"The Condemnation of Pride and Self-Admiration" is the twenty-ninth chapter of "Revival of the Religious Sciences", a monumental work written by the jurist Abu Hamid Muhammad al-Ghazali (d.1111). Perhaps the most important chapter in the "Revival", "The Condemnation of Pride and Self-Admiration" delves into the fundamental spiritual ailments and major impediments of the soul, namely pride and self-admiration. From the beginning of the work, Ghazali states that both pride and self-admiration are forms of spiritual disease. He treats of pride in Part One, firstly condemning this ailment with verses from the Qur'an, describing how it manifests outwardly, how the virtue of humility represents its opposite, what it is and what its symptoms are, as well as the seven reasons for the cause of pride and the root cause of pride in self-admiration. As an antidote, Ghazali offers examples of true humility, showing the manner by which the seven causes of pride can be dealt with, balancing these observations out with a warning against false humility. In Part Two Ghazali discusses self-admiration, condemning it as he did pride in Part One, showing the various ways it manifests inwardly, how it causes negligence, delusion and complacency, how each can be remedied, that self-admiration does not always lead to proud actions, and how the cure lies in the Qur'an, the teachings of the Prophet, proofs based on sound reasoning, as well as recognising that knowledge is a blessing from God.

This is the first English translation of a key section of al-Ghazali's Revival of the Religious Sciences, (Ihya' 'Ulum al-Din), widely regarded as the greatest work of Muslim spirituality. Its theme is of universal interest: death, and the life to come. After expounding his Sufi philosophy of death, and showing the importance of the contemplation of human morality to the mystical way of self-purification, al-Ghazali's takes his readers through the stages of the future life: the vision of the Angels of the Grave, the Resurrection, the Intercession of the Prophets, and finally, the torments of Hell, the delights of Paradise, and-for the elect-the beatific vision of God's Countenance. In this new edition, the Islamic Texts Society has included a translation of Imam Ghazali's own Introduction to the Revival of the Religious Sciences which gives the reasons that caused him to write the work, the structure of the whole of the Revival and places each of the chapters in the context of the others.

"Al-Ghazali on Disciplining the Soul" is a translation of the twenty-third book of the "Revival of the Religious Sciences" (Ihya Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. In "Al-Ghazali on Disciplining the Soul", Abu Hamid al-Ghazali illustrates how the spiritual life in Islam begins with `riyadat al-nafs', the inner warfare against the ego. The two chapters translated here detail the sophisticated spiritual techniques adopted by classical Islam in disciplining the soul. In Chapter One, "Disciplining the Soul", Ghazali focuses on how the sickness of the heart may be cured and how good character traits can be acquired. In Chapter Two, "Breaking the Two Desires", he discusses the question of gluttony and sexual desire-being the greatest of mortal vices-concluding, in the words of the Prophet, that "the best of all matters is the middle way". The translator, T. J. Winter, has added an introduction and notes which explore Ghazali's ability to make use of Greek as well as Islamic ethics.---In this new edition, the Islamic Texts Society has included the translation of Abu Hamid al-Ghazali's own Introduction to the "Revival of the Religious Sciences" which gives the reasons that caused him to write the work, the structure of the whole of the "Revival" and places each of the chapters in the context of the others.

Although Abu Hamid Muhammad al-Ghazali lived a relatively short life (1058-1111), he established himself as one of the most important thinkers in the history of Islam. "The Incoherence of the Philosophers," written after more than a decade of travel and ascetic contemplation, contends that while such Muslim philosophers as Avicenna boasted of unassailable arguments on matters of theology and metaphysics, they could not deliver on their claims; moreover, many of their assertions represented disguised heresy and unbelief. Despite its attempted refutation by the twelfth-century philosopher Ibn Rushd, al-Ghazali's work remains widely read and influential.

"Al-Ghazali on the Ninety-nine Beautiful Names of God" (al-Masad al-asna fi sharh asma'Allah al-husna) is based on the Prophet's teaching that `Ninety-nine Beautiful Names' are truly predicated of God. In this work, Abu Hamid al-Ghazali explores the meaning and resonance of each of these divine Names, and reveals the functions they perform both in the cosmos and in the soul of the spiritual adept. In addition, Ghazali explains how man's perfection and happiness consists in being moulded by the qualities of God. Although some of the book is rigorously analytical, the author never fails to attract the reader with his profound mystical and ethical insights, which has made this book one of the perennial classics of Muslim thought, popular among Muslims to this day.

The 38th chapter of the Revival of the Religious Sciences, this treatise follows on from "Al-Ghazali on Intention, Sincerity & Truthfulness." Here, Ghazali focuses on the different stations of steadfastness in religion (murabaha), vigilance and self-examination being its cornerstones. As in all his writings, Ghazali bases his arguments on the Qur an, the example of the Prophet, and the sayings of numerous scholars and Sufis. As relevant today as it was in the 11th century, this discourse will be of interest to anyone concerned with ethics and moral philosophy."

"Al-Ghazali on Love, Longing, Intimacy and Contentment" is the thirty-sixth chapter of Abu Hamid al-Ghazali's "Revival of the Religious Sciences" (Ihya Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. "Al-Ghazali on Love, Longing, Intimacy and Contentment" is of fundamental importance in the history of Islamic thought and in the development of Sufism, being the first treatise to establish not merely the possibility but the necessity for the love of God.---In "Al-Ghazali on Love, Longing, Intimacy and Contentment", Ghazali argues that all the virtues and spiritual stages that precede love, like repentance, patience and thankfulness, lead to love; and all the spiritual stages that follow on from love are a result of it. Using proof texts from the Qur'an, the Traditions of the Prophet Muhammad and Sufi precepts, Ghazali succeeds in marshalling forceful arguments to make his case. Out of Ghazali's pioneering treatment would emerge not only new trends in Sufi theory and practice, but an entire body of mystical poetry including that of the great Persian poets Rumi and Hafiz.---Professor Eric Ormsby's fully annotated translation brings out all the beauty and lyricism of the text. The translation is preceded by an extensive introduction which sets the work in its historical and spiritual context.---In this new edition, the Islamic Texts Society has included the translation of Abu Hamid al-Ghazali's own Introduction to the "Revival of the Religious Sciences" which gives the reasons that caused him to write the work, the structure of the whole of the "Revival" and places each of the chapters in the context of the others.

As the first complete translation of a classic Arabictext written in the 11th century, this work is an eloquent introduction to mystical love in Islam.Considered one of the most important chaptersin al-Ghaz l 's magnum opus "The Revival of the Religious Sciences," it consists of arguments that form the basis of Sufi theory and the practice of mystical love. Providing the book's historical and spiritual context, this accountalso offers insight into the poetry of such greats as Rumi and Hafiz."

Written by Abu Hamid Ghazali in the 11th century, "The Revival of the Religious Sciences" is one of the most authoritative texts in Islamic religious literature. Offering a deeper understanding of Islam and its practices, this record contains the only English translation of an essential section from this magnum opus. Admired for the author's analytical approach and detailed exploration of the psychological and spiritual effects of prayer, this compendium will not only interest academics, but also Muslims who wish to recite the prayers in the original Arabic.

'Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.' This is part of the advice that the great theologian and mystic Abu Hamid al-Ghazali (1058-1111 AD) put down in his 'Letter to a Disciple'. An old disciple of Ghazali had studied the Islamic sciences, including the many works of his master, for most of his life. Faced with the proximity of death, he turns again to his master this time asking for a summary of all his teachings. 'Letter to a Disciple' is Ghazali's response. The emphasis in this short treatise is on religious and spiritual action and on putting into practice the knowledge that one has acquired. 'Letter to a Disciple' can be considered as the last testament of he who is regarded as 'Hujjat al-Islam', the 'Proof of Islam'. This new translation is presented here as a bilingual, English-Arabic, edition.

"Al-Ghazali on Conduct in Travel" is a translation of the seventeenth book of the "Revival of the Religious Sciences" (Ihya Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. In "Al-Ghazali on Conduct in Travel", Abu Hamid al-Ghazali uncovers, as elsewhere in the "Revival", the mystical and religious dimension of one of humanity's most basic needs: in this instance, travel.---In Chapter One, Ghazali begins by providing the reader with the four reasons for travel, which include for the quest for knowledge and to flee from harm and danger. The advantages gained from travelling are also described by Ghazali-for example, the disciplining of the soul through exposure to the harsh conditions of travel as well as the acquisition of virtue and self-knowledge. Ghazali then explains what the seven proper conducts of travels-both outward conduct and inward conduct-consist of. In Chapter Two, Ghazali provides a practical chapter on the use of religious concessions while travelling, and concludes with a final chapter on how the traveller is to establish the proper direction and times for prayer. "Al-Ghazali on Conduct in Travel" will be of interest to all those wishing to explore the disciplining qualities of everyday activities applied here to the spiritual dimension of travelling.---In this new edition, the Islamic Texts Society has included the translation of Abu Hamid al-Ghazali's own Introduction to the "Revival of the Religious Sciences" which gives the reasons that caused him to write the work, the structure of the whole of the Revival and places each of the chapters in the context of the others.

In this book readers are led on a powerful and inspiring journey through the inner dimensions of a range of Islamic acts, including prayer, almsgiving, fasting, and pilgrimage.

Consisting of a selection of writings by a great figure in Islamic history, Imam al-Ghazali, this book helps readers realize the benefits of the upliftment of their spiritual, social, and moral qualities.

Al-Ghazali (1058-1111), a towering figure in Islam, was born at Tus, near Mashhad in Iran, in the early Seljuq era. He wrote a large number of works, of which his magnum opus was the "Ihya' Ulum al-Din" compiled during his period of retirement and contemplation.

Centuries after his death, al-Ghazali remains one of the most influential figures of the Islamic intellectual tradition. Although he is best known for his Incoherence of the Philosophers, Moderation in Belief is his most profound work of philosophical theology. In it, he offers what scholars consider to be the best defense of the Ash'arite school of Islamic theology that gained acceptance within orthodox Sunni theology in the twelfth century, though he also diverges from Ash'arism with his more rationalist approach to the Quran. Together with The Incoherence of the Philosophers, Moderation in Belief informs many subsequent theological debates, and its influence extends beyond the Islamic tradition, informing broader questions within Western philosophical and theological thought. The first complete English-language edition of Moderation in Belief, this new annotated translation by Aladdin M. Yaqub draws on the most esteemed critical editions of the Arabic texts and offers detailed commentary that analyzes and reconstructs the arguments found in the work's four treatises. Explanations of the historical and intellectual background of the texts also enable readers with a limited knowledge of classical Arabic to fully explore al-Ghazali and this foundational text for the first time. With the recent resurgence of interest in Islamic philosophy and the conflict between philosophy and religion, this new translation will be a welcome addition to the scholarship.

Abu Ḥamid al-Ghazali (d. 505/1111) has been described by some scholars as the greatest Muslim in Islamic history. His prolific works, written over the duration of his relatively short lifetime, have deeply influenced Islamic thought for nearly a thousand years. Al-Ghazali was a polymath who had mastered every discipline known to the scholars of his time. In many ways, his corpus of writings on law, theology, philosophy, and Islamic spirituality, represent the most influential understanding of the Islamic religion ever articulated. This short volume, written by one of the world’s leading experts on al-Ghazali, comprises forty gems from al-Ghazali’s inexhaustible treasury of writings, that give the modern reader insights into both the richness of al-Ghazali’s thought, and how they can better help us understand Islam today.

"Al-Ghazali on Invocations and Supplications" is a translation of the ninth chapter of the "Revival of the Religious Sciences" (Ihya Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. "Al-Ghazali on Invocations and Supplications" is probably the most commonly read compendium of personal prayers in the Muslim world, especially those concerning the remembrance of God (dhikr). "Al-Ghazali on Invocations and Supplications" is popular not only for its comprehensiveness and beauty, but also for Ghazali's analytical approach, which explores the psychological and spiritual effects of prayer and the celebration of God's Name. This work is essential reading for those who seek a spiritual life and who desire to walk the meditative and reflective path of "dhikr" prayer.---This new fourth edition of "Al-Ghazali on Invocations and Supplications" includes the invocations and supplications in Arabic for those readers who would like to use them in their prayers and a translation of Abu Hamid al-Ghazali's own Introduction to the "Revival of the Religious Sciences", which gives the reasons that caused him to write the work, the structure of the whole of the "Revival", and places each of the chapters in the context of the others.

Al-Ghazali on Intention, Sincerity & Truthfulness is the thirty-seventh chapter of the Revival of the Religious Sciences. It falls in the section dealing with the virtues. Here Ghazali deals with the very important subject of intention which is of crucial importance in Islam. He asks: 'How can someone ignorant of the meaning of intention verify his own intention; or how can someone ignorant of the meaning of sincerity verify his own sincerity; or how can someone sincerely claim truthfulness if he has not verified its meaning?' In the Book of Intention, Sincerity & Truthfulness, Ghazali gives a response to each of these questions by expounding the reality and levels of intention, sincerity and truthfulness, those acts which affirm them and those acts which mar them. As in all his writings, Ghazali bases his arguments on the Qur'an, the example of the Prophet and the sayings of numerous scholars and Sufis.

Abu Hamid Muhammad al-Ghazali's philosophical explorations covered nearly the entire spectrum of twelfth-century beliefs. Beginning his career as a skeptic, he ended it as a scholar of mysticism and orthodoxy. "The Niche of Lights," written near the end of his illustrious career, advances the philosophically important idea that reason can serve as a connection between the devout and God. Al-Ghazali argues that abstracting God from the world, as he believed theologians did, was not sufficient for understanding. Exploring the boundary between philosophy and theology, "The Niche of Lights" seeks to understand the role of reality in the perception of the spiritual.

"Al-Ghazali on the Manners Relating to Eating" is the eleventh chapter of the "Revival of the Religious Sciences" (Ihya Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. In "Al-Ghazali on the Manners Relating to Eating", Abu Hamid al-Ghazali helps to bring to light the religious and spiritual dimensions of one of the most basic of human needs: eating and the conduct connected with it.---First, Ghazali discusses what a person must uphold when eating by himself: that the food is lawful, that both the person and the surroundings should be clean, that one must be content with what is available, and how the person should conduct himself while eating and after eating. Ghazali then proceeds to discuss eating in company and says that to all the above should be added the necessity of courtesy, conversation and the proper presentation of food. Finally, Ghazali expounds the virtues of hospitality and generosity and the conduct of the host as well as that of the guest. Other topics that are discussed are: abstention from food, fasting and general health. Whilst the focus of this chapter of the "Revival" is upon the question of eating, Ghazali also presents the importance of aligning every aspect of one's life with religion and spirituality. Referring extensively to the example of the Prophet and to that of the early Sufis, Ghazali illustrates how the simple activity of eating can encourage numerous virtues that are themselves necessary for the remainder of the spiritual life.---In this new edition, the Islamic Texts Society has included the translation of Abu Hamid al-Ghazali's own Introduction to the "Revival of the Religious Sciences" which gives the reasons that caused him to write the work, the structure of the whole of the "Revival" and places each of the chapters in the context of the others.

The Book of the Lawful and the Unlawful is the fourteenth chapter of The Revival of the Religious Sciences which is widely considered as the greatest work of Islamic spirituality. Written by one of the most famous of theologian-mystics of all time, The Book of the Lawful and the Unlawful is unlike other Islamic works concerned with legal issues. Here, Abu Hamid al-Ghazali aims to teach his readers firstly the theory of what is lawful and what is unlawful and how to deal with dubious or ambiguous issues, and secondly how to apply the knowledge they have gained to their everyday lives. The main support for this application, especially in matters that are unclear, is caution or prudence (waraE?) and Ghazali explains the degrees of prudence necessary beginning with the prudence of the upright and ending with the prudence of the saintly. Thus the sincere practice of what is lawful and desisting from what is unlawful become integrated into one's spiritual life. As in his other works, Ghazali bases himself on the Qur'an and narrations from the Prophet Muhammad, followed by examples from the Companions, the Successor generations and the pious Predecessors.

Al-Ghazali on Poverty and Abstinence is the thirty-fourth chapter of the Revival of the Religious Sciences. It falls in the section dealing with the virtues. Ghazali traces poverty and abstinence back to the Prophet Muhammad who exhorted the faithful to love the poor and described this love as a key to heaven. But behind the Prophet's love of the poor lay his legendary humility, and the life of poverty on which Ghazali expatiates in this treatise refers to what every devoted follower of the Prophet is meant to adopt, not simply an accidental state of destitution that might befall anyone. What is true piety? What spiritual infirmities impede the path of poverty? These are the questions that preoccupy Ghazali in the Book on Poverty and Abstinence. His aim in this chapter is to teach the ordinary believer about inner purification through inner poverty and abstinence. The result is a rich tapestry of practises, thoughts, concepts and anecdotes drawn from some of the most fascinating figures in the tradition of practical ethics in Islam, a tradition that harks back to the enduring examples of pre-Islamic prophets like Jesus, Moses and Joseph.