The Aramaic-speaking Christian community of late antique and early Islamic period Mesopotamia developed a school culture that persisted for several centuries. Not unlike the Rabbinic academies, the East-Syrian schools were innovative as centres of learning where study was formally institutionalized, in contrast to the informal study circles of the past. This school culture played an important role in the early translation of Greek philosophical texts into Arabic in the 'Abbasid period. The most influential and prominent of these schools was the School of Nisibis, and this volume provides an annotated translation of the major sources for the School. A polemical document composed by Simeon of Bet Arsham, a theological enemy of the School, describes the foundation of the School as a significant step in the supposed spread of 'Nestorianism' throughout the Sasanian Empire. The more extensive East-Syrian Cause of the Foundation of the Schools offers a history of learning from God's creation of the world to the time of the text's composition at the School of Nisibis in the late sixth century CE, recasting patriarchal, Israelite, 'pagan' and Christian history as a long series of schools. The last two chapters of the Ecclesiastical History describe the lives of the two most important head exegetes at the School. These sources have never been translated into English and this is the first time that any of them has received close historical, linguistic and thematic analysis.

Fear of God and the Beginning of Wisdom The School of Nisibis and the Development of Scholastic Culture in Late Antique Mesopotamia Adam H. Becker "Adam Becker brings together work in two different linguistic areas, Syriac and Greek, which are usually conducted separately. Since the period dealt with is a time of transition from the ancient to Medieval world, one of immense significance for the subsequent history of both the Middle East and Europe, it is particularly helpful to have a book that shows how these two geographical worlds were intimately linked from a cultural point of view prior to the political separation brought about by the Arab conquests in the seventh century."--Sebastian Brock, Oxford University The School of Nisibis was the main intellectual center of the Church of the East in the sixth and early seventh centuries C.E. and an institution of learning unprecedented in antiquity. "Fear of God and the Beginning of Wisdom" provides a history both of the School and of the scholastic culture of the Church of the East more generally in the late antique and early Islamic periods. Adam H. Becker examines the ideological and intellectual backgrounds of the school movement and reassesses the evidence for the supposed predecessor of the School of Nisibis, the famed School of the Persians of Edessa. Furthermore, he argues that the East-Syrian ("Nestorian") school movement is better understood as an integral and at times contested part of the broader spectrum of East-Syrian monasticism. Becker examines the East-Syrian culture of ritualized learning, which flourished at the same time and in the same place as the famed Babylonian Rabbinic academies. Jews and Christians in Mesopotamia developed similar institutions aimed at inculcating an identity in young males that defined them as beings endowed by their creator with the capacity to study. The East-Syrian schools are the most significant contemporary intellectual institutions immediately comparable to the Rabbinic academies, even as they served as the conduit for the transmission of Greek philosophical texts and ideas to Muslims in the early 'Abbasid period. Adam H. Becker teaches classics and religious studies at New York University. He is coeditor, with Annette Yoshiko Reed, of "The Ways that Never Parted: Jews and Christians from Late Antiquity to the Early Middle Ages." Divinations: Rereading Late Ancient Religion 2006 320 pages 6 x 9 ISBN 978-0-8122-3934-8 Cloth $69.95s 45.50 ISBN 978-0-8122-0120-8 Ebook $69.95s 45.50 World Rights Religion, History Short copy: Since the period dealt with is a time of transition from the ancient to Medieval world, it is particularly helpful to have a book that shows how these two worlds were intimately linked from a cultural point of view prior to the political separation brought about by the Arab conquests in the seventh century."--Sebastian Brock, Oxford University

Noted theologian and ethicist Ted Peters accessibly relates the science of stem cells and regenerative medicine in lay terms as he traces the deeply divided ethical debate to three very different moral frameworks and shows the deepest and legitimate concerns of each, including the secular ethical framework employed in most medical ethics. Peters also offers fundamental theological reflection on this great choice, especially insights from theological anthropology. Peters's work is not only a unique guide but also a real model for how honest, religiously informed ethics can be practiced today.

For most Americans the powerful ties between religion and nationalism in the Middle East are utterly foreign forces, profoundly tied to the regional histories of the people who live there. However, Adam H. Becker shows that Americans themselves - through their missionaries - had a strong hand in the development of one of the Middle East's most intriguing groups: the modern Assyrians. Richly detailing the history of this Christian minority and the powerful influence American missionaries had on them, he unveils a fascinating relationship between modern global contact and the retrieval of an ancient identity. American evangelicals arrived in Iran in the 1830s. Becker examines how these missionaries, working with the "Nestorian" Church of the East -an Aramaic-speaking Christian community in the borderlands between Qajar Iran and the Ottoman Empire - catalyzed, over the span of sixty years, a new national identity. Instructed at missionary schools in both Protestant piety and Western science, this indigenous group eventually used its newfound scriptural and archaeological knowledge to link itself to the history of the ancient Assyrians, which in time led to demands for national autonomy. Exploring the unintended results of this American attempt to reform the Orient, Becker paints a larger picture of religion, nationalism, and ethnic identity in the modern era.

Traditional scholarship on the history of Jewish/Christian relations has been largely based on the assumption that Judaism and Christianity were shaped by a definitive 'Parting of the Ways'. According to this model, the two religions institutionalized their differences by the second century and, thereafter, developed in relative isolation from one another, interacting mainly through polemical conflict and mutual misperception. This volume grows out of a joint Princeton-Oxford project dedicated to exploring the limits of the traditional model and to charting new directions for future research. Drawing on the expertise of scholars of both Jewish Studies and Patristics, it offers an interdisciplinary perspective on the interaction between Jews and Christians between the Bar Kokhba Revolt and the rise of Islam. The contributors question the conventional wisdom concerning the formation of religious identity, the interpenetration of Jewish and Christian traditions, the fate of 'Jewish-Christianity', and the nature of religious polemics in Late Antiquity and the early Middle Ages. By moving beyond traditional assumptions about the essential differences between Judaism and Christianity, this volume thus attempts to open the way for a more nuanced understanding of the history of these two religions and the constantly changing yet always meaningful relationship between them.