This Is A New Release Of The Original 1874 Edition.

This is Albert Pikes' volume of 'lectures' on the esoteric roots of Freemasonry, specifically the 32-degree Scottish Rite. Until 1964, this book was given to every Mason completing the 14th degree in the Southern jurisdiction of the US Scottish Rite Freemasons. Masonic lectures are standard oral presentations given during initiation to a new degree. Lectures provide background material for initiates and the discuss duties of the degree in general terms. Pike states right off that half of the text is copied from other works. Unfortunately none of these quotes are properly cited, and in most cases it is only a shift in style which allows us to identify a quote. There are also lapses of fact and logic. So it would be a mistake to use this work as an authoritative source without additional research and critical thinking. That said, Morals and Dogma is a huge, rambling treasure-house of esoteric data, particularly on the Kabalah and ancient Mystery religions. Whether you just browse these pages or study it from one end to the other, this is a must-read book for anyone looking for long-lost knowledge.

2011 Reprint of 1906 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Fully describes the first three degrees of the Scottish Rite of Freemasonry. Pike is best known for his major work, "Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry," originally published in 1871. "Morals and Dogma' was traditionally given to the candidate upon his receipt of the 14th degree of the Scottish Rite. This practice was stopped in 1974. "Morals and Dogma" has not been given to candidates since 1974. A classic work on the subject.

The missing secret sections of Pike's 1872 Craft ritual, "The Porch and the Middle Chamber. The Book of the Lodge." For the first time the authentic Secret Work is now available for the Scottish Rite version of the Blue degrees. This book merges both missing books into one and deciphers them for the first time. If you own our "Porch and the Middle Chamber: The Book of the Lodge," this book is a must.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

DEITIES AND WORSHIP Contained in the ALBERT PIKE 1872 19 in THE STA3STDABJ3 PRINTINO CO. Louisville CopyrigU, 1930, by The Supreme Council, 33, Ancient and Accepted Scottish Rite of Freemasonry, for the Southern Jurisdiction of the United States of America PREFACE. It. is quite uncertain, now that I have this book finished, whether I shall ever care to publish it. It was not commenced for that purpose and it may always remain a monotype, in manuscript. For it has been written as a study, and not as a teaching for myself and not for others. It is not at all the fruit of a meditated purpose, and was not commenced as a diagnosis of the Deities of the Veda, an attempt to discover the distinctive personality and individuality of each, which it afterwards became, and the fruits of itself to myself have been sufficient to reward me abundantly for the labour it has cost. Nothing has ever so much interested me, as this endeavour to penetrate into the adyta of the ancient Aryan thought, to discover what things, principles or phenomena our remote ancestors worshipped as Gods, what Indra, Varuna, Mitra, Aryaman, the Agvins, Vayu, Vishnu, SavitJfi and the others really were, in the conception of the composers of the Vedic hymns. It has had a singular charm for me, this inquiry into the true mean ing of the epithets and phrases, often, in appearance, indiscriminately applied to different Deities, often seemingly inappropriate, and the expres sions of a wild and riotous imagination into the true meaning of names and epithets and phrases that became, literally accepted and misunderstood, the sources, seeds or germs of the legendary myths and many of the Deities of the Grecian mythology and theBrahmanic fables and pantheon. And I have felt the most intense satisfaction in deciphering, as it seemed to me I did, these hieroglyphs of ancient Aryan thought in bringing myself into relation en rapport with these old Poets and Philosophers, under standing them in part, and thinking with them in deciphering their hiero glyphics, infinitely better worth the labour than all that are engraved on the monuments of Egypt and Assyria, and in solving one by one the enigmas contained in their figurative and seemingly extravagant language, whose meaning was only to be discovered by beginning with their simplest notions and conceptions, and making the curious processes of their thought my own trying as it were, to be them, intellectually, and to think their thoughts. Thus I satisfied myself that every one of their Deities had for them a perfectly distinct and dear personality and individuality that their ideas were not in the least vague, incoherent or confused that their imagination was perfectly - ell-regulated, and that every epithet and phrase was logically appropriate and correct. So also, upon a partial examination, I found it to be in the ancient Zarathustrian G tMs, which are, I do not doubt, even older than the Vedic hymns. I found in both, the most profound philosophic or metaphysical ideas, which those of every philosophy and religion have merely developed and that, so far from being Barbarians or Savages, the old Aryan herdsmen and husbandmen, in the Indus country under the Himalayan Mountains, on the rivers of Bactria, and, long before, on the Scythic Steppes where they originated, were men of singularly clear and acute intellects, profound thought and an infinite reverence of thebeings whom they worshipped. The inquiry has opened to me an entirely new chapter of the history of human thought, and given me an infinitely higher conception of the Aryan intellect...