Cancel culture addresses real harm...and sometimes causes more. It’s time to think this through.

“Cancel” or “call-out” culture is a source of much tension and debate in American society. The infamous "Harper’s Letter,” signed by public intellectuals of both the left and right, sought to settle the matter and only caused greater division. Originating as a way for marginalized and disempowered people to address harm and take down powerful abusers, often with the help of social media, call outs are seen by some as having gone too far. But what is “too far” when you’re talking about imbalances of power and patterns of harm? And what happens when people in social justice movements direct their righteous anger inward at one another?

In We Will Not Cancel Us, movement mediator adrienne maree brown reframes the discussion for us, in a way that points to possible paths beyond this impasse. Most critiques of cancel culture come from outside the milieus that produce it, sometimes even from from its targets. However, brown explores the question from a Black, queer, and feminist viewpoint that gently asks, how well does this practice serve us? Does it prefigure the sort of world we want to live in? And, if it doesn’t, how do we seek accountability and redress for harm in ways that reflect our values?

Liberatory Harm Reduction is one of the most important interventions of the 20th century, and yet a compilation of its critical stories and voices was, until now, seemingly nowhere to be found. Saving Our Own Lives, an anthology of essays from long-time organizer Shira Hassan, fills this gap by telling the stories of how sex workers, Black, Indigenous, and people of color, queer folks, trans, gender non-conforming, and two-spirit people are - and have been - building systems of change and support outside the societal frameworks of oppression and exploitation. This is a collective story of trans women of color, who were sex workers and radical political organizers, who created shared housing to ensure that young people had safe places to sleep. It is the story of clean syringes, "liberated" from empathetic doctors' offices by activists who were punk women of color who distributed them among injection drug users in squats in the East Village, and the early AIDS activists who made sure that everyone knew how to use them. It is the story of Black Panthers and the Young Lords taking over Lincoln Park Hospital in the Bronx to demand and ultimately create community-accessible drug treatment programs; and of bad date sheets passed between sex workers in Portland, who created a data collection tool that changed how prison abolitionists track systemic violence. At a political moment when Liberatory Harm Reduction and mutual aid are more important than ever, this book serves as an inspiration and a catalyst for radical transformation of our world.

In our complex world, facilitation and mediation skills are as important for individuals as they are for organizations. How do we practice them in ways that align with nature, with pleasure, with our best imagining of our future? How do we attend to generating the ease necessary to help us move through the inevitable struggles of life? How do we practice the art of holding others without losing ourselves? Black feminists have answers to those questions that can serve anyone working to create changes in our world, changes great and small; individually, interpersonally, and within our organizations.

Holding Change is about attending to coordination, to conflict, to being humans in right relationship with each other, not as a constant ongoing state, but rather as a magnificent, mysterious, ever-evolving dynamic in which we must involve ourselves, shape ourselves and each other. The majority of the book is sourced from brown's twenty-plus years of facilitation and mediation work with movement groups.

Includes contributions by Autumn Brown, Sage Crump, Malkia Devich-Cyril, Ejeris Dixon, Alexis Pauline Gumbs, Prentis Hemphill, Micky ScottBey Jones, N'Tanya Lee, and Makani Themba

Harm reduction is one of the most important movements of the 20th century, and yet a compilation of its critical stories and voices was, until now, seemingly nowhere to be found. Saving Our Own Lives, an anthology of essays from long-time organizer Shira Hassan, fills this gap by telling the stories of how sex workers, people of color, queer folks, and trans, gender non-conforming, and two-spirit people are building systems of change and support outside the societal frameworks of oppression and exploitation. This is a collective story of Bad Date sheets passed between sex workers in Portland, leading to the identification of a serial killer. It is the story of clean syringes, “liberated� from empathetic doctors offices and passed between punks in squats in the East Village by women of color, and the early AIDS activists who made sure that everyone knew how to use them. It is the story of transwomen of color, street-based sex workers, who created shared housing to ensure that young people had safe places to sleep. It is the story of Black Panthers creating a free breakfast program to feed a revolution and the Young Lords taking over Lincoln Park Hospital in the Bronx to demand and ultimately create community-accessible drug treatment programs. At a political moment when Liberatory Harm Reduction and mutual aid are more important than ever, this book serves as an inspiration and a catalyst for radical transformation of our world.

In the tradition of Octavia Butler, radical self-help, society-help, and planet-help to shape the futures we want.

Inspired by Octavia Butler's explorations of our human relationship to change, Emergent Strategy is radical self-help, society-help, and planet-help designed to shape the futures we want to live. Change is constant. The world is in a continual state of flux. It is a stream of ever-mutating, emergent patterns. Rather than steel ourselves against such change, this book invites us to feel, map, assess, and learn from the swirling patterns around us in order to better understand and influence them as they happen. This is a resolutely materialist “spirituality” based equally on science and science fiction, a visionary incantation to transform that which ultimately transforms us.