The growing pace of international migration, technological revolution in media and travel generate circumstances that provide opportunities for the mobility of African new religious movements (ANRMs) within Africa and beyond. ANRMs are furthering their self-assertion and self-insertion into the religious landscapes of Europe, the Americas, and Asia. Their growing presence and public visibility seem to be more robustly captured by the popular media than by scholars of NRMs, historians of religion and social scientists, a tendency that has probably shaped the public mental picture and understanding of the phenomena. This book provides new theoretical and methodological insights for understanding and interpreting ANRMs and African-derived religions in diaspora. Contributors focus on individual groups and movements drawn from Christian, Islamic, Jewish and African-derived religious movements and explore their provenance and patterns of emergence; their belief systems and ritual practices; their public/civic roles; group self-definition; public perceptions and responses; tendencies towards integration/segregation; organisational networks; gender orientations and the implications of interactions within and between the groups and with the host societies. The book includes contributions from scholars and religious practitioners, thus offering new insights into how ANRMs can be better defined, approached, and interpreted by scholars, policy makers, and media practitioners alike.

What is the state of Christianity today, and what might it look like in the future? In the West, the story for a long time has revolved around decline and the loss of monopoly status, but how are these shifts changing the practice of Christianity or individual belief? Similarly, the rapid growth of Christianities in the Global South has been well reported, but the continuing complex intersections of mission Christianity with indigenous religions are less well known. Large-scale flows of people across increasingly fluid borders mean that not only does immigration sometimes significantly boost Christian numbers in a given country, but that different forms of Christianity shift traditional religious landscapes. How will emerging trends such as 'reverse mission' from the Global South affect Christianities in areas more used to sending rather than receiving missions? As the majority of believers shifts from the West to the Global South, how will issues such as homosexuality be played out theologically, politically and individually? Will new virtual churches manage to create viable long-term communities? How does new festival Christianity function in the religious life of an individual? The divergent and oftentimes contradictory state of Christianity in the modern world fuels questions about its place and future in the world: in politics, education and healthcare. This book brings together cutting edge research on the most recent changes and trends in Christianity worldwide. Contributors drawn from the USA, UK and Europe, Africa and East Asia offer an invaluable breadth of coverage, expertise and disciplinary perspective at the intersections between sociology of religion, theology, politics, education and human geography.

The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African Traditions in the Study of Religion, Diaspora, and Gendered Societies. The book is structured under two main sections. The first provides insights into the interface between Religion and Society. The second features African Diaspora together with Youth and Gender which have not yet featured prominently in studies on religion in Africa. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa and the new African Diaspora. This book honours his immense contribution to an emerging field of study and research.

The growing pace of international migration, technological revolution in media and travel generate circumstances that provide opportunities for the mobility of African new religious movements (ANRMs) within Africa and beyond. ANRMs are furthering their self-assertion and self-insertion into the religious landscapes of Europe, the Americas, and Asia. Their growing presence and public visibility seem to be more robustly captured by the popular media than by scholars of NRMs, historians of religion and social scientists, a tendency that has probably shaped the public mental picture and understanding of the phenomena. This book provides new theoretical and methodological insights for understanding and interpreting ANRMs and African-derived religions in diaspora. Contributors focus on individual groups and movements drawn from Christian, Islamic, Jewish and African-derived religious movements and explore their provenance and patterns of emergence; their belief systems and ritual practices; their public/civic roles; group self-definition; public perceptions and responses; tendencies towards integration/segregation; organisational networks; gender orientations and the implications of interactions within and between the groups and with the host societies. The book includes contributions from scholars and religious practitioners, thus offering new insights into how ANRMs can be better defined, approached, and interpreted by scholars, policy makers, and media practitioners alike.

What is the state of Christianity today, and what might it look like in the future? In the West, the story for a long time has revolved around decline and the loss of monopoly status, but how are these shifts changing the practice of Christianity or individual belief? Similarly, the rapid growth of Christianities in the Global South has been well reported, but the continuing complex intersections of mission Christianity with indigenous religions are less well known. Large-scale flows of people across increasingly fluid borders mean that not only does immigration sometimes significantly boost Christian numbers in a given country, but that different forms of Christianity shift traditional religious landscapes. How will emerging trends such as 'reverse mission' from the Global South affect Christianities in areas more used to sending rather than receiving missions? As the majority of believers shifts from the West to the Global South, how will issues such as homosexuality be played out theologically, politically and individually? Will new virtual churches manage to create viable long-term communities? How does new festival Christianity function in the religious life of an individual? The divergent and oftentimes contradictory state of Christianity in the modern world fuels questions about its place and future in the world: in politics, education and healthcare. This book brings together cutting edge research on the most recent changes and trends in Christianity worldwide. Contributors drawn from the USA, UK and Europe, Africa and East Asia offer an invaluable breadth of coverage, expertise and disciplinary perspective at the intersections between sociology of religion, theology, politics, education and human geography.

The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African Traditions in the Study of Religion, Diaspora, and Gendered Societies. The book is structured under two main sections. The first provides insights into the interface between Religion and Society. The second features African Diaspora together with Youth and Gender which have not yet featured prominently in studies on religion in Africa. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa and the new African Diaspora. This book honours his immense contribution to an emerging field of study and research.

While the relationship between sport and religion is deeply rooted in history, it continues to play a profound role in shaping modern-day societies. This edited collection provides an inter-disciplinary exploration of this relationship from a global perspective, making a major contribution to the religious, social scientific and theological study of sport. It discusses the dialectical interplay between sport and Christianity across diverse cultures, extending beyond a Western perspective to include studies from Africa, South America and Asia, as well as Europe, the UK and the US. Containing contributions from leading experts within the field, it reflects on key topics including race, gender, spirituality, morality, interfaith sport clubs, and the significance of sport in public rituals of celebration and mourning. Its chapters also examine violent sports such as boxing and mixed martial arts, as well as reflecting on the cult of sporting celebrity and the theology of disability sport. Truly international in scope, Global Perspectives on Sports and Christianity is fascinating reading for all those interested in the study of sport, sociology and religion.

The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African traditions in the study of religion in Africa and the new African diaspora. The book is structured under three main sections - Emerging trends in the teaching of African Religions; Indigenous Thought and Spirituality; and Christianity, Hinduism and Islam. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa. This book is to his honour and marks his immense contribution to an emerging field of study and research.

While the relationship between sport and religion is deeply rooted in history, it continues to play a profound role in shaping modern-day societies. This edited collection provides an inter-disciplinary exploration of this relationship from a global perspective, making a major contribution to the religious, social scientific and theological study of sport. It discusses the dialectical interplay between sport and Christianity across diverse cultures, extending beyond a Western perspective to include studies from Africa, South America and Asia, as well as Europe, the UK and the US. Containing contributions from leading experts within the field, it reflects on key topics including race, gender, spirituality, morality, interfaith sport clubs, and the significance of sport in public rituals of celebration and mourning. Its chapters also examine violent sports such as boxing and mixed martial arts, as well as reflecting on the cult of sporting celebrity and the theology of disability sport. Truly international in scope, Global Perspectives on Sports and Christianity is fascinating reading for all those interested in the study of sport, sociology and religion.

The historiography of African religions and religions in Africa presents a remarkable shift from the study of 'Africa as Object' to 'Africa as Subject', thus translating the subject from obscurity into the global community of the academic study of religion. This book presents a unique multidisciplinary exploration of African traditions in the study of religion in Africa and the new African diaspora. The book is structured under three main sections - Emerging trends in the teaching of African Religions; Indigenous Thought and Spirituality; and Christianity, Hinduism and Islam. Contributors drawn from diverse African and global contexts situate current scholarly traditions of the study of African religions within the purview of academic encounter and exchanges with non-African scholars and non-African contexts. African scholars enrich the study of religions from their respective academic and methodological orientations. Jacob Kehinde Olupona stands out as a pioneer in the socio-scientific interpretation of African indigenous religion and religions in Africa. This book is to his honour and marks his immense contribution to an emerging field of study and research.

When scholarship presents the histories, belief systems, and ritual patterns of specific religious groups, it often privileges victorious and elite fractions of those communities to the detriment and neglect of alternative, dissonant, and resurgent voices. The contributions in this volume, which include case studies on various religious and academic contexts, illustrate the importance of listening to those alternative voices for the study of religion. At the same time, they are meant to honor Professor Ulrich Berner, on the occasion of his 65th birthday, and the inspiration his plurality approach gives for studying religion and religions. As the book shows, following this approach brings to light numerous religious beliefs and practices that were neglected by previous scholarship, and it exposes the discourses, conflicts, and power relations in each particular context. It forces scholars to study religion as an ever-contested and dynamic process rather than a static institution, as it is normally conceptualized by dominant religiouselites. The chapters in this book deal with the contested category 'religion'; the plurality of voices in religious, cultural, and ethnic encounters; alternative voices within specific religious traditions; and plurality in the study of religion itself. They demonstrate that listening to alternative voices is not only interesting but methodologically essential for a better understanding of religion.

Synopsis: Spanning various regions of Sub-Saharan Africa, the authors of this volume come together to explore the complex relationship between religion and democracy in contemporary Africa. As a result of the end of the Cold War and the fall of the Soviet Union, many African countries have come to the realization, however partial, that political and social change is inevitable in spite of government heavy-handedness and threats. It has also become evident that no political system that refuses to permit freedom of political expression and alternative systems of governance could continue to be sustained. It is in precisely this political climate that religious institutions have collaborated with other elements of civil society to call for political reforms, with the church often becoming the prominent voice against oppressive governments in countries such as Kenya and South Africa. It is the purpose of this book to assess how religion shapes political issues and to what extent religious forces influence the civil society. By acknowledging the role of the civil society, the essays recognize the resilience that comes out of Africa even when the sociopolitical situation seems unbearable. Endorsers: "This book is unprecedented and a major intellectual contribution. No one, in any academic field or government position, can be considered serious about Africa today if they have not read this book. This is one we have been waiting for " --Dwight N. Hopkins Professor of Theology University of Chicago "This book is an effort by a series of scholars in religious studies to explore the role that religion has played, plays today, and can play in Africa. Though different studies touch on the positive and negative roles religion has played, the most important theme is a belief that religious communities are a major part of civil society and that religion can play an important role in dealing with many problems faced by African states." --Martin Klein University of Toronto Editor Biography: Samuel K. Elolia is a Professor of Christian Doctrine and World Christianity at Emmanuel School of Religion in Johnson City, Tennessee.

In a world supposedly characteried by the production of new differences and cultural permutations resulting from the twin processes of globaliation and cultural syncretisation, hardly anything has remained as obscure and theoretically under-theoried as the very notion of the "new" itself. This book seeks to unravel and demystify the ideology of the new on the basis of concrete case studies from various regions across Africa and beyond.

Afe Adogame is a lecturer in world Christianity at the University of Edinburgh.

Magnus Echtler is a researcher at the department for religious studies, University of Bayreuth.

Ulf Vierke is a researcher at the Iwalewa-House, Africa Centre of the University Bayreuth.

The rise of Christianity around the world has been the impetus for much religious and social change. The interconnectivity of religious centers has resulted in theological dialogue and innovation. The subversion of long-held categories of culture, gender, race, spirituality, theology, and politics has naturally occurred along with the transgressing of borders and boundaries. Yet at the same time, there has been occasion for healing through intercultural experiences of forgiveness, peacemaking, and reconciliation. Stimulated by the work and mentorship of Joel Carpenter, who has done much to expand the study of world Christianity less through focusing on his own research and writing, and more through amplifying the voices of others, the international contributors to this volume from all six continents promote a deeper understanding of World Christianity through the exploration of such related themes. Whether discussing primal spirituality in northeast India, white supremacy in South Africa, evangelical women and civic engagement in Kenya, or Calvinism in Mexico, the contributors draw upon ethnographic case studies to more deeply understand interconnectivity, subversion, and healing in World Christianity. Their essays provoke a reorientation of Christian thought within the study of World Christianity, enriching the current discourse and promoting vistas for further interdisciplinary studies.

Based on religious ethnography, in-depth interviews and archival data, Indigeneity in African Religions explores the historical origins, worldviews, cosmologies, ritual symbolism and praxis of the indigenous Oza people in South West Nigeria. The author's locationality and positionality plugs the book within decolonizing knowledges and indigeneity discourses, thus unpacking the complexity of "indigeneity" and contributing to its conceptual understanding within socioreligious change in contemporary Africa. The future of Oza indigeneity in the face of modernity is illuminated against the backlash of encounters, contestations with multiple hegemonies, transmissions of Christianity and Islam and indigenous (re)appropriations. Thus, any theorizations of such encounters must be cognizant of instantiations of indigeneity politics and identity, culture, tradition and power dynamics. Through decolonizing burdens of history, memory and method, Afe Adogame demonstrates a framework of understanding Oza indigenous religious,sociocultural and political imaginaries.

This collection book provides a critical, inter-disciplinary exploration of the relationship between religion, conflict, violence, and tolerance from local-global perspectives. It focuses mainly on theoretical issues and approaches with contrasting case studies drawn from Africa, Europe, the Middle East, North America, and South Asia.

Africa has seen many political crises ranging from violent political ideologies, to meticulous articulated racist governance system, to ethnic clashes resulting in genocide and religious conflicts that have planted the seed of mutual suspicion.The masses impacted by such crises live with the past that has not passed. The Healing of Memories: African Christian Responses to Politically Induced Trauma examines Christian responses to the damaging impact of conflict on the collective memory. Troubled memory is a recipe for another cycle of conflict. While most academic works tend to stress forgiving and forgetting, they did not offer much as to how to deal with the unforgettable past. This book aims to fill this gap by charting an interdisciplinary approach to healing the corrosive memories of painful pasts. Taking a cue from the empirical expositions of post-apartheid South Africa, post-genocide Rwanda, the Congo Wars, and post-Red Terror Ethiopia, this volume brings together coherent healing approaches to deal with traumatic memory.

Africa has seen many political crises ranging from violent political ideologies, to meticulous articulated racist governance system, to ethnic clashes resulting in genocide and religious conflicts that have planted the seed of mutual suspicion.The masses impacted by such crises live with the past that has not passed. The Healing of Memories: African Christian Responses to Politically Induced Trauma examines Christian responses to the damaging impact of conflict on the collective memory. Troubled memory is a recipe for another cycle of conflict. While most academic works tend to stress forgiving and forgetting, they did not offer much as to how to deal with the unforgettable past. This book aims to fill this gap by charting an interdisciplinary approach to healing the corrosive memories of painful pasts. Taking a cue from the empirical expositions of post-apartheid South Africa, post-genocide Rwanda, the Congo Wars, and post-Red Terror Ethiopia, this volume brings together coherent healing approaches to deal with traumatic memory.

The last three decades have witnessed a rapid proliferation of African Christian communities, particularly in Europe and North American diaspora, thus resulting in the remapping of old religious landscapes. This migratory trend and development bring to the fore the crucial role, functions and import of religious symbolic systems in new geo-cultural contexts. The trans-national linkages between African-led churches in the countries of origin (Africa) and the "host" societies are assuming increasing importance for African immigrants. The links and networks that are established and maintained between these contexts are of immense religious, cultural, economic, political and social importance. This suggests how African Christianities can be understood within processes of religious transnationalism and African modernity. Based on extensive religious ethnography undertaken by the author among African Christian communities in Europe, the USA and Africa in the last 17 years, this book maps and describes the incipience and consolidation of new brands of African Christianities in diaspora. The book demonstrates how African Christianities are negotiating and assimilating notions of the global while maintaining their local identities.

The rapid development of African Christianity and its offshoots in the Diaspora is rooted in colonial history and resistance to oppression, exploitation and slavery.Christianity in Africa and the African Diaspora offers new resources for the interpretation and analysis of African Christian movements. It draws attention to a number of key issues, including the translatability of the Christian faith, the process of contextualization in various cultures, the place and role of indigenous agencies, the global impact of contemporary African Christian expressions, its influence on ecumenical relations and inter-religious encounters, and its way of shaping new religious identities and landscapes in response to power relations and artificial boundaries. Topics covered include the concept of diaspora, deconstructing colonial mission, conversion, African cosmologies, African retentions, female leadership dynamics, liberation theology, a new discourse around HIV/AIDS, transnational religious networks, pentecostal/charismatic movements, charismatic renewal within former mission churches, dynamics of reverse mission, outreach via cyberspace, specific studies on Anglican, Baptist, Adventist and Kimbanguist missions, and the need for intercultural and interdenominational bridge building.

Religion, History, and Politics in Nigeria is concerned with the problematic nature of religion and politics in Nigerian history. The book provides a lively and straightforward treatment of the relationship among religion, politics, and history in Nigeria, and how it affects public life today. By adopting various cultural, historical, political, and sociological perspectives, the text's contributors provide an excellent introduction to the volatile mix of religion and politics in Nigerian history, as well as a range of strategic choices open to religious adherents. The complexity of the relationship among religion, history, and politics is organized around four themes: indigenous values and the influence of Islam and Christianity, colonialism and religious transformation, the religious landscape of the post-colonial period, and the rise of evangelism and fundamentalism. The volume provides an insightful guide to contemporary history, contemporary religion, and contemporary politics, enabling the reader to reach informed and balanced judgments about the role in religion in Nigerian history and politics. This opens the door for serious examination and debate, and will be excellent for use by the general reader and in political science, history, and religion courses.

The last three decades have witnessed a rapid proliferation of African Christian communities, particularly in Europe and North American diaspora, thus resulting in the remapping of old religious landscapes. This migratory trend and development bring to the fore the crucial role, functions and import of religious symbolic systems in new geo-cultural contexts. The trans-national linkages between African-led churches in the countries of origin (Africa) and the "host" societies are assuming increasing importance for African immigrants. The links and networks that are established and maintained between these contexts are of immense religious, cultural, economic, political and social importance. This suggests how African Christianities can be understood within processes of religious transnationalism and African modernity. Based on extensive religious ethnography undertaken by the author among African Christian communities in Europe, the USA and Africa in the last 17 years, this book maps and describes the incipience and consolidation of new brands of African Christianities in diaspora. The book demonstrates how African Christianities are negotiating and assimilating notions of the global while maintaining their local identities.

The rapid development of African Christianity and its offshoots in the Diaspora is rooted in colonial history and resistance to oppression, exploitation and slavery. Christianity in Africa and the African Diaspora offers new resources for the interpretation and analysis of African Christian movements. It draws attention to a number of key issues, including the translatability of the Christian faith, the process of contextualization in various cultures, the place and role of indigenous agencies, the global impact of contemporary African Christian expressions, its influence on ecumenical relations and inter-religious encounters, and its way of shaping new religious identities and landscapes in response to power relations and artificial boundaries. Topics covered include the concept of diaspora, deconstructing colonial mission, conversion, African cosmologies, African retentions, female leadership dynamics, liberation theology, a new discourse around HIV/AIDS, transnational religious networks, pentecostal/charismatic movements, charismatic renewal within former mission churches, dynamics of reverse mission, outreach via cyberspace, specific studies on Anglican, Baptist, Adventist and Kimbanguist missions, and the need for intercultural and interdenominational bridge building.

Based on religious ethnography, in-depth interviews and archival data, Indigeneity in African Religions explores the historical origins, worldviews, cosmologies, ritual symbolism and praxis of the indigenous Oza people in South West Nigeria. The author's locationality and positionality plugs the book within decolonizing knowledges and indigeneity discourses, thus unpacking the complexity of "indigeneity" and contributing to its conceptual understanding within socioreligious change in contemporary Africa. The future of Oza indigeneity in the face of modernity is illuminated against the backlash of encounters, contestations with multiple hegemonies, transmissions of Christianity and Islam and indigenous (re)appropriations. Thus, any theorizations of such encounters must be cognizant of instantiations of indigeneity politics and identity, culture, tradition and power dynamics. Through decolonizing burdens of history, memory and method, Afe Adogame demonstrates a framework of understanding Oza indigenous religious,sociocultural and political imaginaries.