Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

In this volume, originally published in English in 1900-it was translated by HENRI DE VRIES (1847-1932)-Abraham Kuyper addresses what he feels is a scarcely discussed topic among theologians and practicing Christians: the person and work of the Holy Spirit. Much had been written about Jesus and the Father, but he found very little about the Holy Spirit, whose job it is to sanctify the soul. Kuyper divides his work into three volumes. Volume One covers the work of the Holy Spirit in the Church; Volumes Two and Three cover the work of the Holy Spirit in the individual. Dutch theologian ABRAHAM KUYPER (1837?1920) was prime minister of the Netherlands from 1901 to 1905. He developed Neo-Calvinism, which emphasizes the sovereignty of Jesus over all mental pursuits and supports the idea that there exists a grace given by God to all things in order to sustain the continued unfolding of creation. Kuyper wrote a number of books including Conservatism and Orthodoxy (1870), The Social Question and the Christian Religion (1891), and Common Grace (1902).

This series of lectures was delivered by Abraham Kuyper at the Princeton Theological Seminary in 1898. Over the course of the lectures, he discusses Calvinism and the way it pertains to many aspects of life including politics, science, and art. According to Kuyper, Calvinism has a natural affinity for scientific investigation, because like scientific inquiry, Calvinism seeks to unify the cosmos under universal laws. Predestination, he says, proves that a set of laws exist to govern the world, and science is merely trying to figure them out. When it comes to art, Kuyper launches into a defense of Calvinism, which is often maligned as a religion that seeks to stamp out art and its significance. Readers will find here a thorough and elegant explanation of Calvinism and its particular outlook on life. Anyone wanting to know how the religion is unique among the many Christian sects will find it an enjoyable and informative read. Dutch theologian ABRAHAM KUYPER (1837-1920) was prime minister of the Netherlands from 1901 to 1905. He developed Neo-Calvinism, which emphasizes the sovereignty of Jesus over all mental pursuits and supports the idea that there exists a grace given by God to all things in order to sustain the continued unfolding of creation. Kuyper wrote a number of books including Conservatism and Orthodoxy (1870), The Social Question and the Christian Religion (1891), and Common Grace (1902).

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.