This scarce antiquarian book is a selection from Kessinger PublishingA AcentsAcentsa A-Acentsa Acentss Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of intere

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ A History Of The Tariff Relations Of The Australian Colonies, Volumes 6-9; Bulletin Of The University Of Minnesota; Studies In The Social Sciences; University Of Minnesota; Research Publications Of The University Of Minnesota Albert Ernest Jenks, Cephas Daniel Allin, Frances Helen Relf, Waheenee, University of Minnesota, Gilbert Livingstone Wilson, Edward Goodbird University of Minnesota, 1916 Social Science; Ethnic Studies; Native American Studies; Great Britain; Hidatsa Indians; Indians of North America; Social Science / Ethnic Studies / Native American Studies; Sociology; Tariff

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Concerning cosmology, the Igorot believes Lumawig gave the earth and all things connected with it. Lumawig makes it rain and storm, gives day and night, heat and cold. The earth is "just as you see it." It ceases somewhere a short distance beyond the most distant place an Igorot has visited. He does not know how it is supported.

Concerning cosmology, the Igorot believes Lumawig gave the earth and all things connected with it. Lumawig makes it rain and storm, gives day and night, heat and cold. The earth is "just as you see it." It ceases somewhere a short distance beyond the most distant place an Igorot has visited. He does not know how it is supported.

Members of the Ojibwa tribe of Indians are today most commonly called "Chippewa." The old men of the tribe will tell you, however, that the word Chippewa is a corruption of their true tribal name "Ojibwa." Through the efforts of Scientists this latter term is gradually coming in use again. Ojibwa Indians would not understand you, if you pronounced "Ji-shib" as it is spelled, for they pronounce it "she-sheeb." The World of Things does not mean to the Indian what it means to us. It is difficult, almost impossible, for him to differentiate himself from the other, so-called, lower animals. He and they both had the same ancestors long, long ago. One myth says, "Many, many Winters ago there were many buffalo; after four days a part of the buffalo turned to Indians." In some things the Indian believes himself superior to the other animals, while in many things he as truly believes himself inferior to them. The following is a true story, that is, it is all true to the Ojibwa child, ---he believes it. The story is written with no other thought than to have constantly in mind what the Ojibwa child believes about the events of his everyday life as given in the story. And the following incidents are taken directly from the common life of the tribe. --- Albert Ernest Jenks

Members of the Ojibwa tribe of Indians are today most commonly called "Chippewa." The old men of the tribe will tell you, however, that the word Chippewa is a corruption of their true tribal name "Ojibwa." Through the efforts of Scientists this latter term is gradually coming in use again. Ojibwa Indians would not understand you, if you pronounced "Ji-shib" as it is spelled, for they pronounce it "she-sheeb." The World of Things does not mean to the Indian what it means to us. It is difficult, almost impossible, for him to differentiate himself from the other, so-called, lower animals. He and they both had the same ancestors long, long ago. One myth says, "Many, many Winters ago there were many buffalo; after four days a part of the buffalo turned to Indians." In some things the Indian believes himself superior to the other animals, while in many things he as truly believes himself inferior to them. The following is a true story, that is, it is all true to the Ojibwa child, ---he believes it. The story is written with no other thought than to have constantly in mind what the Ojibwa child believes about the events of his everyday life as given in the story. And the following incidents are taken directly from the common life of the tribe. --- Albert Ernest Jenks

Concerning cosmology, the Igorot believes Lumawig gave the earth and all things connected with it. Lumawig makes it rain and storm, gives day and night, heat and cold. The earth is "just as you see it." It ceases somewhere a short distance beyond the most distant place an Igorot has visited. He does not know how it is supported.