This book explores politics as a form of alchemy, understood as the transformation of entities through an alteration of their identities. Identifying this process as a common denominator of many political phenomena, such as EU integration, mediatisation, communism or globalisation, the author demonstrates not only the widespread presence of alchemical techniques in politics, but also the acceleration of their deployment. A study of the steady growth of power as it reaches a continuous and permanent stage, thus avoiding the inherent difficulties connected with birth and death of political organisations and institutions, this volume reveals political alchemy to be a form of self-sustaining growth through sterile multiplication, devoid of meaning. Revealing both the integrative and disintegrative nature of a political process that, while appearing to work in the interests of all, in fact produces apathy, desperate mobilisation and despair by crushing concrete entities such as personality and tradition, Political Alchemy: Technology Unbounded will appeal to scholars of sociology and anthropology with interests in social theory and political thought.

Liminal Politics in the New Age of Disease explores the phenomenon of 'liminal politics': an open-ended 'state of exception' in which normal rules no longer apply, and things which were previously unimaginable become possible - even appearing remarkably quickly to represent a 'new normal'. With attention to the emergency measures introduced to counter the spread of Covid-19, it shows how the emergency suspension of democratic accountability, ordinary life and civil liberties, while accidental, can lend itself to orchestration and exploitation for the purpose of political gain by 'trickster' or 'parasitic' figures. An examination of the cloning of political responses from jurisdiction to jurisdiction, with little consideration of their rational justification or local context, this volume interrogates the underlying dynamics of a global technological mimetism, as novel technocratic interventions are repeated and the way is opened for new technologies to reorganise social life in a manner that threatens the disintegration of its existing patterns. As such, it will appeal to scholars and students of sociology, social theory and anthropological theory with interests in political expediency and the transformation of social life.

This book considers the current striking rise of 'outsider' political leaders, catapulted, apparently, from nowhere, to take charge of a nation. Arguing that such leaders can be better understood with the help of the anthropologically based concept of 'the trickster', it offers studies of contemporary political figures from the world stage - including Presidents Macron, Tsipras, Orban and Bolsonaro, among others - to examine the ways in which charismatic and trickster modalities can become intertwined, especially under the impact of theatrical public media. Looking beyond the commonly invoked notion of 'charisma' to revisit the question of political leadership in light of the recent rise of new type of 'outsider' leaders, Modern Leaders: Between Charisma and Trickery offers an account of leadership informed by social and anthropological theory. As such, it will appeal to scholars across the social sciences with interests in political thought and the problem of political leadership.

This book offers a new approach to the problem of evil through an examination of the anthropological figure of the 'trickster'. A lesser known and much more recent term than evil, the authors use the trickster to facilitate a greater understanding of the return of evil in the modern era. Instead of simply opposing 'good' and 'evil', the figure of the trickster is used to pursue the trajectories of similarities and quasi-similarities through imitation. After engaging with the trickster as presented in comparative anthropology and mythology, where it appears in tales and legends as a strange, erratic outsider, the authors seek to gain an inside perspective of trickster knowledge through an examination of mythology and the classical world, including both philosophers and poets. The book then goes on to trace the trickster through prehistory, using archaeological evidence to complement the diverse narratives. In this way, and by investigating the knowledge and customs surrounding evil, the authors use the figure of the trickster to provide an unprecedented diagnosis of the contemporary world, where external, mechanical rationality has become taken for granted and even considered as foundational in politics, economics, and technologised science. The authors advance the idea that the modern world, with its global free markets, mass mediatic democracy and technologised science, represents a universalisation of trickster logic. The Political Sociology and Anthropology of the Evil will be of interest to scholars working in the fields of social theory, political anthropology and political sociology, as well as those interested in the ways in which evil can infiltrate reality.

This book explores politics as a form of alchemy, understood as the transformation of entities through an alteration of their identities. Identifying this process as a common denominator of many political phenomena, such as EU integration, mediatisation, communism or globalisation, the author demonstrates not only the widespread presence of alchemical techniques in politics, but also the acceleration of their deployment. A study of the steady growth of power as it reaches a continuous and permanent stage, thus avoiding the inherent difficulties connected with birth and death of political organisations and institutions, this volume reveals political alchemy to be a form of self-sustaining growth through sterile multiplication, devoid of meaning. Revealing both the integrative and disintegrative nature of a political process that, while appearing to work in the interests of all, in fact produces apathy, desperate mobilisation and despair by crushing concrete entities such as personality and tradition, Political Alchemy: Technology Unbounded will appeal to scholars of sociology and anthropology with interests in social theory and political thought.

This book considers the current striking rise of 'outsider' political leaders, catapulted, apparently, from nowhere, to take charge of a nation. Arguing that such leaders can be better understood with the help of the anthropologically based concept of 'the trickster', it offers studies of contemporary political figures from the world stage - including Presidents Macron, Tsipras, Orban and Bolsonaro, among others - to examine the ways in which charismatic and trickster modalities can become intertwined, especially under the impact of theatrical public media. Looking beyond the commonly invoked notion of 'charisma' to revisit the question of political leadership in light of the recent rise of new type of 'outsider' leaders, Modern Leaders: Between Charisma and Trickery offers an account of leadership informed by social and anthropological theory. As such, it will appeal to scholars across the social sciences with interests in political thought and the problem of political leadership.

This book offers a new approach to the problem of evil through an examination of the anthropological figure of the 'trickster'. A lesser known and much more recent term than evil, the authors use the trickster to facilitate a greater understanding of the return of evil in the modern era. Instead of simply opposing 'good' and 'evil', the figure of the trickster is used to pursue the trajectories of similarities and quasi-similarities through imitation. After engaging with the trickster as presented in comparative anthropology and mythology, where it appears in tales and legends as a strange, erratic outsider, the authors seek to gain an inside perspective of trickster knowledge through an examination of mythology and the classical world, including both philosophers and poets. The book then goes on to trace the trickster through prehistory, using archaeological evidence to complement the diverse narratives. In this way, and by investigating the knowledge and customs surrounding evil, the authors use the figure of the trickster to provide an unprecedented diagnosis of the contemporary world, where external, mechanical rationality has become taken for granted and even considered as foundational in politics, economics, and technologised science. The authors advance the idea that the modern world, with its global free markets, mass mediatic democracy and technologised science, represents a universalisation of trickster logic. The Political Sociology and Anthropology of the Evil will be of interest to scholars working in the fields of social theory, political anthropology and political sociology, as well as those interested in the ways in which evil can infiltrate reality.

This book offers a political anthropological discussion of subversion, exploring its imbrication with technological and divinization practices, and uncovering some of its particular effects on human existence, from prehistory until the contemporary age. Subversion is often romanticized as a means of opposing or undermining power in the name of supposedly universal values, yet techniques of subversion are actually deployed by people of all modern political and philosophical persuasions. With subversion having become a tool of mainstream 'power' that threatens to dominate social and political reality and so render the populace servile and subject to a generalized culture industry, Divinization and Technology examines the ways in which technology and divinization, with their efforts to unite with divine powers, can be brought together as modalities of subversion.

This book offers a political anthropological discussion of subversion, exploring its imbrication with technological and divinization practices, and uncovering some of its particular effects on human existence, from prehistory until the contemporary age. Subversion is often romanticized as a means of opposing or undermining power in the name of supposedly universal values, yet techniques of subversion are actually deployed by people of all modern political and philosophical persuasions. With subversion having become a tool of mainstream 'power' that threatens to dominate social and political reality and so render the populace servile and subject to a generalized culture industry, Divinization and Technology examines the ways in which technology and divinization, with their efforts to unite with divine powers, can be brought together as modalities of subversion.

Contemporary challenges related to walls, borders and encirclement, such as migration, integration and endemic historical conflicts, can only be understood properly from a long-term perspective. This book seeks to go beyond conventional definitions of the long duree by locating the social practice of walling and encirclement in the broadest context of human history, integrating insights from archaeology and anthropology. Such an approach, far from being simply academic, has crucial contemporary relevance, as its focus on origins helps to locate the essential dynamics of this practice, and provides a rare external position from which to view the phenomenon as a transformative exercise, with the area walled serving as an artificial womb or matrix. The modern world, with its ingrained ideas of borders, nation states and other entities, often makes it is very difficult to gain a critical distance and detachment to see beyond conventional perspectives. The unique approach of this book offers an antidote to this problem. Cases discussed in the book range from Palaeolithic caves, the ancient walls of Goebekli Tepe, Jericho and Babylon, to the foundation of Rome, the Chinese Empire, medieval Europe and the Berlin Wall. The book also looks at contemporary developments such as the Palestinian wall, Eastern and Southern European examples, Trump's proposed Mexican wall, the use of Greece as a bulwark containing migration flows and the transformative experience of voluntary work in a Calcutta hospice. In doing so, the book offers a political anthropology of one of the most fundamental yet perennially problematic human practices: the constructing of walls. As such, it will appeal to scholars of sociology, anthropology and political theory.

The book starts by discussing the significance of walking for the experience of being human, including a comparative study of the language and cultures of walking. It then reviews in detail, relying on archaeology, two turning points of human history: the emergence of cave art sanctuaries and a new cultural practice of long-distance 'pilgrimages', implying a descent into such caves, thus literally the 'void'; and the abandonment of walking culture through settlement at the end of the Ice Age, around the time when the visiting of cave sanctuaries also stopped. The rise of philosophy and Christianity is then presented as two returns to walking. The book closes by looking at the ambivalent relationship of contemporary modernity to walking, where its radical abandonment is combined with attempts at returns. The book ventures an unprecedented genealogy of walking culture, bringing together archaeological studies distant in both time and place, and having a special focus on the significance of the rise of representative art for human history. Our genealogy helped to identify settlement not as the glorious origin of civilisation, but rather as a source of an extremely problematic development. The findings of the book should be relevant for social scientists, as well as those interested in walking and its cultural and civilisational significance, or in the direction and meaning of human history.

This book presents some arguments for why a political anthropological perspective can be particularly helpful for understanding the connected political and cultural challenges and opportunities posed by the situation of ethnic and religious minorities. The first chapter shortly introduces the major anthropological concepts used, including liminality, trickster, imitation and schismogenesis; concepts that are used together with approaches of historical sociology and genealogy, especially concerning the rise and fall of empires, and their lasting impact. The conceptual framework suggested here is particularly helpful for understanding how marginal places can become liminal, appearing suddenly at the center of political attention. The introduction also shows the manner in which minority existence can problematize the depersonalizing tendencies of modern globalization. Subsequent chapters demonstrate how the described political anthropological conceptual framework can be used in certain European regions, and in the case of certain ethnic and religious minority, and each illustrates that instead of charismatic leaders, trickster politicians are emerging and increasingly dominate, through the "public sphere", the space of modern politics emptied of real presence. The chapters in this book were originally published as a special issue of Nationalism and Ethnic Politics.

Contemporary challenges related to walls, borders and encirclement, such as migration, integration and endemic historical conflicts, can only be understood properly from a long-term perspective. This book seeks to go beyond conventional definitions of the long duree by locating the social practice of walling and encirclement in the broadest context of human history, integrating insights from archaeology and anthropology. Such an approach, far from being simply academic, has crucial contemporary relevance, as its focus on origins helps to locate the essential dynamics of this practice, and provides a rare external position from which to view the phenomenon as a transformative exercise, with the area walled serving as an artificial womb or matrix. The modern world, with its ingrained ideas of borders, nation states and other entities, often makes it is very difficult to gain a critical distance and detachment to see beyond conventional perspectives. The unique approach of this book offers an antidote to this problem. Cases discussed in the book range from Palaeolithic caves, the ancient walls of Goebekli Tepe, Jericho and Babylon, to the foundation of Rome, the Chinese Empire, medieval Europe and the Berlin Wall. The book also looks at contemporary developments such as the Palestinian wall, Eastern and Southern European examples, Trump's proposed Mexican wall, the use of Greece as a bulwark containing migration flows and the transformative experience of voluntary work in a Calcutta hospice. In doing so, the book offers a political anthropology of one of the most fundamental yet perennially problematic human practices: the constructing of walls. As such, it will appeal to scholars of sociology, anthropology and political theory.

This book presents some arguments for why a political anthropological perspective can be particularly helpful for understanding the connected political and cultural challenges and opportunities posed by the situation of ethnic and religious minorities. The first chapter shortly introduces the major anthropological concepts used, including liminality, trickster, imitation and schismogenesis; concepts that are used together with approaches of historical sociology and genealogy, especially concerning the rise and fall of empires, and their lasting impact. The conceptual framework suggested here is particularly helpful for understanding how marginal places can become liminal, appearing suddenly at the center of political attention. The introduction also shows the manner in which minority existence can problematize the depersonalizing tendencies of modern globalization. Subsequent chapters demonstrate how the described political anthropological conceptual framework can be used in certain European regions, and in the case of certain ethnic and religious minority, and each illustrates that instead of charismatic leaders, trickster politicians are emerging and increasingly dominate, through the "public sphere", the space of modern politics emptied of real presence. The chapters in this book were originally published as a special issue of Nationalism and Ethnic Politics.

The book starts by discussing the significance of walking for the experience of being human, including a comparative study of the language and cultures of walking. It then reviews in detail, relying on archaeology, two turning points of human history: the emergence of cave art sanctuaries and a new cultural practice of long-distance 'pilgrimages', implying a descent into such caves, thus literally the 'void'; and the abandonment of walking culture through settlement at the end of the Ice Age, around the time when the visiting of cave sanctuaries also stopped. The rise of philosophy and Christianity is then presented as two returns to walking. The book closes by looking at the ambivalent relationship of contemporary modernity to walking, where its radical abandonment is combined with attempts at returns. The book ventures an unprecedented genealogy of walking culture, bringing together archaeological studies distant in both time and place, and having a special focus on the significance of the rise of representative art for human history. Our genealogy helped to identify settlement not as the glorious origin of civilisation, but rather as a source of an extremely problematic development. The findings of the book should be relevant for social scientists, as well as those interested in walking and its cultural and civilisational significance, or in the direction and meaning of human history.

Liminality has the potential to be a leading paradigm for understanding transformation in a globalizing world. As a fundamental human experience, liminality transmits cultural practices, codes, rituals, and meanings in situations that fall between defined structures and have uncertain outcomes. Based on case studies of some of the most important crises in history, society, and politics, this volume explores the methodological range and applicability of the concept to a variety of concrete social and political problems.

Liminality has the potential to be a leading paradigm for understanding transformation in a globalizing world. As a fundamental human experience, liminality transmits cultural practices, codes, rituals, and meanings in situations that fall between defined structures and have uncertain outcomes. Based on case studies of some of the most important crises in history, society, and politics, this volume explores the methodological range and applicability of the concept to a variety of concrete social and political problems.