As far too many intellectual histories and theoretical contributions from the 'global South' remain under-explored, this volume works towards redressing such imbalance. Experienced authors, from the regions concerned, along different disciplinary lines, and with a focus on different historical timeframes, sketch out their perspectives of envisaged transformations. This includes specific case studies and reflexive accounts from African, South Asian, and Middle Eastern contexts. Taking a critical stance on the ongoing dominance of Eurocentrism in academia, the authors present their contributions in relation to current decolonial challenges. Hereby, they consider intellectual, practical and structural aspects and dimensions, to mark and build their respective positions. From their particular vantage points of (trans)disciplinary and transregional engagement, they sketch out potential pathways for addressing the unfinished business of conceptual decolonization. The specific individual positionalities of the contributors, which are shaped by location and regional perspective as much as in disciplinary, biographical, linguistic, religious, and other terms, are hereby kept in view. Drawing on their significant experiences and insights gained in both the global north and global south, the contributors offer original and innovative models of engagement and theorizing frames that seek to restore and critically engage with intellectual practices from particular regions and transregional contexts in Africa, South Asia, and the Middle East. This volume builds on a lecture series held at ZMO in the winter 2019-2020

The book offers an examination of issues, institutions and actors that have become central to Muslim life in the region. Focusing on leadership, authority, law, gender, media, aesthetics, radicalization and cooperation, it offers insights into processes that reshape power structures and the experience of being Muslim. It makes room for perspectives from the region in an academic world shaped by scholarship mostly from Europe and America.

One of the marking features of the 1990s democratization in Niger has been the rise of a variety of Islamic discourses. Laicite has been among their major preoccupations. For many ulama this secularism contradicts Niger's religious identity. Three voices are presented: the Collaborators, the Moderates and the Despisers. Each group seeks to influence the political and ideological make-up of the state. Although ulama in general remain critical of the state ideological transformation, not all of them reject the separation from religion clause. The Collaborators suggest cooperation between the religious and the political authorities; the Moderates demand governance to accommodate people's will; and the Despisers reject the liberalism that voids religious authority and demand a total re-islamization. I argue that what is at stake is less the separation between state and religion as its modality and impact on religious authority. The targets, tones and justification of the discourses I explore show the limitations of a democratization project grounded in laicite. Thus, in place of a secular democratization, ulama propose a conservative democracy based on Islam.