The discovery of magnetic sleep-an artificially induced trance-like state-in 1784 marked the beginning of the modern era of psychological healing. Magnetic sleep revealed a realm of mental activity that was not available to the conscious mind but could affect conscious thought and action. This book tells the story of the discovery of magnetic sleep and its relationship to psychotherapy. Adam Crabtree describes how in the 1770s Franz Anton Mesmer developed a technique based on "animal magnetism," which he felt could cure a wide variety of ailments when the healer directed "magnetic fluid" through the body of the sufferer. In 1784 Mesmer's pupil the marquis de Puysegur attempted to heal a patient with this method and discovered that animal magnetism could also be used to induce a trance in the subject that revealed a second consciousness quite distinct from the normal waking state. Puysegur's discovery of an alternate consciousness was taken up and elaborated by practitioners and thinkers for the next hundred years. Crabtree traces the history of the discovery of animal magnetism, shows how it was brought to bear on physical healing, and explains its relationship to paranormal phenomena, hypnotism, psychological healing, and the diagnosis and investigation of dissociative phenomena such as multiple personality. He documents how the systematic investigation of alternate consciousness reached its height in the 1880s and 1890s, fell into neglect with the appearance of psychoanalysis, and is now experiencing renewed attention as a treatment for multiple personality disorders that may arise from childhood sexual abuse.

Pierre Janet's L'Automatisme Psychologique, originally published in 1889, is one of the earliest and most important books written on the study of trauma and dissociation. Here it is made available, in two volumes, in English for the first time, with a new preface by Giuseppe Craparo and Onno van der Hart. The second volume, Subconscious Acts, Anesthesias, and Psychological Disaggregation in Psychological Automatism, covers four main topics. Beginning with an examination of subconscious acts, Janet first assesses partial catalepsies, subconscious acts, and posthypnotic suggestions, then proceeds to a consideration of anesthesias and simultaneous psychological existences. This is followed by discussion of several forms of psychological disaggregation, including spiritism, impulsive madness, hallucinations, and possessions. Finally, Janet considers elements of mental weakness and strength, from misery to judgement and will. Janet's work, with its many descriptions of dissociative actions and the dissociative personality, will help clinicians and researchers to develop insight in trauma-related dissociation, and to become more adapt at relating to their patients' dissociative actions. This seminal work will be of great interest to researchers and students of psychoanalysis, philosophy, and modernism, as well as psychotherapists and psychoanalysts working with clients who have experienced trauma. It is accompanied by Catalepsy, Memory, and Suggestion in Psychological Automatism: Total Automatism.

Pierre Janet's L'Automatisme Psychologique, originally published in 1889, is one of the earliest and most important books written on the study of trauma and dissociation. Here it is made available, in two volumes, in English for the first time, with a new preface by Giuseppe Craparo and Onno van der Hart. The second volume, Subconscious Acts, Anesthesias, and Psychological Disaggregation in Psychological Automatism, covers four main topics. Beginning with an examination of subconscious acts, Janet first assesses partial catalepsies, subconscious acts, and posthypnotic suggestions, then proceeds to a consideration of anesthesias and simultaneous psychological existences. This is followed by discussion of several forms of psychological disaggregation, including spiritism, impulsive madness, hallucinations, and possessions. Finally, Janet considers elements of mental weakness and strength, from misery to judgement and will. Janet's work, with its many descriptions of dissociative actions and the dissociative personality, will help clinicians and researchers to develop insight in trauma-related dissociation, and to become more adapt at relating to their patients' dissociative actions. This seminal work will be of great interest to researchers and students of psychoanalysis, philosophy, and modernism, as well as psychotherapists and psychoanalysts working with clients who have experienced trauma. It is accompanied by Catalepsy, Memory, and Suggestion in Psychological Automatism: Total Automatism.

Pierre Janet's L'Automatisme psychologique, originally published in 1889, is one of the earliest and most important books written on the study of trauma and dissociation. Here it is made available, in two volumes, in English for the first time, with a new preface by Giuseppe Craparo and Onno van der Hart. Catalepsy, Memory, and Suggestion in Psychological Automatism, the first volume, examines three aspects of trauma and dissociation. Janet first explores catalepsy and analogous states, including comparing catalepsy to somnambulism, then discusses somnambulism, memory, and forgetting. Finally, Janet considers suggestion, amnesia, and distraction, as well as considering characteristics of suggestible individuals. Janet's work is an unsurpassed experimental study of human actions in their simplest and most rudimentary forms, and a fundamental contribution to our understanding of trauma-related dissociation. This seminal work will be of great interest to researchers and students of psychoanalysis, philosophy, and modernism, as well as psychotherapists and psychoanalysts working with clients who have experienced trauma. It is accompanied by Subconscious Acts, Anesthesias, and Psychological Disaggregation in Psychological Automatism: Partial Automatism.

Pierre Janet's L'Automatisme psychologique, originally published in 1889, is one of the earliest and most important books written on the study of trauma and dissociation. Here it is made available, in two volumes, in English for the first time, with a new preface by Giuseppe Craparo and Onno van der Hart. Catalepsy, Memory, and Suggestion in Psychological Automatism, the first volume, examines three aspects of trauma and dissociation. Janet first explores catalepsy and analogous states, including comparing catalepsy to somnambulism, then discusses somnambulism, memory, and forgetting. Finally, Janet considers suggestion, amnesia, and distraction, as well as considering characteristics of suggestible individuals. Janet's work is an unsurpassed experimental study of human actions in their simplest and most rudimentary forms, and a fundamental contribution to our understanding of trauma-related dissociation. This seminal work will be of great interest to researchers and students of psychoanalysis, philosophy, and modernism, as well as psychotherapists and psychoanalysts working with clients who have experienced trauma. It is accompanied by Subconscious Acts, Anesthesias, and Psychological Disaggregation in Psychological Automatism: Partial Automatism.

Pierre Janet's De l'Automatisme Psychologique, originally published in 1889, is one of the earliest and most important books written on the study of trauma and dissociation. Here it is made available in English for the first time, with a new foreword by Giuseppe Craparo and Onno van der Hart. Published here in two volumes, this seminal work will be of great interest to researchers and students of psychoanalysis, philosophy and modernism, as well as psychotherapists and psychoanalysts working with clients who have experienced trauma.

The rise of modern science has brought with it increasing acceptance among intellectual elites of a worldview that conflicts sharply both with everyday human experience and with beliefs widely shared among the world's great cultural traditions. Most contemporary scientists and philosophers believe that reality is at bottom purely physical, and that human beings are nothing more than extremely complicated biological machines. On such views our everyday experiences of conscious decision-making, free will, and the self are illusory by-products of the grinding of our neural machinery. It follows that mind and personality are necessarily extinguished at death, and that there exists no deeper transpersonal or spiritual reality of any sort. Beyond Physicalism is the product of an unusual fellowship of scientists and humanities scholars who dispute these views. In their previous publication, Irreducible Mind, they argued that physicalism cannot accommodate various well-evidenced empirical phenomena including paranormal or psi phenomena, postmortem survival, and mystical experiences. In this new theory-oriented companion volume they go further by attempting to understand how the world must be constituted in order that these "rogue" phenomena can occur. Drawing upon empirical science, metaphysical philosophy, and the mystical traditions, the authors work toward an improved "big picture" of the general character of reality, one which strongly overlaps territory traditionally occupied by the world's institutional religions, and which attempts to reconcile science and spirituality by finding a middle path between the polarized fundamentalisms, religious and scientific, that have dominated recent public discourse. Contributions by: Harald Atmanspacher, Loriliai Biernacki, Bernard Carr, Wolfgang Fach, Michael Grosso, Michael Murphy, David E. Presti, Gregory Shaw, Henry P. Stapp, Eric M. Weiss, and Ian Whicher

Current mainstream opinion in psychology, neuroscience, and philosophy of mind holds that all aspects of human mind and consciousness are generated by physical processes occurring in brains. Views of this sort have dominated recent scholarly publication. The present volume, however, demonstrates empirically that this reductive materialism is not only incomplete but false. The authors systematically marshal evidence for a variety of psychological phenomena that are extremely difficult, and in some cases clearly impossible, to account for in conventional physicalist terms. Topics addressed include phenomena of extreme psychophysical influence, memory, psychological automatisms and secondary personality, near-death experiences and allied phenomena, genius-level creativity, and 'mystical' states of consciousness both spontaneous and drug-induced. The authors further show that these rogue phenomena are more readily accommodated by an alternative 'transmission' or 'filter' theory of mind/brain relations advanced over a century ago by a largely forgotten genius, F. W. H. Myers, and developed further by his friend and colleague William James. This theory, moreover, ratifies the commonsense conception of human beings as causally effective conscious agents, and is fully compatible with leading-edge physics and neuroscience. The book should command the attention of all open-minded persons concerned with the still-unsolved mysteries of the mind.

The rise of modern science has brought with it increasing acceptance among intellectual elites of a worldview that conflicts sharply both with everyday human experience and with beliefs widely shared among the world's great cultural traditions. Most contemporary scientists and philosophers believe that reality is at bottom purely physical, and that human beings are nothing more than extremely complicated biological machines. On such views our everyday experiences of conscious decision-making, free will, and the self are illusory by-products of the grinding of our neural machinery. It follows that mind and personality are necessarily extinguished at death, and that there exists no deeper transpersonal or spiritual reality of any sort. Beyond Physicalism is the product of an unusual fellowship of scientists and humanities scholars who dispute these views. In their previous publication, Irreducible Mind, they argued that physicalism cannot accommodate various well-evidenced empirical phenomena including paranormal or psi phenomena, postmortem survival, and mystical experiences. In this new theory-oriented companion volume they go further by attempting to understand how the world must be constituted in order that these "rogue" phenomena can occur. Drawing upon empirical science, metaphysical philosophy, and the mystical traditions, the authors work toward an improved "big picture" of the general character of reality, one which strongly overlaps territory traditionally occupied by the world's institutional religions, and which attempts to reconcile science and spirituality by finding a middle path between the polarized fundamentalisms, religious and scientific, that have dominated recent public discourse. Contributions by: Harald Atmanspacher, Loriliai Biernacki, Bernard Carr, Wolfgang Fach, Michael Grosso, Michael Murphy, David E. Presti, Gregory Shaw, Henry P. Stapp, Eric M. Weiss, and Ian Whicher