This book engages thinkers from different religious and humanist traditions in response to Pope Francis's pronouncements on interreligious dialogue. The contributors write from the perspectives of Judaism, Christianity, Islam, Hinduism, Sikhism, Buddhism, and Humanism. Each author elaborates on how the pope's openness to dialogue and invitation to practical collaboration on global concerns represents a significant achievement as the world faces an uncertain future. The theological tension within the Catholic double commitment to evangelization on the one hand, and dialogue on the other, remains unresolved for most writers, but this does not prevent them from praising the strong invitation to dialogue-especially with the focus on justice, peace, and ecological sustainability.

This title was first published in 2002. Judaism, Christianity and Islam, as Abrahamic religions, share much theological common ground and the momentum for dialogue between them at theological levels has greatly increased in recent decades. This book explores the relationship between religion and the modern democratic state from the perspective of these three monotheistic traditions. It investigates how the three religions in dialogue might overcome their historic antagonism as a prelude to working for the development of the global common good. As part of the test of religious ideals, some of the contributions bring theory down to earth by examining the role of religion in three democratic states with different histories - Turkey, Indonesia, India - and also in relation to a culture of human rights. Drawing together leading Muslim, Christian, and Jewish authors from America, Europe and Asia, the book presents a rare collaboration of faiths and ideas to make a contribution to studies of inter-religious dialogue and the changing role of religion in the democratic state.

This title was first published in 2002. Judaism, Christianity and Islam, as Abrahamic religions, share much theological common ground and the momentum for dialogue between them at theological levels has greatly increased in recent decades. This book explores the relationship between religion and the modern democratic state from the perspective of these three monotheistic traditions. It investigates how the three religions in dialogue might overcome their historic antagonism as a prelude to working for the development of the global common good. As part of the test of religious ideals, some of the contributions bring theory down to earth by examining the role of religion in three democratic states with different histories - Turkey, Indonesia, India - and also in relation to a culture of human rights. Drawing together leading Muslim, Christian, and Jewish authors from America, Europe and Asia, the book presents a rare collaboration of faiths and ideas to make a contribution to studies of inter-religious dialogue and the changing role of religion in the democratic state.

This book engages thinkers from different religious and humanist traditions in response to Pope Francis's pronouncements on interreligious dialogue. The contributors write from the perspectives of Judaism, Christianity, Islam, Hinduism, Sikhism, Buddhism, and Humanism. Each author elaborates on how the pope's openness to dialogue and invitation to practical collaboration on global concerns represents a significant achievement as the world faces an uncertain future. The theological tension within the Catholic double commitment to evangelization on the one hand, and dialogue on the other, remains unresolved for most writers, but this does not prevent them from praising the strong invitation to dialogue-especially with the focus on justice, peace, and ecological sustainability.

Christian Approaches to Other Faiths is divided along the same lines as the textbook(9780334041146). In the first section, readings are divided according to the sub-sections, providing at least one reading for each, with those paradigms which have been more influential, receiving most attention. Importantly a number of readings will also be given critical of the approach in question. The second section contains at least two readings per section, both adopting a different way of understanding that faith. This provides a positive and negative attitude to the faith in question, or highlights the work of two influential commentators. While the emphasis is on contemporary works, important historical readings are included. A short introduction to each text means that, like the Core Text, the work can be used as a stand alone text.

The textbook begins with a chapter on exclusivism, inclusivism, particularity and pluralism, and one on interfaith. Each chapter explains the history, rationale and workings of the various approaches. Moreover, each is divided into sub-sections dealing with various forms of each approach, so that each may be appreciated in its individuality, i.e. the chapter on 'Inclusivism' will include sections on 'fulfilment theology' 'anonymous Christians', etc. The second part of this textbook deals with attitudes towards different faiths, considering the problems and relations that exist with Christian approaches to each. It will deal with the world's major faiths as well as primal religions and new religious movements. The introduction and conclusion will deal with some central themes that run throughout, in particular, the questions of the Trinity and concepts of salvation. In each section reference will be made to the key texts discussed in the Reader which accompanies this(9780334041155), however, the work may be read as a stand alone text.

Theology and dialogue represent the twin tracks for Christian engagement with the rich religious diversity of a shrinking globe. Yet, for much of the time they exist in profound tension. This tension arises because the largely negative history of Christian approaches towards the religious Other is now being questioned by the new information, experiences and relationships which stem from the growing dialogue between religions. Track One argues for a basically pluralistic and therefore controversial view in the theology of religions, while Track Two advances an equally controversial view that dialogue really does instigate a paradigm shift in religious thinking and being. For Alan Race, the twin tracks cannot afford to maintain their separateness for much longer. This book offers a summary introduction to its subject for those coming to the issues for the first time, whilst drawing its readers beyond the purely descriptive. It will be of interest to students of theology, philosophy of religion, interfaith studies and to the general reader or practitioner in interfaith relations. Alan Race is Dean of Postgraduate Studies at St Philip's Centre for Study and Engagement in a Multifaith World and Vicar of St Philip's Church, Leicester.