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The leaders of the oil-rich rentier states of the Middle East, and in particular in the Gulf, have hitherto often predicated their legitimacy on a tacit social contract with their (much poorer) populations. This social contract consists of little or no direct taxation, with some sort of subsidized living. But the casualty of this tacit agreement is often political participation, an issue which has come to the forefront in the Middle East following the 'Arab Spring' of 2011. Here, Sulaiman Al-Farsi looks at the impact the rentier nature of the Gulf States has on political participation, focusing on the nexus between tribe, religion and a new generation of young, highly educated citizens that is present in Oman. Specifically exploring the concept of shura (consultation), and how nascent concepts of democracy in the practice of shura have impacted and shaped the process of democratization, Al-Farsi's book is vital in the examination of the political discourse surrounding democratization across one of the most strategically important, but little understood states in the Middle East.
First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.
Saudi Arabia (1986) is a major study of the political and administrative development of Saudi Arabia following its establishment as a leading world exporter of oil. It looks at the status of oil in the development of the state, as well as the political systems of government in the Kingdom.
First published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.
Earth Weeps, Saturn Laughs opens with the return of Khalid Bakhit,
a government employee, to his hometown in Oman after a time away in
the big city, and concludes with his return to the city with a new
maturity born of a series of wrenching encounters with reality.
Khalid's return home, sparked by his flight from a painful love
affair, coincides with events that reveal the force of
long-established traditions that have a stranglehold on the town:
from racial prejudice, to religious bigotry, to ossified patterns
of leadership. Khalid's awakening and transformation are catalyzed
by his encounters with a certain "Saturnine poet" who, in the
course of chasing after an elusive ode, has stumbled upon this
unnamed village. For a period of time "the Saturnine" becomes
Khalid's closest companion: listening to his woes, helping him see
himself with new eyes, and imparting to him a wisdom from a world
beyond untainted by human smallness.
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