Norman C. Habel, the most eminent Hebrew Bible scholar of our time in Australia, has claimed a special place in biblical hermeneutics through his untiring work in the last two decades to foreground environmental issues as the critical lens through which the Bible must be read, judged and interpreted. This centre of his most recent work has built on a long career of creative engagement with the biblical text, creativity that has witnessed not only major contributions in Hebrew Bible scholarship (most especially on Job and ideologies of 'the land') but in drama, poetry, liturgy, puppetry and music. Norm Habel has demonstrated the possibility of the academic being an activist and the activist being a scholar, all the while encouraging emerging and established scholarship to see further into the text and through the text to the justice demanding to be established in the world. Seventeen friends have joined to honour the man and esteem, through this collection of essays, some of the illustrious facets of his prodigious output - on Job (Mark Brett, David Clines), ecological hermeneutics (Elaine Wainwright, Vicky Balabanski, Alan Cadwallader, Alice Sinnott, Dianne Bergant, Anne Elvey, Philip Davies), the arts (William Urbrock, Carol Newsom), and issues in personal encounters (Martin Buss, Marie Turner, Robert Crotty, Terence Fretheim, Ralph Klein, Gary Stansell).

Class Struggle in the New Testament engages the political and economic realities of the first century to unmask the mediation of class through several New Testament texts and traditions. Essays span a range of subfields, presenting class struggle as the motor force of history by responding to recent debates, historical data, and new evidence on the political-economic world of Jesus, Paul, and the Gospels. Chapters address collective struggles in the Gospels; the Roman military and class; the usefulness of categories like peasant, retainer, and middling groups for understanding the world of Jesus; the class basis behind the origin of archangels; the Gospels as products of elite culture; the implication of capitalist ideology upon biblical interpretation; and the New Testament's use of slavery metaphors, populist features, and gifting practices. This book will become a definitive reference point for future discussion.

The question of hermeneutics now dominates all disciplines of human knowledge and its construction. It has moved from a concentration on how to apply the results of research knowledge to considerations of the frameworks by which we conduct research as a meaningful exercise. The study of the Bible is not exempt from these developments. The essays in this collection amply testify to the breadth of frameworks that are now being applied to the Bible and the development of ethical awareness in the construction of knowledge. The reader will find engagements with the Bible informed by developments in science, law, ecology, feminism and linguistics. Key ethical issues about violence, fundamentalism, anti-semitism and patriarchy are directly addressed as inextricably involved in the interpretation of the Bible, on the understanding that both Bible and interpreter must be responsible and accountable in todays world. Critical analysis of the Bible is no different, even when there is a pre-disposition or confessional commitment to treat the bible as sacred scripture. Biblical research is inextricably affected by those epistemologies and ethical sensitivities that inform understanding and the search for meaning in our contemporary world.

Class Struggle in the New Testament engages the political and economic realities of the first century to unmask the mediation of class through several New Testament texts and traditions. Essays span a range of subfields, presenting class struggle as the motor force of history by responding to recent debates, historical data, and new evidence on the political-economic world of Jesus, Paul, and the Gospels. Chapters address collective struggles in the Gospels; the Roman military and class; the usefulness of categories like peasant, retainer, and middling groups for understanding the world of Jesus; the class basis behind the origin of archangels; the Gospels as products of elite culture; the implication of capitalist ideology upon biblical interpretation; and the New Testament's use of slavery metaphors, populist features, and gifting practices. This book will become a definitive reference point for future discussion.

The ancient site of Colossae in south-west Turkey has been sorely neglected by archaeologists and biblical commentators. It has never been excavated. Modern scholarship in general has been content to repeat nineteenth century assessments, especially those of J.B. Lightfoot and W.M. Ramsay. This is the first modern contribution to gather the archaeological, historical, classical and biblical materials related to the site and its region, some of which is published in English for the first time. It marks a major step forward in scholarship on Colossae, and is designed to restore Colossae to time and space, to its material and comparative significance. Colossae emerges as a site of uninterrupted human activity in dynamic interaction with its neighbours from before the Achaemenid period to beyond the end of Byzantine control. Evidence of a chalcolithic origin of Colossae is presented along with an assessment of the relationship of the site to the modern city of Honaz. An array of international scholars have brought their specialisations in various periods and disciplines to yield a radically new assessment of the history and importance of the site. All future scholarship will be able to use this volume as the necessary foundation for research. The volume includes the first chronology of the ancient site and the first English translation of the key Byzantine text centred on the ancient city, as well as major new insights into the text of the Epistle to the Colossians.