When We Cease to Understand the World shows us great minds striking out into dangerous, uncharted terrain. Fritz Haber, Alexander Grothendieck, Werner Heisenberg, Erwin Schroedinger: these are among the luminaries into whose troubled minds we are thrust as they grapple with the most profound questions of existence. They have strokes of unparalleled genius, they alienate friends and lovers, they descend into isolated states of madness. Some of their discoveries revolutionise our world for the better; others pave the way to chaos and unimaginable suffering. The lines are never clear. With breakneck pace and wondrous detail, Benjamin Labatut uses the imaginative resources of fiction to break open the stories of scientists and mathematicians who expanded our notions of the possible.

In a broken-down Middle American town, the disintegration of a struggling family - its ambitions and emotions worn thin - is laid bare through the cold eyes of its only son. While studying at the local community college to finish his degree, he works what his divorced parents deem to be menial jobs and tries to stay out of their way, keeping his pitiless observations about their lives to himself. He says nothing about his semi-estranged father's doomed attempts to find meaning in strip-mall spirituality. He says nothing about his mother's willingness to subjugate herself to men he deems unworthy. He says nothing about the anonymity and emptiness to which their social classes and places of birth seem to have condemned everyone he knows, robbing them of even the vocabulary to express their grievances. He says nothing about his own pity, disgust, compassion, tenderness, and love - and when his father enters a bodybuilding competition, he swallows his scorn and agrees to help. Instantly relatable, impeccably realized, and grimly hilarious, My Father's Diet is equal parts Kierkegaard, This Side of Paradise, and Pumping Iron: an autopsy of antiquated notions of manhood, and the perfect, bite-sized novel for a world always keen to mistake narcissism for introspection.

Mei is a forty-two year-old editor living in Barcelona. After years of unsuccessfully trying to become pregnant, and having grown apart from her husband, she decides to escape her crude reality when she's made redundant from her job at a publishing house. When she moves to the cottage where she grew up, hidden in a remote forest of Catalunya, she believes this to be the perfect opportunity to finish the novel she's been obsessing over. But as she begins writing, or trying to, tragedy hits her and solitude possesses her, forcing her to face her past, an unsolicited present and a future that is adrift. As Mei's chance encounters and new relationships with figures from her childhood seem to keep her grounded, the forest and its inhabitants take over her as she fights to finish her novel and attempt to escape solitude unscathed.

Longlisted for the Best Translated Book Award 2020. Spain's greatest living poet, Pere Gimferrer (b.1945) has written more than thirty books spanning verse, fiction, essay, and criticism. His earliest writings appeared in Spanish. In 1970 he began publishing in Catalan, and has alternated between the two languages since (with occasional forays into French and Italian). The present collection, the first book-length publication of Gimferrer's Catalan poetry in English, brings together work from all phases of his career. His poetry is a marvel of syncretism: Billie Holiday, the medieval polymath Ramon Llull, Ezra Pound, and the artist Tapies all appear in his pages. His style draws equally on modernism, on Galician-Portuguese love lyrics, on Gongora and on the Valencian metaphysical poet Ausias March. Rounding out the volume is a selection from the Dietari, an artistic diary that outlines his poetics and his sense of the artist's vocation through a series of meditations on Casanova, Octavio Paz and others.

‘Meet girls. Take drugs. Listen to music.’ In Rave, cult German novelist Rainald Goetz takes a headlong dive into nineties techno culture. From the cathartic release on the dance floor to the intense conversations in corners of nightclubs and the after-parties in the light of dawn, this exhilarating, fragmentary novel captures the feeling of debauchery from within. Dazzling and intimate, Rave is an unapologetic embrace of nightlife from an author unafraid to lose himself in the subject of his work.

'Sharp, savage and tense' Sunday Times Crime Club SHORTLISTED FOR THE CWA CRIME FICTION IN TRANSLATION DAGGER Luis Machi has had enemies for a long time: after all, he's built his success on dirty deals - not to mention his cooperation with the military junta's coup years ago, or his love life, a web of infidelities. What's new is the corpse in the boot of his car. A body with its face blown off, detained by a pair of furry pink handcuffs that Machi knows well . . . Someone is trying to set him up, but the number of suspects is incalculable. Machi is stuck dredging his guilty past for clues and trying to dispose of the mystery corpse. But time is just another enemy and it's running out fast. Like Flies from Afar is a wickedly dark and thrilling ride through the corruption and violence of Argentina, embodied by a single degenerate man and one very complicated day.

'Sharp, savage and tense' Sunday Times Crime Club SHORTLISTED FOR THE CWA CRIME FICTION IN TRANSLATION DAGGER Luis Machi has had enemies for a long time thanks to his corrupt business dealings and cooperation with the military junta's coup, not to mention the numerous infidelities of his love life. What is new, however, is the corpse chained to the boot of Machi's car with furry pink handcuffs . . . Someone is trying to set him up and the number of suspects is incalculable. Machi is stuck dredging his guilty past for clues and trying to dispose of the mystery corpse. But time is just another enemy and it's running out fast.

The daughter of French psychoanalyst Jacques Lacan tries to make sense of her relationship with her father. "When I was born, my father was already no longer there." Sibylle Lacan's memoir of her father, the influential French psychoanalyst Jacques Lacan, is told through fragmentary, elliptical episodes, and describes a figure who had defined himself to her as much by his absence as by his presence. Sibylle was the second daughter and unhappy last child of Lacan's first marriage: the fruit of despair ("some will say of desire, but I do not believe them"). Lacan abandoned his old family for a new one: a new partner, Sylvia Bataille (the wife of Georges Bataille), and another daughter, born a few months after Sibylle. For years, this daughter, Judith, was the only publicly recognized child of Lacan-even if, due to French law, she lacked his name. In one sense, then, A Father presents the voice of one who, while bearing his name, had been erased. If Jacques Lacan had described the word as a "presence made of absence," Sibylle Lacan here turns to the language of the memoir as a means of piecing together the presence of a man who had entered her life in absence, and in his passing, finished in it. In its interplay of absence, naming, and the despair engendered by both, A Father ultimately poses an essential question: what is a father? This first-person account offers both a riposte and a complement to the concept (and the name) of the father as Lacan had defined him in his work, and raises difficult issues about the influence biography can have on theory-and vice versa-and the sometimes yawning divide that can open up between theory and the lives we lead.

A philosopher considers entertainment, in all its totalizing variety-infotainment, edutainment, servotainment-and traces the notion through Kant, Zen Buddhism, Heidegger, Kafka, and Rauschenberg. In Good Entertainment, Byung-Chul Han examines the notion of entertainment-its contemporary ubiquity, and its philosophical genealogy. Entertainment today, in all its totalizing variety, has an apparently infinite capacity for incorporation: infotainment, edutainment, servotainment, confrontainment. Entertainment is held up as a new paradigm, even a new credo for being-and yet, in the West, it has had inescapably negative connotations. Han traces Western ideas of entertainment, considering, among other things, the scandal that arose from the first performance of Bach's Saint Matthew's Passion (deemed too beautiful, not serious enough); Kant's idea of morality as duty and the entertainment value of moralistic literature; Heidegger's idea of the thinker as a man of pain; Kafka's hunger artist and the art of negativity, which takes pleasure in annihilation; and Robert Rauschenberg's refusal of the transcendent. The history of the West, Han tells us, is a passion narrative, and passion appears as a killjoy. Achievement is the new formula for passion, and play is subordinated to production, gamified. And yet, he argues, at their core, passion and entertainment are not entirely different. The pure meaninglessness of entertainment is adjacent to the pure meaning of passion. The fool's smile resembles the pain-racked visage of Homo doloris. In Good Entertainment, Han explores this paradox.

One of Cuba’s—and Latin America’s—greatest historical novels, about imperial conquest carried out under the guise of liberation, in its first new English translation in sixty years and featuring a new foreword by Alejandro Zambra A Penguin Classic When he arrives in Cuba at the close of the eighteenth century, Victor Hugues, a merchant sailor from Marseille, brings with him not only the idealism of the French Revolution but also its ambition and bloodlust. Landing at the Havana doorstep of a trio of wealthy, eccentric Creole orphans, he sweeps them across the Caribbean Sea to Guadeloupe, whose enslaved Africans he frees only then to exploit them in his fight against the British for colonial sovereignty. What ensues in Alejo Carpentier’s swashbuckling, magical realist masterpiece is an explosive clash between the New World and the Old World, and between revolutionary ideals and the corrupting allure of power.

As if Borges wrote The Decameron During an atomic alarm in Barcelona in the year 2025, the thirty-year old hero takes refuge in a luxurious mansion in the mountains where he is put up, along with other guests, awaiting the outcome of the conflict. For the following seven days the residents of the mansion spend their spare time reading and taking walks , and, above all, telling stories to each other. The narrators (most of whom belong to the generation thirty years older than the hero's) are eight in number, and the stories they tell can be taken as autonomous ones, although, as the novel advances, it may soon be that when juxtaposed, they do indeed weave a web of intrigue about a family of bankers—a web that gradually involves some of the guests in the mansion.

A study of communities in the Horn of Africa where reciprocity is a dominant social principle, offering a concrete countermodel to the hierarchical state. Over the course of history, people have developed many varieties of communal life; the state, with its hierarchical structure, is only one of the possibilities for society. In this book, leading anthropologist Hermann Amborn identifies a countermodel to the state, describing communities where reciprocity is a dominant social principle and where egalitarianism is a matter of course. He pays particular attention to such communities in the Horn of Africa, where nonhierarchical, nonstate societies exist within the borders of a hierarchical structured state. This form of community, Amborn shows, is not a historical forerunner to monarchy or the primitive state, nor is it obsolete as a social model. These communities offer a concrete counterexample to societies with strict hierarchical structures. Amborn investigates social forms of expression, ideas, practices, and institutions that oppose the hegemony of one group over another, exploring how conceptions of values and laws counteract tendencies toward the accumulation of power. He examines not only how the nonhegemonic ethos is reflected in law but also how anarchic social formations can exist. In the Horn of Africa, the autonomous jurisdiction of these societies protects against destructive outside influences, offers a counterweight to hegemonic violence, and contributes to the stabilization of communal life. In an era of widespread dissatisfaction with Western political systems, Amborn's study offers an opportunity to shift from traditional theories of anarchism and nonhegemony that project a stateless society to consider instead stateless societies already in operation.