Alan Sell maintains that systematic and constructive theology are best understood as the product of a conversation with the biblical writers, the heritage of Christian thought and the current intellectual environment. The conversation will benefit if the voices of hinterland writers are heard as well as those of the theological and philosophical 'giants'. In this book, ten hinterland theologians associated with English Dissent are introduced and their writings are discussed. Thomas Ridgley, Abraham Taylor and Samuel Chandler wrote in the wake of the Toleration Act of 1689; George Payne and Richard Alliott responded to the Enlightenment and the Evangelical Revival; D. W. Simon, T. Vincent Tymms and Walter F. Adeney took account of modern biblical criticism, and Robert S. Franks and Charles S. Duthie respectively lived through and followed the heyday of liberal theology. The study reveals both adjustments and time-lags in theology, and shows how hinterland theologians can stimulate the ongoing conversation concerning theological method, philosophico-theological relations, the Trinity, the atonement and ecumenism.

Professor Sell explores the lives and ideas of four unjustly neglected Anglican philosophers: W.G. De Burgh (1866-1943); W.R. Matthews (1881-1973); O.C. Quick (1885-1944); H.A. Hodges (1905-1976). This study fills an important gap in the history of twentieth-century philosophical and theological thought. Sell argues that these writers covered a wide range of philosophical topics in an illuminating way, and that a comparison of their respective standpoints and methods is instructive from the point of view of the viability or otherwise of Christian philosophizing. He discusses the challenges these four philosophical Anglicans issued to certain important trends in the philosophy and theology of their day, and argues that some of them are of continuing relevance.

This book, based on the 2006 Didsbury Lectures, is the first comprehensive study of the systematic, doctrinal and constructive theology produced within the major Nonconformist traditions (Congregational, Baptist, Presbyterian, Unitarian, Methodist and United Reformed) during the twentieth century. In the first chapter the landscape is surveyed, with reference to such topics as the New Theology, the First World War, the reception of Karl Barth, the theological excitements of the 1960s and pluralism. The second chapter concerns the major Christian doctrines God, Christ, the Holy Spirit and the Trinity, while in the third ecclesiological and ecumenical themes are discussed. Eschatology is treated in the concluding chapter and there follows the authors assessment of the significance of twentiethcentury Nonconformist theology and his observations regarding its current state, future content and practitioners.

"For three decades, he flashed like a meteor across the theological horizon, and then vanished." So writes Alan P.F. Sell of Nels F.S. Ferre (1908-1971), a mid-twentieth-century theologian whose work is little remembered, despite his constructive and often provocative contributions to theological debates that endure today. While Professor Sell speculates upon the reasons for this inattention, his primary concern is to show that Ferre's works raise timeless questions about the relations between content and method in theology. How far do the personal convictions of theologians influence their theological method? May methodological decisions yield attenuated accounts of Christian doctrine? This in-depth analysis of Ferre's thought is a cautionary tale concerning the importance of the choice of starting-points for theological reflection that will prove an invaluable resource for theologians and historians of Christian thought, whilst also remaining an approachable text for those with a general interest in theology.

Philosophy, Dissent and Nonconformity forms part of the Doctrine and Devotion trilogy. The book represents the first attempt to tell the story of those who taught and wrote philosophy outside the Anglican-Oxbridge Academy. Dr. Sell investigates the place given to philosophy in Dissenting academies and Nonconformist colleges between 1689 and 1920. During this time there were over one hundred such academies and colleges. The earliest Dissenting academy tutors and Nonconformist college teachers lived dangerously but they were seriously concerned with familiarising their students with all fields of philosophy such as logic, metaphysics, ethics and theology. The more philosophically talented eighteenth-century tutors produced books and articles in the field. In particular, the treatment of moral philosophy has been a prominent concern of a number of Dissenting philosophers. The author examines the variety and range of philosophical interests espoused by Dissenters and Nonconformists in turn. The beliefs and views held by the philosophers are also examined in detail. This is both an important and an engaging book on a fascinating subject, and will appeal to those interested in nonconformist history and the history of philosophy in academic institutions.

What is it to confess the Christian faith, and what is the status of formal confessions of faith? How far does the context inform the content of the confession? These questions are addressed in Part One, with reference to the Reformed tradition in general, and to its English and Welsh Dissenting strand in particular. In an adverse political context the Dissenters' plea for toleration under the law was eventually granted. The question of tolerance remains alive in our very different context, and in addition we face the challenge of confessing and commending the faith in an intellectual environment in which many question Christianity's relevance and rebut traditional defences of it. In Part Two it is recognised that Christian confessing is an ecclesial, not simply an individual, calling, and that the one confessing church catholic is visibly divided over doctrine and practice. Suggestions for ameliorating this situation are offered, though the final resolution may be a matter for the eschaton. Until then Christians are called to witness faithfully and to live hopefully as citizens of heaven. In an epilogue the challenges and pitfalls of systematic theology as a discipline involving both confession and commendation are explored.

Alan Sell explores the lives and ideas of four unjustly neglected Anglican philosophers: W. G. De Burgh (1866-1943); W. R. Matthews (1881-1973); O. C. Quick (1885-1944); H. A. Hodges (1905-1976). This study fills an important gap in the history of twentieth-century philosophical and theological thought. Sell argues that these writers covered a wide range of philosophical topics in an illuminating way, and that a comparison of their respective standpoints and methods is instructive from the point of view of the viability or otherwise of Christian philosophizing. Exploring the challenges these four philosophical Anglicans issued to certain important trends in the philosophy and theology of their day, Sell argues that they have important continuing significance today.

Internationally recognised for his scholarship in the philosophy of religion and Christian Doctrine, and for his ecclesiastical connections as former Theological Secretary of the Geneva-based World Alliance of Reformed Churches, the Reformed theologian Alan Sell has an established reputation amongst theologians, church and intellectual historians, ecumenists, and ministers of religion. This collection of Alan Sell's work on the Reformed and Dissenting traditions - which includes the Presbyterian, Congregational and United Reformed Church - spans key doctrinal, philosophical, ethical, historical and ecumenical topics. The author illuminates central themes within the history and thought of the Reformed and Dissenting traditions including: the catholicity of the Church and danger of sectarianism, the importance of church meeting, the centrality of the Cross in Christian thought, the need for a viable Christian apologetic. Alan Sell also includes the only modern study of Henry Grove and papers on Andrew Fuller and P. T. Forsyth, in whose work there is currently a revival of interest. With growing interest world wide in the Reformed family, which is the third largest Christian world communion, this book offers an invaluable resource.

Internationally recognised for his scholarship in the philosophy of religion and Christian Doctrine, and for his ecclesiastical connections as former Theological Secretary of the Geneva-based World Alliance of Reformed Churches, the Reformed theologian Alan Sell has an established reputation amongst theologians, church and intellectual historians, ecumenists, and ministers of religion. This collection of Alan Sell's work on the Reformed and Dissenting traditions - which includes the Presbyterian, Congregational and United Reformed Church - spans key doctrinal, philosophical, ethical, historical and ecumenical topics. The author illuminates central themes within the history and thought of the Reformed and Dissenting traditions including: the catholicity of the Church and danger of sectarianism, the importance of church meeting, the centrality of the Cross in Christian thought, the need for a viable Christian apologetic. Alan Sell also includes the only modern study of Henry Grove and papers on Andrew Fuller and P. T. Forsyth, in whose work there is currently a revival of interest. With growing interest world wide in the Reformed family, which is the third largest Christian world communion, this book offers an invaluable resource.

Endorsements: "Mill on God is Professor Sell's latest impressive study in a long list of substantial theological writings, and historical and philosophical works on religion. Drawing upon several of Mill's classic philosophical texts, his posthumous publications on religion, and a range of informal communications, Sell has produced easily the best available introduction to Mill's religious thought, the intellectual context of his religious views, and the reception of his ideas and arguments. This combative and elegant work of historical and philosophical interpretation teases out the important ambiguities and tensions in Mill's thoughts, and amply demonstrates the centrality of his concern with religion." --James E. Crimmins, International Academic Advisor and Professor of Political Science, Huron University College, Canada Author Biography: Alan P. F. Sell, a philosopher-theologian and ecumenist, is employed in research, writing, and lecturing in the United Kingdom and abroad. He has held academic posts in England, Canada, and Wales, and ecclesiastical posts in England and Geneva. He is the author or editor of over thirty books, of which the most recent are Convinced, Concise and Christian: The Thought of Huw Parri Owen (Pickwick Publications, 2012) and Christ and Controversy: The Person of Christ in Nonconformist Thought and Ecclesial Experience (Pickwick Publications, 2012).

Unwilling on conscientious grounds to submit to the religious tests imposed by the Universities of Oxford and Cambridge, the English and Welsh Dissenters of the second half of the seventeenth century established academies in which their young men, many of them destined for the ministry, might receive a higher education. From the eighteenth century onwards, theological colleges devoted exclusively to ministerial education were founded, while in Scotland historically, and in England and Wales over the past 120 years, freestanding university faculties of divinity/theology have provided theological education to ordinands and others. These diverse educational contexts are all represented in this collection of papers, but the focus is upon those who taught in them: Caleb Ashworth (Daventry Academy); John Oman (Westminster Presbyterian] College Cambridge); N. H. G. Robinson (University of St. Andrews); Geoffrey F. Nuttall (New Congregational] College, London); T. W. Manson (University of Manchester); Owen Evans (University of Manchester and Hartley Victoria Methodist College)--the lone Methodist scholar discussed here; and W. Gordon Robinson and J. H. Eric Hull (University of Manchester and Lancashire Independent College). Between them these scholars covered the core disciplines of theological education: biblical studies, ecclesiastical history, philosophy, doctrine, and systematic theology. "Most current discussions of doctrine and theology show little regard for the historical context in which specific positions were developed. The work of Alan Sell is an outstanding exception to this, and of particular value as he engages with great skill in explicating the complexities of non-Anglican and non-Catholic history. In this volume we are provided with a number of insightful vignettes ranging across the centuries but with a particular focus on the twentieth century." --David Brown, Institute for Theology, Imagination, and the Arts

Synopsis: This book is the first comprehensive study of the systematic, doctrinal, and constructive theology produced within the major Nonconformist traditions during the twentieth century. By the end of the nineteenth century, modern biblical critical methods were fairly widely adopted, evolutionary thought was in the air, and doctrinal modifications, especially concerning the fatherhood of God, were underway. Sell charts the influence on Nonconformist thinking in the twentieth century of the New Theology associated with R. J. Campbell, the First World War, the reception of Karl Barth, the theological excitement of the 1960s, and growing religious pluralism. The second lecture concerns the major Christian doctrines of God, Christ, the Holy Spirit, and the Trinity. Whereas in the early decades of the century there was considerable emphasis upon the atonement, during the concluding two decades the Trinity received more attention than had formerly been the case. In Lecture Three attention is directed to ecclesiological and ecumenical themes. The Nonconformists are presented as Protestant, and as displaying some zeal in propagating their particular understanding of the Church. The doctrinal aspects of their national and international moves toward inner-family unity and of their broader ecumenical relationships are considered. Eschatology is treated in the concluding lecture prior to Sell's assessment of the significance of twentieth-century Nonconformist theology, and his observations regarding its current state, its future content, and its practitioners. Author Biography: Alan P. F. Sell, a philosopher-theologian and ecumenist, is employed in research, writing, and lecturing in the United Kingdom and abroad. He has held academic posts in England, Canada, and Wales, and ecclesiastical posts in England and Geneva. He is the author or editor of over thirty books, of which the most recent are Convinced, Concise and Christian: The Thought of Huw Parri Owen (Pickwick Publications, 2012) and Christ and Controversy: The Person of Christ in Nonconformist Thought and Ecclesial Experience (Pickwick Publications, 2012).

Synopsis: What is it to confess the Christian faith, and what is the status of formal confessions of faith? How far does the context inform the content of the confession? These questions are addressed in Part One, with reference to the Reformed tradition in general, and to its English and Welsh Dissenting strand in particular. In an adverse political context the Dissenters' plea for toleration under the law was eventually granted. The question of tolerance remains alive in our very different context, and in addition we face the challenge of confessing and commending the faith in an intellectual environment in which many question Christianity's relevance and rebut traditional defenses of it. In Part Two it is recognized that Christian confessing is an ecclesial, not simply an individual, calling, and that the one confessing church catholic is visibly divided over doctrine and practice. Suggestions for ameliorating this situation are offered, though the final resolution may be a matter for the eschaton. Until then Christians are called to witness faithfully and to live hopefully as citizens of heaven. In an epilogue the challenges and pitfalls of systematic theology as a discipline involving both confession and commendation are explored. Endorsements: "It is a delight to find these essays of Sell's brought together with a coherence and timeliness that makes it useful for the reader of theological, historical, or pastoral interest. . . . This book demonstrates again for the ecumenist that it is important we dare not lose any of the gifts with which the Holy Spirit has gifted her churches . . . as we move in pilgrimage toward that visible unity for which Christ prayed." --Brother Jeffrey Gros, Catholic Studies Scholar in Residence, Lewis University "From the sixteenth century to the present, from the evolution of toleration to the fluctuating history of eschatology, in conversation with Browne, Calvin, Forsyth, Barth, and countless ecumenical partners, here is Reformed theology at its elegant, thoughtful, lucid, courteous, and provocative best." --David Cornick, Fellow in Theology and Religious Studies, Robinson College, Cambridge Author Biography: Alan P. F. Sell, of the University of Wales Trinity Saint David, is a philosopher-theologian and ecumenist who has held academic posts in England, Canada, and Wales, and ecclesiastical posts in England and Geneva. He is the author of over thirty books.

Author Biography: Alan P. F. Sell, a philosopher-theologian and ecumenist, is employed in research, writing, and lecturing in the United Kingdom and abroad. He has held academic posts in England, Canada, and Wales, and ecclesiastical posts in England and Geneva. He is the author or editor of over thirty books, of which the most recent are Convinced, Concise and Christian: The Thought of Huw Parri Owen (Pickwick, 2012) and Christ and Controversy: The Person of Christ in Nonconformist Thought and Ecclesial Experience (Pickwick, 2012).

Synopsis: This volume provides an overview of the relation between secular philosophy and philosophical theology over a one-hundred-year period. Beginning with idealism, the study proceeds through the rise of realism, the advent of logical positivism, the development of analytical philosophy, the resurgence of scholasticism and existentialism, the contributions of encounter theology and of process thought, to specific questions of the existence of God and religious language. Endorsements: "A product of impressive industry . . . commendably lucid and succinct . . . a readable and useful work." --Philosophical Books "An enjoyable and instructive text for any philosopher of religion." --Peter Vandy in The Heythorpe Journal Author Biography: Alan P. F. Sell, a philosopher-theologian and ecumenist, is employed in research, writing, and lecturing in the United Kingdom and abroad. He has held academic posts in England, Canada, and Wales, and ecclesiastical posts in England and Geneva. He is the author or editor of over thirty books, of which the most recent are Convinced, Concise and Christian: The Thought of Huw Parri Owen (Pickwick, 2012) and Christ and Controversy: The Person of Christ in Nonconformist Thought and Ecclesial Experience (Pickwick, 2012).

Author Biography: Alan P. F. Sell, a philosopher-theologian and ecumenist, is employed in research, writing, and lecturing in the United Kingdom and abroad. He has held academic posts in England, Canada, and Wales, and ecclesiastical posts in England and Geneva. He is the author or editor of over thirty books, of which the most recent are Convinced, Concise and Christian: The Thought of Huw Parri Owen (Pickwick Publications, 2012) and Christ and Controversy: The Person of Christ in Nonconformist Thought and Ecclesial Experience (Pickwick Publications, 2012).

Synopsis: By Bartholomew's Day, 24 August, 1662, all ministers and schoolmasters in England and Wales were required by the Act of Uniformity to have given their "unfeigned assent and consent" to the Book of Common Prayer of the Church of England. On theological grounds nearly two thousand ministers--approximately one fifth of the clergy of the Church of England--refused to comply and thereby forfeited their livings. This book has been written to commemorate the 350th Anniversary of the Great Ejectment. In Part One three early modern historians provide accounts of the antecedents and aftermath of the ejectment in England and Wales, while in Part Two the case is advanced that the negative responses of the ejected ministers to the legal requirements of the Act of Uniformity were rooted in positive doctrinal convictions that are of continuing ecumenical significance. Endorsements: "Notwithstanding the need to revise judgment on many events in the seventeenth century, the Great Ejectment of 1662 remains a significant dividing of the ways in the history of British Christianity, deserving the penetrating analysis that Alan Sell and his colleagues provide, for what was designed to secure an Anglican monopoly in national life, in the event confirmed a large part of the nation in its Nonconformity, thereby giving birth to Britain's unique form of Christian pluralism." -John H. Y. Briggs Professor Emeritus, University of Birmingham Director Emeritus of the Baptist History and Heritage Centre, Regent's Park College, University of Oxford Author of The English Baptists of the Nineteenth Century (1994) "Broad and deep, like the Dissenting tradition it surveys, this book is a valuable compendium of information and a clear-sighted, generous account of the historical significance of 'Black Bartholomew' for the history of English and Welsh Protestantism over three hundred and fifty years." -John Spurr Professor and Head of the College of Arts and Humanities, Swansea University Author of The Post-Reformation: Religion, Society, Politics and Britain, 1603-1714 (2006) Editor Biography: Alan P. F. Sell, a philosopher-theologian and ecumenist, is employed in research, writing, and lecturing in the United Kingdom and abroad. He has held academic posts in England, Canada, and Wales, and ecclesiastical posts in England and Geneva. He is the author or editor of over thirty books, of which the most recent are Convinced, Concise and Christian: The Thought of Huw Parri Owen (Pickwick, 2012) and Christ and Controversy: The Person of Christ in Nonconformist Thought and Ecclesial Experience (Pickwick, 2012).