In contrast to the widespread focus on ethnicity in relation to engagement in offending, the question of whether or not processes associated with desistance that is the cessation and curtailment of offending behaviour vary by ethnicity has received less attention. This is despite known ethnic differences in factors identified as affecting disengagement from offending, such as employment, place of residence, religious affiliation and family structure, providing good reasons for believing differences would exist. This book seeks to address this oversight. Using data obtained from in-depth qualitative interviews it investigates the processes associated with desistance from crime among offenders drawn from some of the principal minority ethnic groups in the United Kingdom.

Cultures of Desistance explores how structural (families, friends, peer groups, employment, social capital) and cultural (religion, values, recognition) ethnic differences affected the environment in which their desistance took place. For Indians and Bangladeshis, desistance was characterised as a collective experience involving their families actively intervening in their lives. In contrast, Black and dual heritage offenders desistance was a much more individualistic endeavour. The book suggests a need for a research agenda and justice policy that are sensitive to desisters structural location, and for a wider culture which promotes and supports desisters efforts.

In contrast to the widespread focus on ethnicity in relation to engagement in offending, the question of whether or not processes associated with desistance - that is the cessation and curtailment of offending behaviour - vary by ethnicity has received less attention. This is despite known ethnic differences in factors identified as affecting disengagement from offending, such as employment, place of residence, religious affiliation and family structure, providing good reasons for believing differences would exist. This book seeks to address this oversight. Using data obtained from in-depth qualitative interviews it investigates the processes associated with desistance from crime among offenders drawn from some of the principal minority ethnic groups in the United Kingdom. Cultures of Desistance explores how structural (families, friends, peer groups, employment, social capital) and cultural (religion, values, recognition) ethnic differences affected the environment in which their desistance took place. For Indians and Bangladeshis, desistance was characterised as a collective experience involving their families actively intervening in their lives. In contrast, Black and dual heritage offenders' desistance was a much more individualistic endeavour. The book suggests a need for a research agenda and justice policy that are sensitive to desisters' structural location, and for a wider culture which promotes and supports desisters' efforts.

Why do people stop offending? What are the processes they undergo in stopping? What can be done to help more people who have offended put their pasts behind them? The growth of interest in why people stop offending and how they are resettled following punishment has been remarkable. Once a marginal topic in criminology, it is now a central topic of research and theorising amongst those studying criminal careers. This book is both an introduction to research on desistance, and the report on a follow-up of two hundred probationers sentenced to supervision in the late 1990s. The reader is introduced to some of the wider issues and debates surrounding desistance via a consideration of the criminal careers of a group of ex-offenders. This lively engagement with both data and theoretical matters makes the book a useful tool for both academics and students. The book will appeal to undergraduates, postgraduates and academics studying criminology, criminal justice, sociology, social work, social policy and psychology, as well as trainee probation officers.

Continuing previous work exploring why people stop offending, and the processes by which they are rehabilitated in the community, Criminal Careers in Transition: The Social Context of Desistance from Crime follows the completion of a fifth sweep of interviews with members of a cohort of former probationers interviewed since the late-1990s. The research undertaken since the inception of the project in 1996 has focused on developing a long-term evidence base, rather than a rapid assessment, examining whether (and how) probation supervision assists desistance from crime. Building on interviews from previous sweeps, the authors continue their exploration into the needs identified by probation officers and probationers, the extent to which these have been successfully met over the medium to long-term, and whether this suggests that probation helps probationers to desist. The authors argue that probation supervision did indeed help the probationers, but that this had taken a long time to 'bear fruit' and was related to other social and personal changes. There is discussion of a number of key topics, including sample members' continued social and personal development (including the impact of parenthood on them) and their motivation to change and maintain a law-abiding lifestyle, as well as their experiences of dealing with the stigma of a criminal record and the long-term process of 'remaking' themselves. This core empirical research and analysis is framed by a comprehensive review of not only the contemporary literature on desistance and reoffending, but also what constitutes a successful and effective research design in this field. Whilst there have been several attempts to develop theories of desistance, few have attempted to understand and theorise the long-term impacts of probation supervision. Criminal Careers in Transition addresses this by building an account of the processes which help to shape the speed, nature, and direction of an individual's efforts to avoid further offending and, thus, develop a theory of assisted desistance. The book continues the authors' exploration of the emotional trajectories of crime, victimisation, and desistance and the role of citizenship values in pathways out of crime, as well as original research into the spatial dynamics of desistance.