Additional burial areas for the parish of St James Westminster in the 17th to 18th century were excavated in 2008–9. As the northern part of the parish around Soho grew and its population increased from the mid 17th century, pressure mounted on burial space in the churchyard on Piccadilly and on existing support structures for the least fortunate members of society. In response, the lower ground (the early extramural burial ground, 1695–1733) and the upper ground (the later extramural burial ground, 1733–90) were opened in succession, along with the new workhouse complex (1725–1913) and the workhouse burial ground (1733–93). In the later 19th to 20th century public baths were constructed over part of the site and the workhouse was repurposed and then redeveloped. The three burial areas were used intensively and a total of 2553 burials were recorded. Intra-site comparisons exploring demographic and health profiles show a higher proportion of adult females in the workhouse population and a disproportionately low number of childhood deaths across all three grounds. Full osteological analysis of 1786 skeletons revealed the wide range of conditions afflicting the buried population. Higher overall rates of pathological bone conditions, including infectious disease and trauma, were identified, however, in the workhouse burials when compared to the extramural grounds. Together with historical and archaeological evidence, these results and those from comparative contemporary sites help place the lives of the urban poor and destitute within the wider context of the 17th and 18th centuries.

This collection of essays by Australian based practitioner-theorists brings together new research on interactive documentary making. The chapters explore how documentary theory and practice is influenced by digitisation, mobile phones, and new internet platforms. The contributors highlight the questions raised for documentary makers and scholars as new production methods, narrative forms, and participation practices emerge. The book presents an introduction to documentary techniques shaped by new digital technologies, and will appeal to documentary scholars, students, and film-makers alike.

Evidence gleaned from archaeology sheds dramatic new light on religious practices and identities between the later sixteenth and the nineteenth centuries. The post-medieval period was one of profound religious and cultural change, of sometimes violent religious conflict and of a dramatic growth in religious pluralism. The essays collected here, in what is the first book to focus onthe material evidence, demonstrate the significant contribution that archaeology can make to a deeper understanding of religion. They take a broad interdisciplinary approach to the spatial and material context of religious life, using buildings and landscapes, religious objects and excavated cemeteries, alongside cartographic and documentary sources, to reveal the complexity of religious practices and identities in varied regions of post-medieval Britain,Europe and the wider world. Topics covered include the transformation of religious buildings and landscapes in the centuries after the European Reformation, the role of religious minorities and immigrant groups in early modern cities, the architectural and landscape context of eighteenth and nineteenth-century nonconformity, and the development of post-medieval burial practices and funerary customs. Offering a unique perspective on the material remains ofthe post-medieval period, this volume will be of significant value to archaeologists and historians interested in the religious and cultural transformation of the early modern world. Contributors: Chris King, Duncan Sayer, Andrew Spicer, Philippa Woodcock, Matthias Range, Simon Roffey, Greig Parker, Jeremy Lake, Eric Berry, Peter Herring, Claire Strachan, Peter Benes, Diana Mahoney-Swales, Richard O'Neill, Hugh Willmott, Natasha Powers, Adrian Miles, Anwen Cedifor Caffell, Rachel Clarke, Rosie Morris

During the 18th century the expansion of the wealthy London parish of St Marylebone led to the development of two additional graveyards to relieve pressure on the church and churchyard on Marylebone High Street. The latest of these, on the north side of Paddington Street, was in use between 1772 and 1853. Archaeologists recorded 386 burials from 124 single, stacked and brick-lined graves at the western edge of this ground. The archaeological findings and detailed osteological analysis of 291 individuals are combined with documentary research to provide a fascinating account of a burial ground used predominantly by the middle and upper classes.

It is fascinating to think that many hundreds of generations of Londoners lie beneath the city without us knowing. Over many centuries burial grounds have been developed, built over and then forgotten, often beneath playgrounds, gardens or car parks. When modern development takes place, remains are disturbed and we are reminded of a London that has long since disappeared, particularly with recent archaeological discoveries across the city. In London's Hidden Burial Grounds, authors Robert Bard and Adrian Miles seek to uncover many of the capital's lost graveyards, often in the unlikeliest of places.

The latest in a series on post-medieval burial produced by MOLA, this volume reports on three non-Church of England burial grounds in the London Borough of Tower Hamlets, excavated between 2004 and 2010. It looks at over 1350 burials of Baptists, Roman Catholics and Nonconformists, the majority of whom died in 1820-54, and examines the archaeological and osteological evidence, along with the historical and documentary sources. The discussions aim to place the three populations within the wider context of 19th-century London and Britain, with the findings well illustrated and fully tabulated throughout.

St Marylebone parish grew from humble beginnings on the city's margins to become, in the 18th and 19th centuries, one of the wealthiest in London, home to the elite and fashionable. The small parish church on Marylebone High Street, built in brick in 1742 on the site of the medieval church, was inadequate for such a congregation and was superceded in 1817 by today's far grander edifice on Marylebone Road. Archaeological investigations in 1992 showed that the graveyard - levelled in the 1930s for a playground for St Marylebone Church of England School for Girls - lay substantially undisturbed beneath the playground. In 2004 plans to build an underground sports hall allowed excavation of a sample of the burial ground and part of the church itself. Most of the 350+ burials recorded were from the graveyard; some were in family vaults and others inside the church crypt. The archaeological results and detailed osteological analysis of 301 individuals are combined with documentary research into the parish and its population, including the woman who preferred parrots to men, the artist who died of lockjaw and the Reverend headmaster and his 'most wicked and abandoned wife'. This volume is one of the largest and most comprehensive studies of a post-medieval London cemetery.

Archaeological work at 1 Poultry includes analysis of 280 burials associated with the medieval church of St Benet Sherehog and a post-Great Fire burial ground on the same location. Post-medieval coffins and coffin furniture indicate that the burial population is primarily late, with a fifth dated to before the Great Fire, although none were associated with the primary phase of the church. The parish of St Benet Sherehog pre- and post-Fire is considered in terms of the documented population, occupations and wealth, and health and mortality. This is followed by evidence for the medieval church of St Benet and the religious life of the parish. 'Death and commemoration' looks at historical and archaeological evidence for funerals and burial practices. A detailed osteological account of the 17th- to 19th-century burial sample includes comparison with contemporary London cemetery populations.

This collection of essays by Australian based practitioner-theorists brings together new research on interactive documentary making. The chapters explore how documentary theory and practice is influenced by digitisation, mobile phones, and new internet platforms. The contributors highlight the questions raised for documentary makers and scholars as new production methods, narrative forms, and participation practices emerge. The book presents an introduction to documentary techniques shaped by new digital technologies, and will appeal to documentary scholars, students, and film-makers alike.