This book is not a typical biography of Hasan al-Turabi. It is a project in the study of a Sudanese human experience at the heart of which Hasan al-Turabi was an actor, a victim and a victimizer. Hasan al-Turabi, the rise and fall of his Islamism, and the dramatic life of generations of the Sudanese community of state that link the underlying causes to the capacity of the state not only as a throwback to oppression and exploitation of the colonial state but also accompanied by an alarming persistence of violence and corruption that exists within the wilding and greed of al-Turabi's Islamists. Here, the Sudanese experience of al-Turabi Islamism stands as a very important one in the history of the Sudan, the region, and in general. This not because of its success but because of its total failure. It proved that what has been advocated as al-Islam howa al-Hal (Islam is the solution) turned into violence is the solution. Hence, what the Sudanese Islamism (al-Turabi Islamism) presented to the world that such a state, is itself an unachievable idea neither by default nor by design. It is as Hasan al-Turabi himself has stated that his Islamists "tarnished the Image of Islam." Hasan al-Turabi endured more suffering under the hands of his merciless disciples more than he suffered from his enemies. Gallab argues that Islamism like other isms is crucible for violence and evil. Nevertheless, al-Turabi remains an albatross around the neck of the Islamist movement; the Islamist movement remains as an albatross around his neck too. This book illuminates al-Turabi's life, the human experience of his generation and his Islamists by brining into sharp focus a-Turabi the man and his time, without reproducing a giant of either one of them.

This book is not a typical biography of Hasan al-Turabi. It is a project in the study of a Sudanese human experience at the heart of which Hasan al-Turabi was an actor, a victim and a victimizer. Hasan al-Turabi, the rise and fall of his Islamism, and the dramatic life of generations of the Sudanese community of state that link the underlying causes to the capacity of the state not only as a throwback to oppression and exploitation of the colonial state but also accompanied by an alarming persistence of violence and corruption that exists within the wilding and greed of al-Turabi's Islamists. Here, the Sudanese experience of al-Turabi Islamism stands as a very important one in the history of the Sudan, the region, and in general. This not because of its success but because of its total failure. It proved that what has been advocated as al-Islam howa al-Hal (Islam is the solution) turned into violence is the solution. Hence, what the Sudanese Islamism (al-Turabi Islamism) presented to the world that such a state, is itself an unachievable idea neither by default nor by design. It is as Hasan al-Turabi himself has stated that his Islamists "tarnished the Image of Islam." Hasan al-Turabi endured more suffering under the hands of his merciless disciples more than he suffered from his enemies. Gallab argues that Islamism like other isms is crucible for violence and evil. Nevertheless, al-Turabi remains an albatross around the neck of the Islamist movement; the Islamist movement remains as an albatross around his neck too. This book illuminates al-Turabi's life, the human experience of his generation and his Islamists by brining into sharp focus a-Turabi the man and his time, without reproducing a giant of either one of them.

Building on his successful book, The First Islamist Republic, Abdullahi A. Gallab's Their Second Republic: Islamism in the Sudan from Disintegration to Oblivion deals with Islamism, its representations, history, and transformations in the region. Continuing the study of Islamism in power the book affirms the continuous disintegration of the Islamist movement in the Sudan taking a critical look at its institutions and their ideological and rhetorical stances. The book provides an entry point into Hasan al-Turabi's Islamism, its local regimes and their disintegration. The book addresses the profound transformations that stem from the anachronistic qualities of political Islam as it deploys violence to maintain power. Gallab describes this as savage separation of religion and state. The main focus of the book is to provide a socio-historical analysis of developments and transformations of historic forms of Islamism and its runaway world as well as situating it in its local and global contexts.

Building on his successful book, The First Islamist Republic, Abdullahi A. Gallab's Their Second Republic: Islamism in the Sudan from Disintegration to Oblivion deals with Islamism, its representations, history, and transformations in the region. Continuing the study of Islamism in power the book affirms the continuous disintegration of the Islamist movement in the Sudan taking a critical look at its institutions and their ideological and rhetorical stances. The book provides an entry point into Hasan al-Turabi's Islamism, its local regimes and their disintegration. The book addresses the profound transformations that stem from the anachronistic qualities of political Islam as it deploys violence to maintain power. Gallab describes this as savage separation of religion and state. The main focus of the book is to provide a socio-historical analysis of developments and transformations of historic forms of Islamism and its runaway world as well as situating it in its local and global contexts.

By adding a new dimension to the ongoing scholarly and political debate about Islamism or political Islam within the context of modern politics in Africa, the Middle East and the Muslim world, this study details the development and disintegration of the Islamists' Republic in the Sudan. The Islamists' regime in the Sudan has propagated a distinctive ideology whose declared aim was to create a primary model of an Islamist state.Based on extensive field work inside and outside the regime, this book is the story of the social world of Islamism. It provides an entry point into its local and global worlds as they interact and collide with each other. By placing considerable emphasis on the theoretical development and growth of Islamism, this book addresses the profound transformations in the field of political Islam. Political scientists, sociologists interested in religion and Middle Eastern and African scholars should read this book.

"This original and revealing book is a significant contribution to the understanding of the conflicts that have gripped the Sudan for decades and may well end only in the division of the country."--Peter Woodward, author of "Sudan 1898-1989" and "U.S. Foreign Policy in the Horn of Africa" "A Civil Society Deferred" chronicles the socio-political history and development of violence in the Sudan and explores how it has crippled the state, retarded the development of a national identity, and ravaged the social and material life of its citizens. It offers the first detailed case studies of the development of both a colonial and postcolonial Sudanese state and grounds the violence that grips the country within the conflict between imperial rule and a resisting civil society. Abdullahi Gallab establishes his discussion around three forms of violence: decentralized (individual actors using targets as a means to express a particular grievance); centralized (violence enacted illegitimately by state actors); and "home-brewed" (violence among local actors toward other local actors). The Turkiyya, the Mahdiyya, the Anglo-Egyptian, and the postcolonial states have all taken each of these forms to a degree never before experienced. The same is true for the various social and political hierarchies in the country, the Islamists, and the opposing resistance groups and liberation movements. These dichotomies have led to the creation of a political center that has sought to extend power and exploit the margins of Sudanese society. Drawing from academic, archival, and a variety of oral and written material, as well as personal experience, Gallab offers an original examination of identity and social formation in the region. Abdullahi A. Gallab, assistant professor of African and African American religious studies at Arizona State University, is the author of "The First Islamist Republic: Development and Disintegration of Islamism in the Sudan."