In recent years ever-increasing concerns about ethical dimensions of fieldwork practice have forced anthropologists and other social scientists to radically reconsider the nature, process, and outcomes of fieldwork: what should we be doing, how, for whom, and to what end? In this volume, practitioners from across anthropological disciplines-social and biological anthropology and primatology-come together to question and compare the ethical regulation of fieldwork, what is common to their practices, and what is distinctive to each discipline. Contributors probe a rich variety of contemporary questions: the new, unique problems raised by conducting fieldwork online and via email; the potential dangers of primatological fieldwork for locals, primates, the environment, and the fieldworkers themselves; the problems of studying the military; and the role of ethical clearance for anthropologists involved in international health programs. The distinctive aim of this book is to develop of a transdisciplinary anthropology at the methodological, not theoretical, level.

Research on health involves evaluating the disparities that are systematically associated with the experience of risk, including genetic and physiological variation, environmental exposure to poor nutrition and disease, and social marginalization. This volume provides a unique perspective - a comparative approach to the analysis of health disparities and human adaptability - and specifically focuses on the pathways that lead to unequal health outcomes. From an explicitly anthropological perspective situated in the practice and theory of biosocial studies, this book combines theoretical rigor with more applied and practice-oriented approaches and critically examines infectious and chronic diseases, reproduction, and nutrition.

Gender, Supernatural Beings, and the Liminality of Death: Monstrous Males/Fatal Females examines representations of the supernatural dead to demonstrate shifts in the manifestation of gender. Including readings of East Asian detectives/cyborgs, Iranian vampires, and African zombies, among others, This collection offers a multi-faceted look at myth, legend, and popular culture representations of the gendered supernatural from a broad range of international contexts. The contributors show that, as creatures pass through the liminal space of death, their new supernatural forms challenge cultural conceptions of gender, masculinity, and femininity.

melds primatology and biological anthropology with theory from broader anthropology and conservation approaches draws on 20 years of experience studying a variety of ape species across a diversity of contexts meets the demand for an anti-reductionist conceptualization of human-nature relations

melds primatology and biological anthropology with theory from broader anthropology and conservation approaches draws on 20 years of experience studying a variety of ape species across a diversity of contexts meets the demand for an anti-reductionist conceptualization of human-nature relations

This book sets out some of the latest scientific findings around the evolutionary development of religion and faith and then explores their theological implications. This unique combination of perspectives raises fascinating questions about the characteristics that are considered integral for a flourishing social and religious life and allows us to start to ask where in the evolutionary record they first show up in a distinctly human manner. The book builds a case for connecting theology and evolutionary anthropology using both historical and contemporary sources of knowledge to try and understand the origins of wisdom, humility, and grace in 'deep time'. In the section on wisdom, the book examines the origins of complex decision-making in humans through the archaeological record, recent discoveries in evolutionary anthropology, and the philosophical richness of semiotics. The book then moves to an exploration of the origin of characteristics integral to the social life of small-scale communities, which then points in an indirect way to the disposition of humility. Finally, it investigates the theological dimensions of grace and considers how artefacts left behind in the material record by our human ancestors, and the perspective they reflect, might inform contemporary concepts of grace. This is a cutting-edge volume that refuses to commit the errors of either too easy a synthesis or too facile a separation between science and religion. As such, it will be of interest to scholars of religious studies and theology - especially those who interact with scientific fields - as well as academics working in anthropology of religion.

Gender, Supernatural Beings, and the Liminality of Death: Monstrous Males/Fatal Females examines representations of the supernatural dead to demonstrate shifts in the manifestation of gender. Including readings of East Asian detectives/cyborgs, Iranian vampires, and African zombies, among others, This collection offers a multi-faceted look at myth, legend, and popular culture representations of the gendered supernatural from a broad range of international contexts. The contributors show that, as creatures pass through the liminal space of death, their new supernatural forms challenge cultural conceptions of gender, masculinity, and femininity.

In recent years ever-increasing concerns about ethical dimensions of fieldwork practice have forced anthropologists and other social scientists to radically reconsider the nature, process, and outcomes of fieldwork: what should we be doing, how, for whom, and to what end? In this volume, practitioners from across anthropological disciplines-social and biological anthropology and primatology-come together to question and compare the ethical regulation of fieldwork, what is common to their practices, and what is distinctive to each discipline. Contributors probe a rich variety of contemporary questions: the new, unique problems raised by conducting fieldwork online and via email; the potential dangers of primatological fieldwork for locals, primates, the environment, and the fieldworkers themselves; the problems of studying the military; and the role of ethical clearance for anthropologists involved in international health programs. The distinctive aim of this book is to develop of a transdisciplinary anthropology at the methodological, not theoretical, level.

This volume addresses key questions about the puzzle of human origins by focusing on a topic that is largely unexplored thus far, namely, the evolution of human wisdom. How can we best understand the human capacity for wisdom, where did it come from, and how did it emerge? It explores lines of convergence and divergence between Christian theology and evolutionary anthropology in its search to identify different aspects of wisdom. Critical to this discussion are the philosophical difficulties that arise when two very different methodological approaches to the manner of humans becoming wise are brought together. The relative importance and significance of human language is another area of intense debate in defining the meaning of wisdom and its expression. How far and to what extent does a theologically informed wisdom discourse push evolutionary anthropology to formulate new questions and vice versa? This volume shows that there is no simple consonance between evolutionary anthropology and theology. Yet, each discipline has much to learn from the other; the authors are in agreement that even in the midst of an awareness of dissonance and some tension, there can still be mutual respect. The goal of this book is to begin to develop a trans-disciplinary approach to the evolution of human wisdom, where each discipline is challenged to ask questions in a new way. This volume tackles the relationship between theology and science in a fresh way by focusing on a specific theme-wisdom-that is equally generative for both theology and evolutionary anthropology.

Fieldwork is a central method of research throughout anthropology, a much-valued, much-vaunted mode of generating information. But its nature and process have been seriously understudied in biological anthropology and primatology. This book is the first ever comparative investigation, across primatology, biological anthropology, and social anthropology, to look critically at this key research practice. It is also an innovative way to further the comparative project within a broadly conceived anthropology, because it does not focus on common theory but on a common method. The questions asked by contributors are: what in the pursuit of fieldwork is common to all three disciplines, what is unique to each, how much is contingent, how much necessary? Can we generate well-grounded cross-disciplinary generalizations about this mutual research method, and are there are any telling differences? Co-edited by a social anthropologist and a primatologist, the book includes a list of distinguished and well-established contributors from primatology and biological anthropology.

Fieldwork is a central method of research throughout anthropology, a much-valued, much-vaunted mode of generating information. But its nature and process have been seriously understudied in biological anthropology and primatology. This book is the first ever comparative investigation, across primatology, biological anthropology, and social anthropology, to look critically at this key research practice. It is also an innovative way to further the comparative project within a broadly conceived anthropology, because it does not focus on common theory but on a common method. The questions asked by contributors are: what in the pursuit of fieldwork is common to all three disciplines, what is unique to each, how much is contingent, how much necessary? Can we generate well-grounded cross-disciplinary generalizations about this mutual research method, and are there are any telling differences? Co-edited by a social anthropologist and a primatologist, the book includes a list of distinguished and well-established contributors from primatology and biological anthropology.

Research on health involves evaluating the disparities that are systematically associated with the experience of risk, including genetic and physiological variation, environmental exposure to poor nutrition and disease, and social marginalization. This volume provides a unique perspective - a comparative approach to the analysis of health disparities and human adaptability - and specifically focuses on the pathways that lead to unequal health outcomes. From an explicitly anthropological perspective situated in the practice and theory of biosocial studies, this book combines theoretical rigor with more applied and practice-oriented approaches and critically examines infectious and chronic diseases, reproduction, and nutrition.

The essays in the book analyze cases of cooperation in a wide range of ethnographic, archaeological and evolutionary settings. Cooperation is examined in situations of market exchange, local and long-distance reciprocity, hierarchical relations, common property and commons access, and cooperatives. Not all of these analyses show stable and long-term results of successful cooperation. The increasing cooperation that is so highly characteristic of our species over the long term obviously has replaced neither competition in the short term nor hierarchical structures that reduce competition in the mid term. Interactions based on strategies of cooperation, competition, and hierarchy are all found, simultaneously, in human social relations.

Biological Anthropology: Concepts and Connections, 3e shows the relevance of anthropological concepts to today's students and encourages critical thinking. Throughout the text and especially in its many "Connections" features, Agustin Fuentes links anthropological concepts and questions to students' lives. One of the top scholars in the field of biological anthropology, Agustin Fuentes' current research looks at the big questions of why humans do what they do and feel the way they feel. He is committed to an integrated, holistic anthropological approach. Fuentes wrote this text to help answer the "so what" questions and make anthropological knowledge relevant to everyday life.

Recent empirical and philosophical research into the evolutionary history of Homo sapiens, the origins of the mind/brain, and the development of human culture has sparked heated debates about what it means to be human and how knowledge about humans from the sciences and humanities should be understood. Conversations on Human Nature, featuring 20 interviews with leading scholars in biology, psychology, anthropology, philosophy, and theology, brings these debates to life for teachers, students, and general readers. The book-outlines the basic scientific, philosophical and theological issues involved in understanding human nature;-organizes material from the various disciplines under four broad headings: (1) evolution, brains and human nature; (2) biocultural human nature; (3) persons, minds and human nature, (4) religion, theology and human nature; -concludes with Fuentes and Visala's discussion of what researchers into human nature agree on, what they disagree on, and what we need to learn to resolve those differences.

This book argues for a contemporary primatology that recognizes humans as integral components in the ecologies of primates. This contemporary primatology uses a broadened theoretical lens and methodological toolkit to study primate behavior and ecology in increasingly anthropogenic contexts and seeks points of intersection and spaces for collaborative exchange across the natural sciences, social sciences, and humanities. The book begins by exploring the American tradition of anthropology, providing historical and disciplinary context for the emergence of field primatology and how it became a part of this tradition. It then examines how primatology transformed into a field dominated by evolutionary approaches and highlights how the increasingly anthropogenic environments in which primates live present opportunities to understand primate adaptability at work. In doing so, it explores how an extended evolutionary approach can help explain behavioral variation in these contemporary environments. Focus is then given to the ethnoprimatological approach, a contemporary approach that provides a pluralistic framework, drawing from the natural and social sciences and humanities, needed to study human-primate coexistence in the Anthropocene. Finally, the book considers how such a crossing of disciplines can inform primate conservation in the future. An important interdisciplinary reassessment, this book will be of significant interest to primatologists, biological anthropologists, and scholars of anthropology more generally, as well as evolutionary and conservation biologists.

This book argues for a contemporary primatology that recognizes humans as integral components in the ecologies of primates. This contemporary primatology uses a broadened theoretical lens and methodological toolkit to study primate behavior and ecology in increasingly anthropogenic contexts and seeks points of intersection and spaces for collaborative exchange across the natural sciences, social sciences, and humanities. The book begins by exploring the American tradition of anthropology, providing historical and disciplinary context for the emergence of field primatology and how it became a part of this tradition. It then examines how primatology transformed into a field dominated by evolutionary approaches and highlights how the increasingly anthropogenic environments in which primates live present opportunities to understand primate adaptability at work. In doing so, it explores how an extended evolutionary approach can help explain behavioral variation in these contemporary environments. Focus is then given to the ethnoprimatological approach, a contemporary approach that provides a pluralistic framework, drawing from the natural and social sciences and humanities, needed to study human-primate coexistence in the Anthropocene. Finally, the book considers how such a crossing of disciplines can inform primate conservation in the future. An important interdisciplinary reassessment, this book will be of significant interest to primatologists, biological anthropologists, and scholars of anthropology more generally, as well as evolutionary and conservation biologists.

The social contexts in which children develop have transformed over recent decades, but also over millennia. Modern parenting practices have diverged greatly from ancestral practices, which included natural childbirth, extensive and on-demand breastfeeding, constant touch, responsiveness to the needs of the child, free play in nature with multiple-aged playmates, and multiple adult caregivers. Only recently have scientists begun to document the outcomes for the presence or absence of such parenting practices, but early results indicate that psychological wellbeing is impacted by these factors. Ancestral Landscapes in Human Evolution addresses how a shift in the way we parent can influence child outcomes. It examines evolved contexts for mammalian development, optimal and suboptimal contexts for human evolved needs, and the effects on children's development and human wellbeing. Bringing together an interdisciplinary set of renowned contributors, this volume examines how different parenting styles and cultural personality influence one another. Chapters discuss the nature of childrearing, social relationships, the range of personalities people exhibit, the social and moral skills expected of adults, and what 'wellbeing' looks like. As a solid knowledge base regarding normal development is considered integral to understanding psychopathology, this volume also focuses on the effects of early childhood maltreatment. By increasing our understanding of basic mammalian emotional and motivational needs in contexts representative of our ancestral conditions, we may be in a better position to facilitate changes in social structures and systems that better support optimal human development. This book will be a unique resource for researchers and students in psychology, anthropology, and psychiatry, as well as professionals in public health, social work, clinical psychology, and early care and education.

Long-tailed macaques (Macaca fascicularis) have a wide geographical distribution and extensively overlap with human societies across southeast Asia, regularly utilizing the edges of secondary forest and inhabiting numerous anthropogenic environments, including temple grounds, cities and farmlands. Yet despite their apparent ubiquity across the region, there are striking gaps in our understanding of long-tailed macaque population ecology. This timely volume, a key resource for primatologists, anthropologists and conservationists, underlines the urgent need for comprehensive population studies on common macaques. Providing the first detailed look at research on this underexplored species, it unveils what is currently known about the population of M. fascicularis, explores the contexts and consequences of human-macaque sympatry and discusses the innovative programs being initiated to resolve human-macaque conflict across Asia. Spread throughout the book are boxed case studies that supplement the chapters and give a valuable insight into specific field studies on wild M. fascicularis populations.

Evolution of Human Behavior is the first text to synthesize and compare the major proposals for human behavioral evolution from an anthropological perspective. Ideal for courses in the evolution of human behavior, human evolutionary ecology, evolutionary psychology, and biological anthropology, this unique volume reviews a wide array of approaches--including human behavioral ecology, evolutionary psychology, memetics, and gene-culture co-evolution--on how and why humans evolved behaviorally. Its overview of current and emerging theoretical practices and perspectives offers a novel resource for both students and practitioners.
Author Agustin Fuentes incorporates recent innovations in evolutionary theory with emerging perspectives from genomic approaches, the current fossil record, and ethnographic studies. He examines basic assumptions about why humans behave as they do, the facts of human evolution, patterns of evolutionary change in a global environmental-temporal context, and the interconnected roles of cooperation and conflict in human history. The net result is a text that moves toward a more holistic understanding of the patterns of human evolution and a more integrated perspective on the evolution of human behavior.
Features
*Accessible, student-friendly writing style offers a concise survey of human behavioral evolution for anthropology and psychology undergraduates
*Pedagogical aids--including summary charts and tables, suggested readings, and a glossary of key terms--enhance the text
*Provides extensive tabular charts comparing the components of the major perspectives and proposals in human behavioral evolution to aid students' understanding of the material
*Illustrative and contemporary examples of research in the area of human behavior engage students

New information about disease transmission, dietary and economic linkage, and the continuing international focus on conservation and primate research have created a surge of interest in primates, and focus on the diverse interaction of human and nonhuman primates has become an important component in primatological and ethnographic studies. By examining the diverse and fascinating range of relationships between humans and other primates and observing how this plays a critical role in conservation practice and programs, Primates Face to Face disseminates the information gained from the anthropological study of nonhuman primates to the wider academic and non-academic world.

Recent empirical and philosophical research into the evolutionary history of Homo sapiens, the origins of the mind/brain, and the development of human culture has sparked heated debates about what it means to be human and how knowledge about humans from the sciences and humanities should be understood. Conversations on Human Nature, featuring 20 interviews with leading scholars in biology, psychology, anthropology, philosophy, and theology, brings these debates to life for teachers, students, and general readers. The book-outlines the basic scientific, philosophical and theological issues involved in understanding human nature;-organizes material from the various disciplines under four broad headings: (1) evolution, brains and human nature; (2) biocultural human nature; (3) persons, minds and human nature, (4) religion, theology and human nature; -concludes with Fuentes and Visala's discussion of what researchers into human nature agree on, what they disagree on, and what we need to learn to resolve those differences.

As our closest evolutionary relatives, nonhuman primates are integral elements in our mythologies, diets and scientific paradigms, yet most species now face an uncertain future through exploitation for the pet and bushmeat trades as well as progressive habitat loss. New information about disease transmission, dietary and economic linkage, and the continuing international focus on conservation and primate research have created a surge of interest in primates, and focus on the diverse interaction of human and nonhuman primates has become an important component in primatological and ethnographic studies. By examining the diverse and fascinating range of relationships between humans and other primates, and how this plays a critical role in conservation practice and programs, Primates Face to Face disseminates the information gained from the anthropological study of nonhuman primates to the wider academic and non-academic world.

There are three major myths of human nature: humans are divided into biological races; humans are naturally aggressive; and men and women are truly different in behavior, desires, and wiring. In an engaging and wide-ranging narrative, Agustin Fuentes counters these pervasive and pernicious myths about human behavior. Tackling misconceptions about what race, aggression, and sex really mean for humans, Fuentes incorporates an accessible understanding of culture, genetics, and evolution, requiring us to dispose of notions of nature or nurture. Presenting scientific evidence from diverse fields including anthropology, biology, and psychology Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy and differences between the sexes. A final chapter plus an appendix provide a set of take-home points on how readers can myth-bust on their own. Accessible, compelling, and original, this book is a rich and nuanced account of how nature, culture, experience, and choice interact to influence human behavior.