When We Cease to Understand the World shows us great minds striking out into dangerous, uncharted terrain. Fritz Haber, Alexander Grothendieck, Werner Heisenberg, Erwin Schroedinger: these are among the luminaries into whose troubled minds we are thrust as they grapple with the most profound questions of existence. They have strokes of unparalleled genius, they alienate friends and lovers, they descend into isolated states of madness. Some of their discoveries revolutionise our world for the better; others pave the way to chaos and unimaginable suffering. The lines are never clear. With breakneck pace and wondrous detail, Benjamin Labatut uses the imaginative resources of fiction to break open the stories of scientists and mathematicians who expanded our notions of the possible.

In a broken-down Middle American town, the disintegration of a struggling family - its ambitions and emotions worn thin - is laid bare through the cold eyes of its only son. While studying at the local community college to finish his degree, he works what his divorced parents deem to be menial jobs and tries to stay out of their way, keeping his pitiless observations about their lives to himself. He says nothing about his semi-estranged father's doomed attempts to find meaning in strip-mall spirituality. He says nothing about his mother's willingness to subjugate herself to men he deems unworthy. He says nothing about the anonymity and emptiness to which their social classes and places of birth seem to have condemned everyone he knows, robbing them of even the vocabulary to express their grievances. He says nothing about his own pity, disgust, compassion, tenderness, and love - and when his father enters a bodybuilding competition, he swallows his scorn and agrees to help. Instantly relatable, impeccably realized, and grimly hilarious, My Father's Diet is equal parts Kierkegaard, This Side of Paradise, and Pumping Iron: an autopsy of antiquated notions of manhood, and the perfect, bite-sized novel for a world always keen to mistake narcissism for introspection.

Mei is a forty-two year-old editor living in Barcelona. After years of unsuccessfully trying to become pregnant, and having grown apart from her husband, she decides to escape her crude reality when she's made redundant from her job at a publishing house. When she moves to the cottage where she grew up, hidden in a remote forest of Catalunya, she believes this to be the perfect opportunity to finish the novel she's been obsessing over. But as she begins writing, or trying to, tragedy hits her and solitude possesses her, forcing her to face her past, an unsolicited present and a future that is adrift. As Mei's chance encounters and new relationships with figures from her childhood seem to keep her grounded, the forest and its inhabitants take over her as she fights to finish her novel and attempt to escape solitude unscathed.

One of Cuba’s—and Latin America’s—greatest historical novels, about imperial conquest carried out under the guise of liberation, in its first new English translation in sixty years and featuring a new foreword by Alejandro Zambra A Penguin Classic When he arrives in Cuba at the close of the eighteenth century, Victor Hugues, a merchant sailor from Marseille, brings with him not only the idealism of the French Revolution but also its ambition and bloodlust. Landing at the Havana doorstep of a trio of wealthy, eccentric Creole orphans, he sweeps them across the Caribbean Sea to Guadeloupe, whose enslaved Africans he frees only then to exploit them in his fight against the British for colonial sovereignty. What ensues in Alejo Carpentier’s swashbuckling, magical realist masterpiece is an explosive clash between the New World and the Old World, and between revolutionary ideals and the corrupting allure of power.

The best-known book by Cuba’s most important twentieth-century novelist, in its first new English translation in more than sixty years and featuring a new introduction by Leonardo Padura A Penguin Classic Dissatisfied with his empty, Sisyphus-like existence in New York City, where he has abandoned his creative dreams for a job in corporate advertising, a highly cultured aspiring composer wants nothing more than to tear his life up from the root. He soon finds his escape hatch: a university-sponsored mission to South America to look for indigenous musical instruments in one of the few areas of the world not yet touched by civilization. Retracing the steps of time, he voyages with his lover into a land that feels outside of history, searching not just for music but ultimately for himself, and turning away from modernity toward the very heart of what makes us human.

Longlisted for the Best Translated Book Award 2020. Spain's greatest living poet, Pere Gimferrer (b.1945) has written more than thirty books spanning verse, fiction, essay, and criticism. His earliest writings appeared in Spanish. In 1970 he began publishing in Catalan, and has alternated between the two languages since (with occasional forays into French and Italian). The present collection, the first book-length publication of Gimferrer's Catalan poetry in English, brings together work from all phases of his career. His poetry is a marvel of syncretism: Billie Holiday, the medieval polymath Ramon Llull, Ezra Pound, and the artist Tapies all appear in his pages. His style draws equally on modernism, on Galician-Portuguese love lyrics, on Gongora and on the Valencian metaphysical poet Ausias March. Rounding out the volume is a selection from the Dietari, an artistic diary that outlines his poetics and his sense of the artist's vocation through a series of meditations on Casanova, Octavio Paz and others.

As if Borges wrote The Decameron During an atomic alarm in Barcelona in the year 2025, the thirty-year old hero takes refuge in a luxurious mansion in the mountains where he is put up, along with other guests, awaiting the outcome of the conflict. For the following seven days the residents of the mansion spend their spare time reading and taking walks , and, above all, telling stories to each other. The narrators (most of whom belong to the generation thirty years older than the hero's) are eight in number, and the stories they tell can be taken as autonomous ones, although, as the novel advances, it may soon be that when juxtaposed, they do indeed weave a web of intrigue about a family of bankers—a web that gradually involves some of the guests in the mansion.

'Sharp, savage and tense' Sunday Times Crime Club SHORTLISTED FOR THE CWA CRIME FICTION IN TRANSLATION DAGGER Luis Machi has had enemies for a long time: after all, he's built his success on dirty deals - not to mention his cooperation with the military junta's coup years ago, or his love life, a web of infidelities. What's new is the corpse in the boot of his car. A body with its face blown off, detained by a pair of furry pink handcuffs that Machi knows well . . . Someone is trying to set him up, but the number of suspects is incalculable. Machi is stuck dredging his guilty past for clues and trying to dispose of the mystery corpse. But time is just another enemy and it's running out fast. Like Flies from Afar is a wickedly dark and thrilling ride through the corruption and violence of Argentina, embodied by a single degenerate man and one very complicated day.

'Sharp, savage and tense' Sunday Times Crime Club SHORTLISTED FOR THE CWA CRIME FICTION IN TRANSLATION DAGGER Luis Machi has had enemies for a long time thanks to his corrupt business dealings and cooperation with the military junta's coup, not to mention the numerous infidelities of his love life. What is new, however, is the corpse chained to the boot of Machi's car with furry pink handcuffs . . . Someone is trying to set him up and the number of suspects is incalculable. Machi is stuck dredging his guilty past for clues and trying to dispose of the mystery corpse. But time is just another enemy and it's running out fast.

A philosopher considers entertainment, in all its totalizing variety-infotainment, edutainment, servotainment-and traces the notion through Kant, Zen Buddhism, Heidegger, Kafka, and Rauschenberg. In Good Entertainment, Byung-Chul Han examines the notion of entertainment-its contemporary ubiquity, and its philosophical genealogy. Entertainment today, in all its totalizing variety, has an apparently infinite capacity for incorporation: infotainment, edutainment, servotainment, confrontainment. Entertainment is held up as a new paradigm, even a new credo for being-and yet, in the West, it has had inescapably negative connotations. Han traces Western ideas of entertainment, considering, among other things, the scandal that arose from the first performance of Bach's Saint Matthew's Passion (deemed too beautiful, not serious enough); Kant's idea of morality as duty and the entertainment value of moralistic literature; Heidegger's idea of the thinker as a man of pain; Kafka's hunger artist and the art of negativity, which takes pleasure in annihilation; and Robert Rauschenberg's refusal of the transcendent. The history of the West, Han tells us, is a passion narrative, and passion appears as a killjoy. Achievement is the new formula for passion, and play is subordinated to production, gamified. And yet, he argues, at their core, passion and entertainment are not entirely different. The pure meaninglessness of entertainment is adjacent to the pure meaning of passion. The fool's smile resembles the pain-racked visage of Homo doloris. In Good Entertainment, Han explores this paradox.

A German writer's aphoristic, poetic, and difficult reflections on Heidegger's Being and Time. There is a beyond of reason and unreason. It is the human psyche. -Positive Nihilism Like many German intellectuals, Hartmut Lange has long grappled with Heidegger. Positive Nihilism is the result of a lifetime of reading Being and Time and offers a series of reflections that are aphoristic, poetic, and (appropriately, considering his object of study) difficult. Lange begins with an abyss ("There is an abyss of the finite. It is temporality") and proceeds almost immediately to extremity: "The twentieth century was governed by psychopaths. They collapsed the boundaries of moral reason and refuted Kant's analysis of consciousness." He reflects further: "But who shall punish whom? One man's virtue is another man's crime. Thus Hitler could feel unwaveringly, as he wiped out entire populations, the starry sky above him and the moral law within him, as stipulated by Kant." He considers the concept of civilization ("misleading"; "how should one oppose the remedies of civilization to the egomania, the murderous appetites of such outright psychopaths as Stalin or Pol Pot?"), the act of thinking (a fata morgana), the psyche, and Heidegger's Dasein. Positive Nihilism can be considered a pocket companion to Being and Time. "Heidegger's understanding of Being is nihilistic," Lange writes, and then explains his assertion. He draws on Kant, Nietzsche, Kierkegaard, and Shakespeare's Othello for supporting arguments and illustrations. "Everyone is possessed of the courage to have angst about death. The question is whether this courage necessarily secures those vital advantages Heidegger alleges"-that "self-understanding [is] the mental anticipation of death." Lange wrestles with Heidegger's position, calling on Tolstoy, Georg Trakl, Herman Bang, and Heinrich von Kleist to argue against it.

The daughter of French psychoanalyst Jacques Lacan tries to make sense of her relationship with her father. "When I was born, my father was already no longer there." Sibylle Lacan's memoir of her father, the influential French psychoanalyst Jacques Lacan, is told through fragmentary, elliptical episodes, and describes a figure who had defined himself to her as much by his absence as by his presence. Sibylle was the second daughter and unhappy last child of Lacan's first marriage: the fruit of despair ("some will say of desire, but I do not believe them"). Lacan abandoned his old family for a new one: a new partner, Sylvia Bataille (the wife of Georges Bataille), and another daughter, born a few months after Sibylle. For years, this daughter, Judith, was the only publicly recognized child of Lacan-even if, due to French law, she lacked his name. In one sense, then, A Father presents the voice of one who, while bearing his name, had been erased. If Jacques Lacan had described the word as a "presence made of absence," Sibylle Lacan here turns to the language of the memoir as a means of piecing together the presence of a man who had entered her life in absence, and in his passing, finished in it. In its interplay of absence, naming, and the despair engendered by both, A Father ultimately poses an essential question: what is a father? This first-person account offers both a riposte and a complement to the concept (and the name) of the father as Lacan had defined him in his work, and raises difficult issues about the influence biography can have on theory-and vice versa-and the sometimes yawning divide that can open up between theory and the lives we lead.

A study of communities in the Horn of Africa where reciprocity is a dominant social principle, offering a concrete countermodel to the hierarchical state. Over the course of history, people have developed many varieties of communal life; the state, with its hierarchical structure, is only one of the possibilities for society. In this book, leading anthropologist Hermann Amborn identifies a countermodel to the state, describing communities where reciprocity is a dominant social principle and where egalitarianism is a matter of course. He pays particular attention to such communities in the Horn of Africa, where nonhierarchical, nonstate societies exist within the borders of a hierarchical structured state. This form of community, Amborn shows, is not a historical forerunner to monarchy or the primitive state, nor is it obsolete as a social model. These communities offer a concrete counterexample to societies with strict hierarchical structures. Amborn investigates social forms of expression, ideas, practices, and institutions that oppose the hegemony of one group over another, exploring how conceptions of values and laws counteract tendencies toward the accumulation of power. He examines not only how the nonhegemonic ethos is reflected in law but also how anarchic social formations can exist. In the Horn of Africa, the autonomous jurisdiction of these societies protects against destructive outside influences, offers a counterweight to hegemonic violence, and contributes to the stabilization of communal life. In an era of widespread dissatisfaction with Western political systems, Amborn's study offers an opportunity to shift from traditional theories of anarchism and nonhegemony that project a stateless society to consider instead stateless societies already in operation.

The first of the late Marianne Fritz's works to be translated into English. This dark gem of a novel swerves from uneasy pantomime comedy to sheer domestic horror. Fritz has a clammy handle on all that makes humans miserable: roll up for the horrors of jealousy, war, confinement, mental illness, regret and unhappy motherhood. The Weight of Things is the first book, and the first translated book by Austrian writer Marianne Fritz (1948-2007). After winning acclaim with this novel-awarded the Robert Walser Prize in 1978-she embarked on a brilliant and ambitious literary project called "The Fortress," which earned her cult status, comparisons to James Joyce, and admirers including Elfriede Jelinek and W. G. Sebald. Yet in this, her first novel, we discover not an eccentric fluke of literary nature but rather a brilliant and masterful satirist, philosophically minded yet raging with anger and wit, who under the guise of a domestic horror story manages to expose the hypocrisy and deep abiding cruelties running parallel, over time, through the society and the individual minds of a century.