In this groundbreaking work that made his reputation as a theologian, Albert Schweitzer traces the search for the historical person of Jesus (apart from the Christ of faith) and puts forward his own view of Jesus as an apocalyptic figure who preached a radical message of the coming of the Kingdom of God. Though Schweitzer's own proposals about Jesus no longer command assent, his lasting contribution, comprising the bulk of the book, is the critique of his predecessors. Through examining the works of more than 50 18th- and 19th-century authors and scholars, he shows conclusively that each historical reconstruction of Jesus was largely a fantasy made in their own self-image.
Schweitzer's work has proved the touchstone for all subsequent quests for the "Jesus of history." It also contributed in no small measure to the remarkable resurgence in Jesus studies in the latter part of the 20th century, which culminated in the much publicized and highly controversial findings of the Jesus Seminar.

Published to commemorate Albert Schweitzer's only visit to the United States 60 years ago, this anniversary edition of his autobiography gives 21st-century readers a unique and authoritative account of the man John F. Kennedy called "one of the transcendent moral influences of our century."

Schweitzer is celebrated around the world as a European pioneer of medical service in Africa, a groundbreaking philosopher and musical scholar, and a catalyst of environmental and peace activism. Yet people most revere Schweitzer for his dedication to serving others and his profound and influential ethic of reverence for life. For Schweitzer, reverence for life was not a theory or a philosophy but a discovery--a recognition that the capacity to experience and act on a reverence for all life is a fundamental part of human nature, a characteristic that sets human beings apart from the rest of the natural world.

This anniversary edition coincides with several high profile celebrations of his 1949 visit, as well as the release of a new feature film starring Jeroen Krabbe and Barbara Hershey. In addition to a foreword by Nobel Laureate and former U.S. President Jimmy Carter, this edition features a new foreword by Lachlan Forrow, president of The Albert Schweitzer Fellowship.

Every Sunday in Lambarene, Gabon, Albert Schweitzer delivered an outdoor sermon in French. Although never intended for publication, the sermons were transcribed by some of Schweitzer's listeners. Translated into English and in one volume for the first time, Steven E. G. Melamed, Sr., makes a great contribution to the field with works that characterize Schweitzer's simplicity of language, his emphasis on personal conduct, and his adaptation of biblical stories to the everyday realities of African life.

Covering the period 1913-1935, his sermons evolved as Schweitzer matured and became more attuned to his surroundings. As it contains what is most likely the entire extant corpus of Schweitzer's sermons in Africa, this book fills a gap in Schweitzer scholarship. It affords a unique insight into his own beliefs and the prevailing European attitude toward Africans.

"There, in this sorry world of ours, goes a great man."-Albert Einstein, on Albert Schweitzer In July of 1913, thirty-eight-year-old medical doctor Albert Schweitzer gave up his position as a respected professor at the University of Strasbourg and celebrated authority on music and philosophy in order to go as a physician to French Equatorial Africa (present-day Gabon). The Primeval Forest is Schweitzer's own fascinating story of these eventful years--a thrilling tale of his amazingly successful attempt to practice modern medicine and surgery in the face of wild elephant raids, marauding leopards, famine, an flood-a story rich in human interest and high drama. Schweitzer describes how he and his wife, a qualified nurse, worked to establish a hospital in the steaming jungle at Lambarene. At first they treated patients in the open air, amid unbelievably primitive conditions-with few drugs, medicines, or adequate instruments. But they worked tirelessly, caring for as many as forty cases a day, battling the misery caused by sleeping sickness, leprosy, pestilence, and plague. And, as the years went on, they gradually built a more permanent hospital to alleviate the terrible suffering of the Congo people. "Here, in Dr. Schweitzer's own words, is the inspiring and unforgettable account of his years in Africa; his thrilling jungle adventures, and his amazing experiences in bringing modern medicine and surgery to the French Congo. The record of Schweitzer's day-by-day experience is told so vividly that a responsive reader cannot fail to relive these stirring events."-Richmond Times-Dispatch

Immediately after the Gospels, the New Testament takes up the history of the early Christian Church, describing the works of the twelve disciples, and introducing Paul, the man whose influence on the history of Christianity is beyond calculation. Teacher, preacher, conciliator, diplomat, theologian, rule giver, consoler, and martyr, his life and writings became foundations for Christianity. Paul inspired a vast, serious, and intelligent literature that seeks to recapture his meaning, his thinking, and his purpose.

In his letters to early Christian communities, Paul gave much practical advice about organization and orthodoxy. These treated the early Christian communities as something more than a group of people who believed in the same faith: they were people bound together by a common spirit unknown before. The significance of that common spirit occupied the greatest of Christian theologians from Athanasius and Augustine through Luther and Calvin.

In "The Mysticism of Paul the Apostle" Albert Schweitzer goes against Luther and the Protestant tradition to look at what Paul actually writes in the Epistles to the Romans and Galatians: an emphasis upon the personal experience of the believer with the divine. Paul's mysticism was not like the mysticism elsewhere described as a soul being at one with God. In the mysticism he felt and encouraged, there is no loss of self but an enriching of it; no erasure of time or place but a comprehension of how time and place fit within the eternal. Schweitzer writes that Paul's mysticism is especially profound, liberating, and precise. Typical of Schweitzer, he introduces readers to his point of view at once, then describes in detail how he came to it, its scholarly antecedents, what its implications are, what objections have been raised, and why all of this matters. To students of the New Testament, this book opens up Paul by presenting him as offering an entirely new kind of mysticism, necessarily and exclusively Christian.

"There is at least one other point that Albert Schweitzer scores here... The hard-won recognition that divine authority and human freedom ultimately cannot be in conflict must never be taken for granted, and the irony that the thought of Paul has repeatedly been invoked to undo that recognition truly does make this insight one of 'the permanent elements.'"--from the Introduction