This book engages with the diverse traditions within non-Western Marxisms, as they emerge across the Global South, positioning itself against calls for a "pure" Marxism. The author views Marxism as a conceptual "field", similar to electromagnetic or gravitational fields, where bodies and objects impact other bodies and objects without necessarily coming in contact with the. So too, in the "field" of Marxism, people behave in specific ways and deploy languages and concepts with their own specific inflections and accents. While rejecting the view of Marxism as an inherently European and fully-formed doctrine that is corrupted by contact with alien contexts, Nigam simultaneously acknowledges the residual force of certain elements of the theory and the gravitational pull that the authoritative figures continue to have on the evolution of the field in non-Western contexts. He argues that since a large part of Marxism's earthly journey was undertaken in the Global South, it is that experience that needs to be rendered legible, by setting aside the conceptual lens of Western Marxism that repeatedly misreads such experience. Ultimately, the book invites a fruitful and challenging re-examination of a variety of phenomena arising from the contemporaneous co-existence of pre-capitalist and capitalist social relations that have been an inextricable part of the majority of the world-what the author terms "untimely encounters."

1989 marks the unraveling of India's 'Nehruvian Consensus' around the idea of a modern, secular nation with a self-reliant economy. Caste and religion have come to play major roles in national politics. Global economic integration has led to conflict between the state and dispossessed people, but processes of globalization have also enabled new spaces for political assertion, such as around sexuality. Older challenges to the idea of India continue from movements in Kashmir and the North-East, while Maoist insurgency has deepened its bases. In a world of American Empire, India as a nuclear power has abandoned non-alignment, a shift that is contested by voices within. Power and Contestation shows that the turbulence and turmoil of this period are signs of India's continued vibrancy and democracy. The book is an ideal introduction to the complex internal histories and external power relations of a major global player for the new century.

1989 marks the unraveling of India's 'Nehruvian Consensus' around the idea of a modern, secular nation with a self-reliant economy. Caste and religion have come to play major roles in national politics. Global economic integration has led to conflict between the state and dispossessed people, but processes of globalization have also enabled new spaces for political assertion, such as around sexuality. Older challenges to the idea of India continue from movements in Kashmir and the North-East, while Maoist insurgency has deepened its bases. In a world of American Empire, India as a nuclear power has abandoned non-alignment, a shift that is contested by voices within. Power and Contestation shows that the turbulence and turmoil of this period are signs of India's continued vibrancy and democracy. The book is an ideal introduction to the complex internal histories and external power relations of a major global player for the new century.