The book works out new perspectives for a philosophy of religion that aims beyond the internal questions of rationality within a theological tradition, on the one hand, and the outer criticism of religion from naturalistic quaters, on the other. Instead it places itself within a wider philosophical view in line with groundbreaking thoughts about culture and a basic human 'conditionality' among interwar philosophers such as Ernst Cassirer, Ludwig Wittgenstein, Walter Benjamin, and Martin Heidegger. The book also offers a concrete interpretation of examples of religious phenomena displaying a human world-relation that centers on issues of 'truth', 'name', and 'habitation'. Finally, lines are drawn to Jean-Luc Nancy's current rethinking of Christianity.

This volume is dedicated to Wittgenstein's remarks on Frazer's The Golden Bough and represents a collaboration of scholars within philosophy and the study of religion. For the first time, specialized investigations of the philological and philosophical aspects Wittgenstein's manuscripts are combined with the outlook of philosophical anthropology and ritual studies. In the first section of the book Wittgenstein's remarks are presented and discussed in light of his Nachlass and relevant lecture-notes by G.E. Moore, reproduced in this book as facsimiles. The second section deals with the cultural and philosophical background of the early remarks, while the third section focuses specifically on the general problem of understanding as being a main issue of these remarks. The fourth section concentrates on the philosophical development characteristic of the later remarks. Finally, the fifth section reviews Wittgenstein's opposition to Frazer, and the ramifications of his remarks, in light of ritual studies. The book is intended for scholars in philosophy and religious studies, as well as for the general reader with an academic interest in philosophy and the philosophy of religion.

Virtually ignored since it was discovered, the Book of Jasher holds vital clues to interpreting and understanding Biblical chronology, from the Flood to the Exodus. A mistake made by Archbishop James Ussher, who was unfamiliar with the book of Jasher, led to a 60-year error in placing the birth of Abraham. But this error is corrected in the chronological keys provided by the book of Jasher. And with these keys, an intriguing, and astounding story emerges. The book of Jasher, mentioned in the Biblical books of Joshua and Second Chronicles, was faithfully translated into English from the Rabbinical Hebrew in approximately A.D. 1840. Says the translator's preface, "the ever memorable events and transactions recorded in Scripture are with many others of the most interesting nature, comprehended in the Book of Jasher; and they are all arrayed in that style of simple, unadorned majesty and precision, which so particularly distinguishes the genius of the Hebrew language/ and this, together with other numerous internal evidences, it is presumed will go far to convince the Hebrew scholar that the book is, with the exception of some doubtful parts, a venerable monument of antiquity; and that, notwithstanding some few additions may have been made to it in comparatively modern times, it still retains sufficient to prove it a copy of the book referred to in Joshua, chapter x, and 2 Samuel, chap. i.

The Didaskalikos, writtenby the Middle Platonist philosopher Alcinous in the 2nd centuryAD, is one of the few fully extant Platonist works prior to Plotinus and Neo-Platonism. This edition of the text, which is complemented by the first ever German translation, includes an introduction and bibliography, while notes on the text explain philosophical aspects and philological detailsand draw attention to important passages and their sources. The volume is of particular interest to philosophers, philologists and theologians.

This Is A New Release Of The Original 1917 Edition.

This Is A New Release Of The Original 1800's Edition.

This Is A New Release Of The Original 1800's Edition.