Too often philosemitism, the idealization of Jews and Judaism, has been simplistically misunderstood as merely antisemitism in sheep's clothing. This book takes a different approach, surveying the phenomenon from antiquity to the present day, and highlighting its rich complexity and broad impact on Western culture. Philosemitism in History includes fourteen essays by specialist historians, anthropologists, literary scholars and scholars of religion, ranging from medieval philosemitism, to such modern and contemporary topics as the African American depiction of Jews as ethnic role models, the Zionism of Christian evangelicals, pro-Jewish educational television in West Germany, and the current fashion for Jewish kitsch memorabilia in contemporary East-Central Europe. An extensive introductory chapter offers a thorough and original overview of the topic. The book underscores both the endurance and the malleability of philosemitism, drawing attention to this important, yet widely neglected, facet of Jewish - non-Jewish relations.

A wide-ranging look at the history of Western thinking since the seventeenth century on the purpose of the Jewish people in the past, present, and future What is the purpose of Jews in the world? The Bible singles out the Jews as God's "chosen people," but the significance of this special status has been understood in many different ways over the centuries. What Are Jews For? traces the history of the idea of Jewish purpose from its ancient and medieval foundations to the modern era, showing how it has been central to Western thinking on the meanings of peoplehood for everybody. Adam Sutcliffe delves into the links between Jewish and Christian messianism and the association of Jews with universalist and transformative ideals in modern philosophy, politics, literature, and social thought. The Jews have been accorded a crucial role in both Jewish and Christian conceptions of the end of history, when they will usher the world into a new epoch of unity and harmony. Since the seventeenth century this messianic underlay to the idea of Jewish purpose has been repeatedly reconfigured in new forms. From the political theology of the early modern era to almost all domains of modern thought-religious, social, economic, nationalist, radical, assimilationist, satirical, and psychoanalytical-Jews have retained a close association with positive transformation for all. Sutcliffe reveals the persistent importance of the "Jewish Purpose Question" in the attempts of Jews and non-Jews alike to connect the collective purpose of particular communities to the broader betterment of humanity. Shedding light on questions of exceptionalism, pluralism, and universalism, What Are Jews For? explores an intricate question that remains widely resonant in contemporary culture and political debate.

History, Memory and Public Life introduces readers to key themes in the study of historical memory and its significance by considering the role of historical expertise and understanding in contemporary public reflection on the past. Divided into two parts, the book addresses both the theoretical and applied aspects of historical memory studies. 'Approaches to history and memory' introduces key methodological and theoretical issues within the field, such as postcolonialism, sites of memory, myths of national origins, and questions raised by memorialisation and museum presentation. 'Difficult pasts' looks at history and memory in practice through a range of case studies on contested, complex or traumatic memories, including the Northern Ireland Troubles, post-apartheid South Africa and the Holocaust. Examining the intersection between history and memory from a wide range of perspectives, and supported by guidance on further reading and online resources, this book is ideal for students of history as well as those working within the broad interdisciplinary field of memory studies.

This seventh volume of The Cambridge History of Judaism provides an authoritative and detailed overview of early modern Jewish history, from 1500 to 1815. The essays, written by an international team of scholars, situate the Jewish experience in relation to the multiple political, intellectual and cultural currents of the period. They also explore and problematize the 'modernization' of world Jewry over this period from a global perspective, covering Jews in the Islamic world and in the Americas, as well as in Europe, with many chapters straddling the conventional lines of division between Sephardic, Ashkenazic, and Mizrahi history. The most up-to-date, comprehensive, and authoritative work in this field currently available, this volume will serve as an essential reference tool and ideal point of entry for advanced students and scholars of early modern Jewish history.

This seventh volume of The Cambridge History of Judaism provides an authoritative and detailed overview of early modern Jewish history, from 1500 to 1815. The essays, written by an international team of scholars, situate the Jewish experience in relation to the multiple political, intellectual and cultural currents of the period. They also explore and problematize the 'modernization' of world Jewry over this period from a global perspective, covering Jews in the Islamic world and in the Americas, as well as in Europe, with many chapters straddling the conventional lines of division between Sephardic, Ashkenazic, and Mizrahi history. The most up-to-date, comprehensive, and authoritative work in this field currently available, this volume will serve as an essential reference tool and ideal point of entry for advanced students and scholars of early modern Jewish history.

Too often philosemitism, the idealization of Jews and Judaism, has been simplistically misunderstood as merely antisemitism in sheep's clothing. This book takes a different approach, surveying the phenomenon from antiquity to the present day, and highlighting its rich complexity and broad impact on Western culture. Philosemitism in History includes fourteen essays by specialist historians, anthropologists, literary scholars and scholars of religion, ranging from medieval philosemitism, to such modern and contemporary topics as the African American depiction of Jews as ethnic role models, the Zionism of Christian evangelicals, pro-Jewish educational television in West Germany, and the current fashion for Jewish kitsch memorabilia in contemporary East-Central Europe. An extensive introductory chapter offers a thorough and original overview of the topic. The book underscores both the endurance and the malleability of philosemitism, drawing attention to this important, yet widely neglected, facet of Jewish - non-Jewish relations.

This study investigates the philosophical and political significance of Judaism in the intellectual life of seventeenth and eighteenth century Europe. Adam Sutcliffe shows how the widespread and enthusiastic fascination with Judaism prevalent around 1650 was largely eclipsed a century later by attitudes of dismissal and disdain. He argues that Judaism was uniquely difficult for Enlightenment thinkers to account for, and that their intense responses, both negative and positive, to Jewish topics are central to an understanding of the underlying ambiguities of the Enlightenment itself. Judaism and the Jews were a limit case, a destabilising challenge, and a constant test for Enlightenment rationalism. Erudite and highly broad-ranging in its sources, and yet extremely accessible in its argument, Judaism and Enlightenment is a major contribution to the history of European ideas, of interest to scholars of Jewish history and to those working on the Enlightenment, toleration and the emergence of modernity itself.

This major contribution to the history of European ideas investigates the philosophical and political significance of Judaism in the intellectual life of seventeenth and eighteenth century Europe. Adam Sutcliffe demonstrates how the enthusiastic fascination with Judaism that was prevalent around 1650 became contemptuous a century later. The intense responses of thinkers like Voltaire to Jewish topics are central to an understanding of the underlying ambiguities of the Enlightenment. The study interests scholars of Jewish history, the Enlightenment, and of the emergence of the modern movement.

History, Memory and Public Life introduces readers to key themes in the study of historical memory and its significance by considering the role of historical expertise and understanding in contemporary public reflection on the past. Divided into two parts, the book addresses both the theoretical and applied aspects of historical memory studies. 'Approaches to history and memory' introduces key methodological and theoretical issues within the field, such as postcolonialism, sites of memory, myths of national origins, and questions raised by memorialisation and museum presentation. 'Difficult pasts' looks at history and memory in practice through a range of case studies on contested, complex or traumatic memories, including the Northern Ireland Troubles, post-apartheid South Africa and the Holocaust. Examining the intersection between history and memory from a wide range of perspectives, and supported by guidance on further reading and online resources, this book is ideal for students of history as well as those working within the broad interdisciplinary field of memory studies.

In a penetrating exploration of the various ways memories and representations of the Jewish past have been reconfigured in new historical circumstances, Renewing the Past, Reconfiguring Jewish Culture focuses on two key eras of encounter between Jews and non-Jews: the golden age of Sephardic culture in Islamic al-Andalus, on the one hand, and on the other, the period of the European Enlightenment and the Jewish Enlightenment, or Haskalah, which it inspired. The writings assembled here engage with key issues to understand how in both epochs the cultural orientation of Jewish society was profoundly reassessed and transformed by new influences filtering in from outside. Adopting a comparative historical approach, Renewing the Past, Reconfiguring Jewish Culture offers a view of moments of heightened interaction between Jews and their host cultures. The elevation of the ideal of rationalism provoked significant shifts in the aesthetic values and patterns of cultural memory in Sephardic al-Andalus; this same ideal once again posed insistent challenges in the era of the Enlightenment, to which Jewish intellectuals widely responded by evoking, but also refashioning, the historical precedent of the Andalusian Golden Age. Looking to contexts ranging from premodern Spain and Italy to nineteenth-century Russia, Germany, and America, the eleven contributors to this volume-drawn equally from literary and historical studies-explore the ways the political and intellectual aspirations of successive historical presents have repeatedly reshaped the forms and narratives of Jewish cultural memory.