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The comedies of the Athenian dramatist Menander (c. 342-291 BC) and his contemporaries were the ultimate source of a Western tradition of light drama that has continued to the present day. Yet for over a millennium, Menander's own plays were thought to have been completely lost. Thanks to a long and continuing series of papyrus discoveries, Menander has now been able to take his place among the major surviving ancient Greek dramatists alongside Aeschylus, Sophocles, Euripides and Aristophanes. In this book, sixteen contributors examine and explore the Menander we know today in light of the various literary, intellectual, and social contexts in which his plays can be viewed. Topics covered include: the society, culture, and politics of his generation; the intellectual currents of the period; the literary precursors who inspired Menander (or whom he expected his audiences to recall); and responses to Menander, from his own time to ours. As the first wide-ranging collective study of Menander in English, this book is essential reading for those interested in ancient comedy the world over.
The comedies of the Athenian dramatist Menander (c. 342-291 BC) and his contemporaries were the ultimate source of a Western tradition of light drama that has continued to the present day. Yet for over a millennium, Menander's own plays were thought to have been completely lost. Thanks to a long and continuing series of papyrus discoveries, Menander has now been able to take his place among the major surviving ancient Greek dramatists alongside Aeschylus, Sophocles, Euripides and Aristophanes. In this book, sixteen contributors examine and explore the Menander we know today in light of the various literary, intellectual, and social contexts in which his plays can be viewed. Topics covered include: the society, culture, and politics of his generation; the intellectual currents of the period; the literary precursors who inspired Menander (or whom he expected his audiences to recall); and responses to Menander, from his own time to ours. As the first wide-ranging collective study of Menander in English, this book is essential reading for those interested in ancient comedy the world over.
This volume is the first edition with commentary since 1907 of AristophanesAe last surviving play, in which, as so often before, an audacious and imaginative hero finds a miraculous remedy for the all-too-real ills of the contemporary worlduin this case the concentration of wealth in the hands of those who donAet deserve it at the expense of those who do. To achieve this he needs the aid of no less than three gods, and the play contains the fullest single surviving account of a visit to a sanctuary of the healing god Asclepius. This volume will include the ADDENDA to all previous plays, but the INDEXES proved far more extensive than anticipated and will now be published as a separate volume 12 to complete the Aristophanes series.
The importance of oaths to ancient Greek culture can hardly be overstated, especially in the political and judicial fields; but they have never been the object of a comprehensive, systematic study. This volume derives from a research project on the oath in ancient Greece, and comprises seventeen chapters by experts in law, in political and social history, in literary criticism, and in cross-cultural studies, exploring a wide range of aspects of the subject. Topics covered include the nature of ancient Greek oaths; the functions they performed within communities and in relations between them; their exploitation in literary texts and at critical moments in history; and connections between Greek oath phenomena and those of other cultures with which Greeks came into contact, from the Hittites to the Romans. It is an important phenomenon of ancient society that has never before been systematically and comprehensively studied.
Produced in 421 B.C., Peace is, in one respect, unique among Aristophanes' plays. The typical Aristophanic plot takes its start from something that is wrong with the current state of Athenian life and which, while it may be capable in principle of being corrected, stands next to no chance of ever being put right in practice except by the methods of comic fantasy. Peace likewise takes its start from something that is wrong with the current situation - namely, as in Acharnians and Lysistrata, the continuing war against the Peloponnesians; but on this occasion the wrong was one that was actually on the point of being set right in the hard world of reality. Aristophanes celebrates in anticipation of the conclusion of the great war with Sparta. Peace, we are made to see, is within the grasp of the Greek peoples; let them make one final effort, and all difficulties and dangers will evaporate in the joys of feasting and rustic leisure. This volume presents the Greek text with facing-page translation, commentary and notes. The second edition has been substantially updated with extensive addenda to the Notes and Bibliography.
This volume completes the twelve-volume series The Comedies of Aristophanes, begun in 1980, and is comprised of comprehensive indexes to the preceding eleven volumes. The book is divided into three parts: I. Texts and Passages, II. Persons, and III. General. Alan H Sommerstein is Professor of Greek and Director of the Centre for Ancient Drama and its Reception, University of Nottingham.
This volume completes the twelve-volume series The Comedies of Aristophanes, begun in 1980, and is comprised of comprehensive indexes to the preceding eleven volumes. The book is divided into three parts: I. Texts and Passages, II. Persons, and III. General. Alan H Sommerstein is Professor of Greek and Director of the Centre for Ancient Drama and its Reception, University of Nottingham.
Knights was the first play to be produced by Aristophanes on his own behalf. In it, he launched a violent attack on Cleon, the leading politician of the day, on the whole style of leadership that he represented and on a system which seemed to guarantee that a bad leader could be displaced by a worse. This edition presents the Greek text with facing-page translation, introduction, commentary and notes.
Aeschylus (ca. 525-456 BCE), the dramatist who made Athenian tragedy one of the world's great art forms, witnessed the establishment of democracy at Athens and fought against the Persians at Marathon. He won the tragic prize at the City Dionysia thirteen times between ca. 499 and 458, and in his later years was probably victorious almost every time he put on a production, though Sophocles beat him at least once. Of his total of about eighty plays, seven survive complete. The second volume contains the complete Oresteia trilogy, comprising "Agamemnon," "Libation-Bearers," and "Eumenides," presenting the murder of Agamemnon by his wife, the revenge taken by their son Orestes, the pursuit of Orestes by his mother's avenging Furies, his trial and acquittal at Athens, Athena's pacification of the Furies, and the blessings they both invoke upon the Athenian people.
The oath was an institution of fundamental importance across a wide range of social interactions throughout the ancient Greek world, making a crucial contribution to social stability and harmony; yet there has been no comprehensive, dedicated scholarly study of the subject for over a century. This volume of a two-volume study explores the nature of oaths as Greeks perceived it, the ways in which they were used (and sometimes abused) in Greek life and literature, and their inherent binding power.
The oath was an institution of fundamental importance across a wide range of social interactions throughout the ancient Greek world, making a crucial contribution to social stability and harmony; yet there has been no comprehensive, dedicated scholarly study of the subject for over a century. This volume of a two-volume study explores how oaths functioned in the working of the Greek city-state (polis) and in relations between different states as well as between Greeks and non-Greeks.
Following the volume of six fragmentary Sophoclean tragedies published in this series in 2006, Alan Sommerstein and Thomas Talboy now present seven more. Three of these dramatise successive phases of the story of how a jealous and treacherous Odysseus brought about the judicial murder of the culture-hero Palamedes and of the terrible revenge taken by Palamedes' father Nauplius. The volume also includes dramas about the first day's fighting of the Trojan War ( The Shepherds ), about the foundation of the mystery-cult of Eleusis and the birth of agriculture ( Triptolemus , one of Sophocles' earliest plays), about a young woman who contrived the death of her father in order to save her beloved ( Oenomaus ) and about a young man who killed his mother in obedience to the last injunctions of his father ( The Epigoni or Eriphyle ). The volume includes the text and translation of all the surviving fragments (and of a selection of other texts that give us information about these plays), with full commentary and an introduction to each play discussing, among other things, the development of the myth and the likely content of the play so far as it can be reconstructed. The plays included are The Epigoni , Oenomaus , Palamedes , The Arrival of Nauplius , Nauplius and the Beacon , The Shepherds and Triptolemus . Greek text with facing-page translation.
Aeschylus (ca. 525-456 BCE), the dramatist who made Athenian tragedy one of the world's great art forms, witnessed the establishment of democracy at Athens and fought against the Persians at Marathon. He won the tragic prize at the City Dionysia thirteen times between ca. 499 and 458, and in his later years was probably victorious almost every time he put on a production, though Sophocles beat him at least once. Of his total of about eighty plays, seven survive complete. The third volume of this edition collects all the major fragments of lost Aeschylean plays.
A new translation of four of Aeschylus's finest works.
Aristophanes' Frogs was produced in 405 BC, shortly after the deaths of the two great veteran Athenian tragic dramatists, Euripides and Sophocles. It was restaged a year later, a few weeks before starving Athens at last accepted defeat in the long Peloponnesian War. Dionysus, the god of drama, wine and joyful celebration, goes down to the underworld to bring his favourite poet, Euripides, back from the dead, and surprises both himself and the audience by bringing back instead Aeschylus, who had died fifty years before, with the mission of saving both Athens and Tragedy from ruin. The contest for the throne of tragedy between Euripides and Aeschylus is the earliest sustained piece of literary criticism in the Western tradition. This edition is the first to combine a reliable English translation of Frogs with a full explanatory commentary; it also includes a freshly constituted Greek text. [Greek text with facing-page translation, commentary and notes.]
‘But he who would provoke me should remember Writing at a time of political and social crisis in Athens, Aristophanes (c.447–c.385 BC) was an eloquent, yet bawdy, challenger to the demagogue and the sophist. In Lysistrata and The Acharnians, two pleas for an end to the long war between Athens and Sparta, a band of women and a lone peasant respectively defeat the political establishment. The darker comedy of The Clouds satirizes Athenian philosophers, Socrates in particular, and reflects the uncertainties of a generation in which all traditional religious and ethical beliefs were being challenged. For this edition Alan Sommerstein has completely revised his translation of these three plays, bringing out the full nuances of Aristophanes’ ribald humour and intricate word play, with a new introduction explaining the historical and cultural background to the plays.
Many of the themes of Aeschylus' Suppliants - the treatment of refugees, forced marriage, ethnic and cultural clashes, decisions on war and peace, political deception - resonate strongly in the world of today. The play was, however, for many years neglected in comparison to Aeschylus' other works, probably in part because it was wrongly believed to be very early and hence 'primitive', and this edition, aimed primarily at advanced undergraduates and graduate students, is the first since 1889 to offer an accessible English commentary based on the Greek text. This provides particular help with the peculiarities of tragic, especially Aeschylean, Greek. An extensive introduction discusses the Danaid myth and its many variations, the four-play production (tetralogy) of which Suppliants formed part, the underlying social and religious issues and presuppositions, the conditions of performance, and the place of Suppliants in Aeschylus' work, among other topics.
Aeschylus (ca. 525 456 BCE), the dramatist who made Athenian tragedy one of the world s great art forms, witnessed the establishment of democracy at Athens and fought against the Persians at Marathon. He won the tragic prize at the City Dionysia thirteen times between ca. 499 and 458, and in his later years was probably victorious almost every time he put on a production, though Sophocles beat him at least once. Of his total of about eighty plays, seven survive complete. The first volume of this new Loeb Classical Library edition offers fresh texts and translations by Alan H. Sommerstein of Persians, the only surviving Greek historical drama; "Seven against Thebes," from a trilogy on the conflict between Oedipus sons; "Suppliants," on the successful appeal by the daughters of Danaus to the king and people of Argos for protection against a forced marriage; and "Prometheus Bound" (of disputed authenticity), on the terrible punishment of Prometheus for giving fire to humans in defiance of Zeus.
Ecclesiazusae, probably produced in 391 BC, is at once a typically Aristophanic fantasy of gender inversion, obscenity and farce, the earliest surviving work in the western Utopian tradition, and the source of a blueprint for a communist society on which Plato may well have drawn in his Republic. This edition attempts to set the play, more closely than has usually been done, against the political background at the time of its production, when Athens has just spurned what proved to be the last opportunity to escape from a war it did not have the resources to fight, and to define the details of staging as precisely as the text will allow. [Greek text with facing-page translation, commentary and notes.]
The Knights/Peace/The Birds/The Assemblywomen/Wealth ‘Oh wings are splendid things, make no mistake: they really help you rise in the world’ The plays collected in this volume, written at different times in Aristophanes’ forty-year career as a dramatist, all contain his trademark bawdy comedy and dazzling verbal agility. In The Birds, two frustrated Athenians join with the birds to build the utopian city of ‘Much Cuckoo in the Clouds’. The Knights is a venomous satire on Cleon, the prominent Athenian demagogue, while The Assemblywomen considers the war of the sexes, as the women of Athens infiltrate the all-male Assembly in disguise. The lengthy conflict with Sparta is the subject of Peace, inspired by the hope of a settlement in 421 BC, and Wealth reflects the economic catastrophe that hit Athens after the war, as the god of riches is depicted as a ragged, blind old man. The lively translations by David Barrett and Alan H. Sommerstein capture the full humour of the plays. The introduction examines Aristophanes’ life and times, and the comedy and poetry of his works. This volume also includes an introductory note for each play.
Clouds is a partly revised version of a play that failed when it was first produced. It has always fascinated (and usually shocked) students of philosophy because of its portrayal of Socrates as an atheist and a teacher of dishonest rhetoric, justly punished by the agents of the gods whom he refuses to recognise. This third edition was published in 1991, and has been reprinted in 2007 with addenda and a new bibliography. [Greek text with facing-page translation, commentary and notes.]
Thesmophoriazusae is perhaps the funniest of all Aristophanes' comedies, in which gender inversion and transvestism run riot as the tragic dramatist Euripides is made to take part in a hilarious spoof on some of his own favourite plot lines, with his own life at stake as well as that of his loyal and much-put-upon old relative. This edition offers a freshly constituted text making use of recently published papyri, together with the first fully annotated English translation there has been of this play. The volume presents the original Greek text with facing-page translation, commentary and notes.
Wasps was first produced at the Lenaea festival of 422 BC. The play is at once a political satire and also, like Clouds and the lost Banqueters, a comedy on the theme of the conflict of generations. The play follows the efforts of a mischievous and mercurial old man to escape the control of a stern and heavy son. In its political aspect it attacks the leading Athenian politician Cleon, as Knights had. But Wasps represents a departure as it concentrates less on Cleon personally, and more on his and his associates' alleged domination of the law courts and the men who served in them as jurors. First published in 1983, this edition contains addenda and a new bibliography. Greek text with facing-page English translation, commentary and notes. |
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