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This book explores the ways in which the ecologically centred
Indian philosophy of Jainism could introduce a new and non-western
methodology to environmental politics, with the potential to help
the green movement find new audiences and a new voice. Aidan Rankin
begins with a description of the ideas and principles that
distinguish Jainism from other Indian (and western) philosophies.
He goes on to compare and contrast these principles with those of
current environmental politics and to demonstrate the specific ways
in which Jain ideas can assist in driving the movement forward.
These include the reduction of material consumption, the ethical
conduct of business within sustainable limits, and the avoidance of
exploitative relationships with fellow humans, animals and
ecosystems. Overall, the book argues that Jain pluralism could be a
powerful tool for engaging non-western societies with environmental
politics, allowing for an inclusive approach to a global ecological
problem. This book will be of great interest to students and
scholars of environmental politics, environmental philosophy,
comparative religions and Jainism.
Environmental policy agendas, activism and academic research into
ecological questions are all predominantly derived from the
philosophical perspectives of the West. At national and global
levels, environmental policy-makers tend to work according to
Western-based methodologies. At the same time, emergent or
developing economies are profoundly affected by the issues they
address, including air pollution, rapid urban expansion, habitat
loss and climate change. If environmental awareness, and the
policies that stem from it, are to have a lasting global impact, it
is important that non-Western voices are heard in their own right,
and not merely as adjuncts of Western-led agendas. Jain thought is
a useful case study of a system of values in which environmental
protection and the idea of a 'web of life' are central, but which
has evolved in India independently of Western environmentalism.
This book describes and explains Jain environmental philosophy,
placing it in its cultural and historical context while comparing
and contrasting with more familiar or 'mainstream' forms of
ecological thought. It will also show how this thought translates
into practice, with an emphasis on the role of environmental
concerns within the business and commercial practices of Jain
communities. Finally, the book examines the extent to which Jain
ideas about environmental protection and interconnectedness have
universal relevance. This book will be of great interest to
students and scholars of environmental ethics, sustainable business
and economics, environmental policy, and Jainism.
The financial crisis of 2008 has led to a re-evaluation of the role
of financial institutions and their relationship with the wider
economy and society. This process has meant an increased
questioning of both the conduct of business itself and the
principles behind commercial and financial activities. Yet
non-western voices have been notably absent from this debate, as
have alternatives to the dominant western-derived economic
ideologies. From the ancient spiritual wisdom or Dharma of the
Jains, there emerges a practical modern philosophy fully in tune
with the re-emergence of India as a global economic power. Jain
individuals, businesses and charities have played a powerful role
in India's rise and within the global Indian Diaspora. Jain
communities are noted everywhere for their contributions to
business, the professions and science. These successes are based on
the principles of interdependence and co-operation, with an
emphasis on long-term consolidation rather than short-term bursts
of growth. Researchers and students interested in the ethics of
finance, accounting and economics will find Jainism and Ethical
Finance a scholarly and illuminating evaluation of Jain Dharma as a
non-western case study. In the light of current concerns about the
way global finance and banking systems operate, this book offers a
timely alternative perspective. .
This book explores the ways in which the ecologically centred
Indian philosophy of Jainism could introduce a new and non-western
methodology to environmental politics, with the potential to help
the green movement find new audiences and a new voice. Aidan Rankin
begins with a description of the ideas and principles that
distinguish Jainism from other Indian (and western) philosophies.
He goes on to compare and contrast these principles with those of
current environmental politics and to demonstrate the specific ways
in which Jain ideas can assist in driving the movement forward.
These include the reduction of material consumption, the ethical
conduct of business within sustainable limits, and the avoidance of
exploitative relationships with fellow humans, animals and
ecosystems. Overall, the book argues that Jain pluralism could be a
powerful tool for engaging non-western societies with environmental
politics, allowing for an inclusive approach to a global ecological
problem. This book will be of great interest to students and
scholars of environmental politics, environmental philosophy,
comparative religions and Jainism.
Anekant is a new political philosophy with ancient spiritual roots.
It derives from the teachings of the Jains in India, but is
relevant to all cultures and all times, especially our present
interconnected yet dangerously divided world. Anekant literally
means 'Many-Sidedness'. It recognises that there are an infinite
variety of paths towards the same truth and so the search for truth
must be undertaken with humility. All beings - including humans -
are on the same journey. Those who are certain that they have
grasped the truth are likely to be the furthest from it.
"Many-Sided Wisdom" teaches us that human supremacy is a delusion -
leading to ecological destruction, the oppression of other species
and exploitation of human by human. Practising Many-Sidedness is
about realising that 'society' means more than just humans, because
it embraces all forms of life. We should learn to co-operate
instead of competing with each other - and work with nature rather
than pointlessly attempting to 'conquer' it.
The financial crisis of 2008 has led to a re-evaluation of the role
of financial institutions and their relationship with the wider
economy and society. This process has meant an increased
questioning of both the conduct of business itself and the
principles behind commercial and financial activities. Yet
non-western voices have been notably absent from this debate, as
have alternatives to the dominant western-derived economic
ideologies. From the ancient spiritual wisdom or Dharma of the
Jains, there emerges a practical modern philosophy fully in tune
with the re-emergence of India as a global economic power. Jain
individuals, businesses and charities have played a powerful role
in India's rise and within the global Indian Diaspora. Jain
communities are noted everywhere for their contributions to
business, the professions and science. These successes are based on
the principles of interdependence and co-operation, with an
emphasis on long-term consolidation rather than short-term bursts
of growth. Researchers and students interested in the ethics of
finance, accounting and economics will find Jainism and Ethical
Finance a scholarly and illuminating evaluation of Jain Dharma as a
non-western case study. In the light of current concerns about the
way global finance and banking systems operate, this book offers a
timely alternative perspective. .
Living Jainism explores a system of thought that unites ethics with
rational thought, in which each individual is his or her own guru
and social conscience extends beyond human society to animals,
plants and the whole of the natural world. The Jain Dharma is a
humane and scientific spiritual pathway that has universal
significance. With the re-emergence of India as a world power, Jain
wisdom deserves to be better known so that it can play a creative
role in global affairs. Living Jainism reveals the relevance of
Jain teachings to scientific research and human society, as well as
our journey towards understanding ourselves and our place in the
universe.
Environmental policy agendas, activism and academic research into
ecological questions are all predominantly derived from the
philosophical perspectives of the West. At national and global
levels, environmental policy-makers tend to work according to
Western-based methodologies. At the same time, emergent or
developing economies are profoundly affected by the issues they
address, including air pollution, rapid urban expansion, habitat
loss and climate change. If environmental awareness, and the
policies that stem from it, are to have a lasting global impact, it
is important that non-Western voices are heard in their own right,
and not merely as adjuncts of Western-led agendas. Jain thought is
a useful case study of a system of values in which environmental
protection and the idea of a 'web of life' are central, but which
has evolved in India independently of Western environmentalism.
This book describes and explains Jain environmental philosophy,
placing it in its cultural and historical context while comparing
and contrasting with more familiar or 'mainstream' forms of
ecological thought. It will also show how this thought translates
into practice, with an emphasis on the role of environmental
concerns within the business and commercial practices of Jain
communities. Finally, the book examines the extent to which Jain
ideas about environmental protection and interconnectedness have
universal relevance. This book will be of great interest to
students and scholars of environmental ethics, sustainable business
and economics, environmental policy, and Jainism.
Shinto is an ancient faith of forests and snow capped mountains. It
sees the divine in rocks and streams communing with spirit worlds
through bamboo twigs and the evergreen sakaki tree. Yet it is also
the manicured suburban garden and the blades of grass between
cracks in city paving stones. Structured around ritual cleansing
Shinto contains no concept of sin. It reveres ancestors but thinks
little about the afterlife, asking us to live in and improve the
present. Central to Shinto is Kannagara or the intuitive acceptance
of the divine power contained in all living things. Dai Shizen
(Great Nature) is the life force with which we ally ourselves
through spiritual practice and living simply. This is not
asceticism but an affirmation of all aspects of life. Musubi
(organic growth) provides a model for reconciling ancient intuition
with modern science and modern society with primal human needs.
Shinto is an unbroken indigenous path that now reaches beyond its
native Japan. It has special relevance to us as we seek a more
balanced and fulfilled way of life.
This book offers a unique look at one of the oldest religions in
the world, and how it can guide us to spiritual and intellectual
growth. It bridges the gap between Western religious beliefs and
Eastern spiritual philosophies. Jainism is India's oldest spiritual
tradition, and one of the oldest religions in the entire world. It
rejects the notion of a supreme being, and advocates a deep respect
for all living things, and the connections they share. "The Jain
Path" looks at how perhaps one of the most individually demanding,
rational, and radical of all religions is becoming ever more
popular with those trying to re-discover a balance and continuity
in their lives. This informative look at how the principals of the
Jainism tradition - simple living, non-violence, responsibility,
and respect for all things - provides readers with all the tools
they need for spiritual and intellectual growth in this ever-more
confusing world.
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