervent love poetry both scandalized and transformed Islamic culture, and from Dante, who learned from Ibn Arabi a poetry of sensual love as initiation into spiritual experience. It seeks to show how a text written in the present day can maintain a link with the great dead . Ibn Arabi and Dante are two symbolic figures confirming the author's twofold spiritual genealogy--Arabic and European.

Meddeb wages a war of interpretations in this book demonstrating that Muslims cannot join the concert of nations unless they set aside outmoded notions such as jihad, and realize that the feuding among monotheisms must give way to the more important issue of what it means to be a citizen intoday's post-religious global setting.
Abdelwahab Meddeb makes an urgent case for an Islamic reformation, located squarely in Western Europe, now home to millions of Muslims, where Christianity and Judaism have come to coexist with secular humanism and positivist law. He is not advocating "moderate" Islam, which he characterizes as thinly disguised Wahabism, but rather an Islam inspired by the great Sufi thinkers, whose practice of religion was not bound by doctrine.
To accomplish this, Meddeb returns to the doctrinal question of the text as transcription of the uncreated word of God and calls upon Muslims to distinguish between Islam's spiritual message and the temporal, material, and historically grounded origins of its founding scriptures. He contrasts periods of Islamic history--when philosophers and theologians engaged in lively dialogue with other faiths and civilizations and contributed to transmitting the Hellenistic tradition to early modern Europe--with modern Islam's collective amnesia of this past.

This is the first encyclopedic guide to the history of relations between Jews and Muslims around the world from the birth of Islam to today. Richly illustrated and beautifully produced, the book features more than 150 authoritative and accessible articles by an international team of leading experts in history, politics, literature, anthropology, and philosophy. Organized thematically and chronologically, this indispensable reference provides critical facts and balanced context for greater historical understanding and a more informed dialogue between Jews and Muslims.

Part I covers the medieval period; Part II, the early modern period through the nineteenth century, in the Ottoman Empire, Africa, Asia, and Europe; Part III, the twentieth century, including the exile of Jews from the Muslim world, Jews and Muslims in Israel, and Jewish-Muslim politics; and Part IV, intersections between Jewish and Muslim origins, philosophy, scholarship, art, ritual, and beliefs. The main articles address major topics such as the Jews of Arabia at the origin of Islam; special profiles cover important individuals and places; and excerpts from primary sources provide contemporary views on historical events.

Contributors include Mark R. Cohen, Alain Dieckhoff, Michael Laskier, Vera Moreen, Gordon D. Newby, Marina Rustow, Daniel Schroeter, Kirsten Schulze, Mark Tessler, John Tolan, Gilles Veinstein, and many more.Covers the history of relations between Jews and Muslims around the world from the birth of Islam to todayWritten by an international team of leading scholarsFeatures in-depth articles on social, political, and cultural historyIncludes profiles of important people (Eliyahu Capsali, Joseph Nasi, Mohammed V, Martin Buber, Anwar Sadat and Menachem Begin, Edward Said, Messali Hadj, Mahmoud Darwish) and places (Jerusalem, Alexandria, Baghdad)Presents passages from essential documents of each historical period, such as the Cairo Geniza, Al-Sira, and Judeo-Persian illuminated manuscriptsRichly illustrated with more than 250 images, including maps and color photographsIncludes extensive cross-references, bibliographies, and an index

Abdelwahab Meddeb makes an urgent case for an Islamic reformation, located squarely in Western Europe, now home to millions of Muslims, where Christianity and Judaism have come to coexist with secular humanism and positivist law. He is not advocating "moderate" Islam, which he characterizes as thinly disguised Wahabism, but rather an Islam inspired by the great Sufi thinkers, whose practice of religion was not bound by doctrine. To accomplish this, Meddeb returns to the doctrinal question of the text as transcription of the uncreated word of God and calls upon Muslims to distinguish between Islam's spiritual message and the temporal, material, and historically grounded origins of its founding scriptures. He contrasts periods of Islamic history-when philosophers and theologians engaged in lively dialogue with other faiths and civilizations and contributed to transmitting the Hellenistic tradition to early modern Europe-with modern Islam's collective amnesia of this past. Meddeb wages a war of interpretations in this book, in his attempt to demonstrate that Muslims cannot join the concert of nations unless they set aside outmoded notions such as jihad and realize that feuding among the monotheisms must give way to the more important issue of what it means to be a citizen in today's postreligious global setting.

In this impassioned, erudite, and deeply moving book, Abdelwahab Meddeb, born and raised in Tunis and now living in Paris, details the breadth and scope of the Arab intellectual tradition and dismantles common preconceptions held by the Islamic and Western worlds. He describes the growing resentment between the West and the Islamic world as being due, in large part, to Islam's drift away from its own pluralist tradition. Tracing the history of the "conquering" of the Arab world by the West, he provides a detailed history of the ways in which Islamic fundamentalism has come to compensate for Western dominance. Directly addressing the terrorist attacks of September 11, he challenges us to reconsider the presumption that the gulf between the Islamic world and the West is too wide to breach.The "malady" of Islam lies in its alienation from the West and the corrosive influence that fundamentalism has wrought. This book is a correction of the historical record, a passionate description of the best of Islamic thought and culture, and an absolutely necessary read for those seeking a better understanding not only of Islam but also ourselves.