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This reading of Aristotle's Politics builds on the insight that the
history of political philosophy is a series of configurations of
nature and reason. Aristotle's conceptualization of nature is
unique because it is not opposed to or subordinated to reason.
Adriel M. Trott uses Aristotle's definition of nature as an
internal source of movement to argue that he viewed community as
something that arises from the activity that forms it rather than
being a form imposed on individuals. Using these definitions, Trott
develops readings of Aristotle's four arguments for the naturalness
of the polis, interprets deliberation and the constitution in
Politics as the form and final causes of the polis, and reconsiders
Aristotle's treatment of slaves and women. Trott then argues that
Aristotle is relevant for contemporary efforts to improve and
encourage genuine democratic practices.
Badiou and Hegel: Infinity, Dialectics, Subjectivity offers
critical appraisals of two of the dominant figures of the
Continental tradition of philosophy, Alain Badiou and G.W.F. Hegel.
Jim Vernon and Antonio Calcagno bring together established and
emerging authors in Continental philosophy to discuss the
relationship between the thinkers, creating a multifarious
collection of essays by Hegelians, Badiouans, and those sympathetic
to both. The text privileges neither thinker, nor any particular
topic shared between them; rather, this book lays a broad and sound
foundation for future scholarship on arguably two of the greatest
thinkers of infinity, universality, subjectivity, and the enduring
value of philosophy in the modern Western canon. Assuredly overdue,
this volume will attract Hegel and Badiou scholars, as well as
those interested in post-structuralism, political philosophy,
cultural studies, ontology, philosophy of mathematics, and
psychoanalysis.
This reading of Aristotle's Politics builds on the insight that the
history of political philosophy is a series of configurations of
nature and reason. Aristotle's conceptualization of nature is
unique because it is not opposed to or subordinated to reason.
Adriel M. Trott uses Aristotle's definition of nature as an
internal source of movement to argue that he viewed community as
something that arises from the activity that forms it rather than
being a form imposed on individuals. Using these definitions, Trott
develops readings of Aristotle's four arguments for the naturalness
of the polis, interprets deliberation and the constitution in
Politics as the form and final causes of the polis, and reconsiders
Aristotle's treatment of slaves and women. Trott then argues that
Aristotle is relevant for contemporary efforts to improve and
encourage genuine democratic practices.
Adriel M. Trott challenges the wholesale acceptance of the view
that nature operates in Aristotle's work on a craft model, which
implies that matter has no power of its own. Instead, she argues
for a robust sense of matter in Aristotle in response to feminist
critiques. She finds resources for thinking the female's
contribution - and the female - on its own terms and not as the
contrary to form, or the male.
Badiou and Hegel: Infinity, Dialectics, Subjectivity offers
critical appraisals of two of the dominant figures of the
Continental tradition of philosophy, Alain Badiou and G.W.F. Hegel.
Jim Vernon and Antonio Calcagno bring together established and
emerging authors in Continental philosophy to discuss the
relationship between the thinkers, creating a multifarious
collection of essays by Hegelians, Badiouans, and those sympathetic
to both. The text privileges neither thinker, nor any particular
topic shared between them; rather, this book lays a broad and sound
foundation for future scholarship on arguably two of the greatest
thinkers of infinity, universality, subjectivity, and the enduring
value of philosophy in the modern Western canon. Assuredly overdue,
this volume will attract Hegel and Badiou scholars, as well as
those interested in post-structuralism, political philosophy,
cultural studies, ontology, philosophy of mathematics, and
psychoanalysis.
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