Surreal Beckett situates Beckett's writings within the context of James Joyce and Surrealism, distinguishing ways in which Beckett forged his own unique path, sometimes in accord with, sometimes at odds with, these two powerful predecessors. Beckett was so deeply enmeshed in Joyce's circle during his early Paris days (1928 - late 1930s) that James Knowlson dubbed them his "Joyce years." But Surrealism and Surrealists rivaled Joyce for Beckett's early and continuing attention, if not affection, so that Raymond Federman called 1929-45 Beckett's "surrealist period." Considering both claims, this volume delves deeper into each argument by obscuring the boundaries between theses differentiating studies. These received wisdoms largely maintain that Beckett's Joycean connection and influence developed a negative impact in his early works, and that Beckett only found his voice when he broke the connection after Joyce's death. Beckett came to accept his own inner darkness as his subject matter, writing in French and using a first-person narrative voice in his fiction and competing personal voices in his plays. Critics have mainly viewed Beckett's Surrealist connections as roughly co-terminus with Joycean ones, and ultimately of little enduring consequence. Surreal Beckett argues that both early influences went much deeper for Beckett as he made his own unique way forward, transforming them, particularly Surrealist ones, into resources that he drew upon his entire career. Ultimately, Beckett endowed his characters with resources sufficient to transcend limitations their surreal circumstances imposed upon them.

Shakespeare’s Returning Warriors – and Ours takes its primary inspiration from the contemporary U.S. Post-Traumatic Stress Disorder (PTSD) crisis in soldiers transitioning from battlefields back into society. It begins by examining how ancient societies sought to ease the return of soldiers in order to minimize PTSD, though the term did not become widely used until the early 1980s. It then considers a dozen or so Shakespearean plays that depict such transitions at the start, focusing on the tragic protagonists and antagonists in paradigmatic "returning warrior" plays, including Titus Andronicus, Julius Caesar, Othello, Macbeth, Antony and Cleopatra, and Coriolanus, and exploring the psychological and emotional ill-fits that prevent warrriors from returning to the status quo ante after battlefield triumphs, or even surviving the psychic demons and moral disequilibrium they unleash on their domestic settings and themselves. It also analyzes the history plays, several comedies, and Hamlet as plays that partly conform to and also significantly deviate from the basic paradigm. The final chapter discusses recent attempts to effect successful transitions, often using Shakespeare’s plays as therapy, and depictions of attempts to wage warfare without inducing PTSD. Through the investigation of the tragedies and model returning warrior experiences, Shakespeare’s Returning Warriors – and Ours highlights a central and understudied feature of Shakespeare’s plays and what they can teach us about PTSD today when it is a widespread phenomenon in American society.

Shakespeare's Returning Warriors - and Ours takes its primary inspiration from the contemporary U.S. Post-Traumatic Stress Disorder (PTSD) crisis in soldiers transitioning from battlefields back into society. It begins by examining how ancient societies sought to ease the return of soldiers in order to minimize PTSD, though the term did not become widely used until the early 1980s. It then considers a dozen or so Shakespearean plays that depict such transitions at the start, focusing on the tragic protagonists and antagonists in paradigmatic "returning warrior" plays, including Titus Andronicus, Julius Caesar, Othello, Macbeth, Antony and Cleopatra, and Coriolanus, and exploring the psychological and emotional ill-fits that prevent warrriors from returning to the status quo ante after battlefield triumphs, or even surviving the psychic demons and moral disequilibrium they unleash on their domestic settings and themselves. It also analyzes the history plays, several comedies, and Hamlet as plays that partly conform to and also significantly deviate from the basic paradigm. The final chapter discusses recent attempts to effect successful transitions, often using Shakespeare's plays as therapy, and depictions of attempts to wage warfare without inducing PTSD. Through the investigation of the tragedies and model returning warrior experiences, Shakespeare's Returning Warriors - and Ours highlights a central and understudied feature of Shakespeare's plays and what they can teach us about PTSD today when it is a widespread phenomenon in American society.

Surreal Beckett situates Beckett's writings within the context of James Joyce and Surrealism, distinguishing ways in which Beckett forged his own unique path, sometimes in accord with, sometimes at odds with, these two powerful predecessors. Beckett was so deeply enmeshed in Joyce's circle during his early Paris days (1928 - late 1930s) that James Knowlson dubbed them his "Joyce years." But Surrealism and Surrealists rivaled Joyce for Beckett's early and continuing attention, if not affection, so that Raymond Federman called 1929-45 Beckett's "surrealist period." Considering both claims, this volume delves deeper into each argument by obscuring the boundaries between theses differentiating studies. These received wisdoms largely maintain that Beckett's Joycean connection and influence developed a negative impact in his early works, and that Beckett only found his voice when he broke the connection after Joyce's death. Beckett came to accept his own inner darkness as his subject matter, writing in French and using a first-person narrative voice in his fiction and competing personal voices in his plays. Critics have mainly viewed Beckett's Surrealist connections as roughly co-terminus with Joycean ones, and ultimately of little enduring consequence. Surreal Beckett argues that both early influences went much deeper for Beckett as he made his own unique way forward, transforming them, particularly Surrealist ones, into resources that he drew upon his entire career. Ultimately, Beckett endowed his characters with resources sufficient to transcend limitations their surreal circumstances imposed upon them.

The evolutionary biology of protozoa is a field in which exciting changes are taking place. Relationships between different groups of protozoa are undergoing extensive review and the revised views will have significant repercussions for future investigations. New data from molecular and ultrastructural studies have changed our perception of evolution among this diverse group of organisms in recent years. This volume, part of the Systematics Association Special Volume Series, aims to review this important area and give an up-to-date synthesis of current understanding. The various chapters are deliberately broad in scope and explore areas such as the contribution of different techniques and approaches to the understanding of protistan evolution and the biochemical and physiological aspects of that evolution; there are also chapters that analyse and explore specific protistan groups. In addition some of the chapters discuss topics that are currently very controversial within this field, such as the finding that the 18S rRNA phylogenetic tree of protozoa is probably unreliable. The world-renowned editors have assembled an international team of outstanding scientists whose contributions have produced a volume of interest to all evolutionary biologists and especially those interested in protozoa.

In the First World War many battles of the Western Front had lasted many weeks or several months. All too often battles had degenerated into glacial and indecisive campaigns of national attrition. By the 1930s, however, military science had recreated the possibility of a decisive battle. An unprecedented rate of technological change meant that a stream of new inventions were readily at hand for military innovators to exploit. Aircraft, armoured vehicles and new forms of motorised transport became available to make possible a fresh style of offensive warfare when the next European war began in 1939. A belief in the importance of effective war fighting was vital to the Nazi vision of Germany's future. Nazi Germany's political and military leaders aimed for rapid and decisive victory in battle. From 1939-45 new ideologies and new machines of war carried destruction across the globe. In World War II: A Military History Alan Warren chronicles the sixteen most decisive battles of the Second World War from the Blitzkrieg in Poland to the fall of Berlin.

This book offers a fresh, critical history of the 1917 campaign in Flanders. Alan Warren traces the three major battles fought by the British Expeditionary Force in the final months of 1917, from the mines of Messines to the mud of Passchendaele and the tanks at Cambrai. Drawing on a rich array of sources, Warren provides a vivid account of two tragically mismanaged battles, showing that Cambrai further underlined what went wrong for British forces at Passchendaele and thus more fully explains the course of events on the Western front. His compelling narrative history features first-hand accounts, little-known dramatic incidents, and portraits and assessments of the main generals. All readers interested in World War I and the tragic mistakes that led, in the words of Winston Churchill, to "a forlorn expenditure of valour and life without equal in futility" will find this an invaluable military history.

Cultures reveal themselves in how they react to death: how they ritualize it, tell its story, heal themselves. Before the modern period, death and dying seemed definitive, public and appropriate. The industrial revolution, the Great War and the radical re-envisioning of inner and outer reality after Marx, Darwin, Nietzsche, Einstein, van Gennep and Freud destabilized cultural norms and transformed the protocols of death and dying. In Fictional Death and the Modernist Enterprise, first published in 1995, Alan Friedman traces the semiotics of death and dying in twentieth-century fiction, history and culture. He describes how modernist writers either, like Forster and Woolf, elided rituals of dying and death; or, rediscovering the body as Lawrence and Hemingway did, transformed Victorian 'aesthetic death' into modern 'dirty death'. And he goes on to show how, through postmodern fiction and AIDS narratives, death has once again become cultural currency.

The late 1950s and early 1960s were the golden years of horror television. Anthology series such as Way Out and Great Ghost Tales, along with certain episodes of Twilight Zone and The Alfred Hitchcock Hour, were among the shows that consistently frightened a generation of television viewers. And perhaps the best of them all was Thriller, hosted by Boris Karloff. In Thriller the horror was gothic, with a darker, bleaker vision of life than its contemporaries. The show's origins and troubled history is first discussed here, followed by biographies of such key figures as producer William Frye, executive producer Hubbell Robinson, writers Robert Block and Donald S. Sanford, and Karloff. The episode guide covers all 67 installments, providing airdate, production credits, cast, plot synopses and critical evaluations.

Cultures reveal themselves in how they react to death: how they ritualize it, tell its story, heal themselves. Before the modern period, death and dying seemed definitive, public and appropriate. The industrial revolution, the Great War and the radical re-envisioning of inner and outer reality after Marx, Darwin, Nietzsche, Einstein, van Gennep and Freud destabilized cultural norms and transformed the protocols of death and dying. In Fictional Death and the Modernist Enterprise, first published in 1995, Alan Friedman traces the semiotics of death and dying in twentieth-century fiction, history and culture. He describes how modernist writers either, like Forster and Woolf, elided rituals of dying and death; or, rediscovering the body as Lawrence and Hemingway did, transformed Victorian 'aesthetic death' into modern 'dirty death'. And he goes on to show how, through postmodern fiction and AIDS narratives, death has once again become cultural currency.

The Peruvian Mario Vargas Llosa has been acclaimed throughout the literary world as one of Latin America's finest writers, yet until recently little has been written about his work in English. While his work has the subject of an increasing flow of critical commentary in Spanish and his major novels have been translated into English, this is the first full-scale critical treatment of Vargas Llosa published in the English language. These articles by a number of established writers and critics appraise Vargas Llosa's individual novels as well as the body of his work. The Time of the Hero, The Green House, Conversation in The Cathedral, and Pantaleon y las visitadoras are examined in order of publication, A second group of more general essays ranges across Vargas Llosa's work and explores pervasive themes and concerns. Two pieces by Jose Miguel Oviedo serve as a coda. In a bilingual interview, Oviedo and Vargas Llosa discuss Vargas Llosa's novel La tia Julia y el escribidor. Oviedo concludes with a critical discussion of that novel. A Vargas Llosa chronology compiled by the editors is also included. Most of these essays originally appeared in 1977 as a special issue of Texas Studies in Literature and Language. The concluding essay by Oviedo was prepared especially for this edition.

In Forms of Modern British Fiction six individualistic and strongminded critics delineate the "age of modernism" in British fiction. Dating the age and the movement from later Hardy works through the deaths of Joyce and Woolf, they present British fiction as a cohesive, self-contained unit of literary history. Hardy appears as the first of the modern British novelists, Lawrence as the central, and Joyce and Woolf as the last. The writers and the modern movement are framed by precursors, such as Galsworthy, and by successors, Durrell, Beckett, and Henry Green-the postmoderns. The pattern of the essays suggests a growing self-consciousness on the part of twentieth-century writers as they seek not only to refine their predecessors but also to deny (and sometimes obliterate) them. The moderns thus deny the novel itself, a genre once firmly rooted in history and forms of social life. Their works do not assume that comfortable mimetic relationship between the fictive realities of art and life. Consequently, there has now evolved a poetics of the novel that is virtually identifiable with modern fiction, a poetics still highly problematical in its attempt to denote a medium in whose name eclectic innovativeness and incessant revitalizing are proclaimed. Forms of Modern British Fiction refines and advances the discussion of the modern novel and the world it and we inhabit.