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Song and dance style--viewed as nonverbal communications about
culture--are here related to social structure and cultural history.
Patterns of performance, theme, text and movement are analyzed in
large samples of films an recordings from the whole range of human
culture, according to the methods explained in this volume.
Cantometrics, which means song as a measure of man, finds that
traditions of singing trace the main historic distributions of
human culture and that specific traits of performance are
communications about identifiable aspects of society. The
predictable and universal relations between expressive
communication and social organization, here established for the
first time, open up the possibility of a scientific aesthetics,
useful to planners.
Jean Ritchie is the best known and most respected singer of
traditional ballads in the United States. It has been nearly thirty
years since she originally published Folk Songs of the Southern
Appalachians, and the music found here tells the story of the
"Singing Ritchie Family" at a time when railroads, coal mines, and
hillbilly radio were making their first incursions into the
mountains of eastern Kentucky. Built upon a foundation of balladry
inherited from old-world Scotland, the family's repertoire was
certainly eclectic but not haphazard. The Child ballads, lyric
folksongs, play party or frolic songs, Old Regular Baptist lined
hymns, Native American ballads, "hant" songs, and carols brought
together in this collection were assembled by family members who
actively sought out fragments of tunes and completed them by adding
or embellishing verses and melodies. This new edition has
faithfully retained all seventy-seven line scores of the songs and
added four new ones, Loving Hannah, Lovin' Henry, Her Mantle So
Green, and The Reckless and Rambling Boy. The original headnotes
and photographs tell the history of the song as well as how it
became a part of the family's life. Chords are indicated for
accompaniment; however, music notation and the printed word can
present only a reasonable facsimile of any actual song. Jean's
singing is simply the best guide to how the song should be sung, so
a new audiography and videography have been added to this edition.
Song and dance style--viewed as nonverbal communications about
culture--are here related to social structure and cultural history.
Patterns of performance, theme, text and movement are analyzed in
large samples of films an recordings from the whole range of human
culture, according to the methods explained in this volume.
Cantometrics, which means song as a measure of man, finds that
traditions of singing trace the main historic distributions of
human culture and that specific traits of performance are
communications about identifiable aspects of society. The
predictable and universal relations between expressive
communication and social organization, here established for the
first time, open up the possibility of a scientific aesthetics,
useful to planners. Alan Lomax is Director, Cantometrics and
Choreometrics Projects at Columbia University.
When it appeared in 1950, this biography of Ferdinand "Jelly Roll"
Morton became an instant classic of jazz literature. Now back in
print and updated with a new afterword by Lawrence Gushee, "Mister
Jelly Roll" will enchant a new generation of readers with the
fascinating story of one of the world's most influential composers
of jazz. Jelly Roll's voice spins out his life in something close
to song, each sentence rich with the sound and atmosphere of the
period in which Morton, and jazz, exploded on the American and
international scene. This edition includes scores of Jelly Roll's
own arrangements, a discography and an updated bibliography, a
chronology of his compositions, a new genealogical tree of Jelly
Roll's forebears, and Alan Lomax's preface from the hard-to-find
1993 edition of this classic work. Lawrence Gushee's afterword
provides new factual information and reasserts the importance of
this work of African American biography to the study of jazz and
American culture.
Twenty-seven years in the making (1940–67), this tapestry of
nearly two hundred American popular and protest songs was created
by three giants of performance and musical research: Alan Lomax,
indefatigable collector and preserver; Woody Guthrie, performer and
prolific balladeer; and Pete Seeger, entertainer and educator who
has introduced three generations of Americans to their musical
heritage. In his afterword, Pete Seeger recounts the long history
of collecting and publishing this anthology of Depression-era,
union-hopeful, and New Deal melodies. With characteristic modesty,
he tells us what’s missing and what’s wrong with the
collection. But more important, he tells us what’s right and why
it still matters, noting songs that have become famous the world
over: “Union Maid,” “Which Side Are You On?,” “Worried
Man Blues,” “Midnight Special,” and “Tom Joad.” “Now,
at the turn of the century, the millennium, what’s the future of
these songs?” he asks. “Music is one of the things that will
save us. Future songwriters can learn from the honesty, the
courage, the simplicity, and the frankness of these hard-hitting
songs. And not just songwriters. We can all learn.” In addition
to 123 photographs and 195 songs, this edition features an
introductory note by Nora Guthrie, the daughter of Woody Guthrie
and overseer of the Woody Guthrie Foundation.
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