How did South Africa, a former pariah of the world, come to host the 2010 World Cup? Laduma! answers this question by telling the story of football in South Africa and how it was transformed from a British colonial export into a central aspect of the black experience. An immensely informative and vital account, the book explores the Africanization of the game with the introduction of rituals and magic, and the emergence of distinctive playing styles. Using archival research, interviews, newspaper and magazine articles, advertisements, and photos, Laduma! chronicles the impact of indigenous sporting traditions, such as stick fighting, and the power struggles between different football associations and white authorities. Soccer influenced class and generational divisions, shaped masculine identities, and served as a mobilizing force for township and political organizations. This new, updated edition of Laduma! embodies sporting history at its best and will be of interest to ardent soccer fans as well as general readers and scholars seeking to inform themselves ahead of the 2010 World Cup in South Africa.

Firmly situating South African teams, players, and associations in the international framework in which they have to compete, South Africa and the Global Game: Football, Apartheid, and Beyond presents an interdisciplinary analysis of how and why South Africa underwent a remarkable transformation from a pariah in world sport to the first African host of a World Cup in 2010. Written by an eminent team of scholars, this special issue and book aims to examine the importance of football in South African society, revealing how the black oppression transformed a colonial game into a force for political, cultural and social liberation. It explores how the hosting of the 2010 World Cup aims to enhance the prestige of the post-apartheid nation, to generate economic growth and stimulate Pan-African pride. Among the themes dealt with are race and racism, class and gender dynamics, social identities, mass media and culture, and globalization. This collection of original and insightful essays will appeal to specialists in African Studies, Cultural Studies, and Sport Studies, as well as to non-specialist readers seeking to inform themselves ahead of the 2010 World Cup. This book was published as a special issue of Soccer and Society.

Firmly situating South African teams, players, and associations in the international framework in which they have to compete, South Africa and the Global Game: Football, Apartheid, and Beyond presents an interdisciplinary analysis of how and why South Africa underwent a remarkable transformation from a pariah in world sport to the first African host of a World Cup in 2010. Written by an eminent team of scholars, this special issue and book aims to examine the importance of football in South African society, revealing how the black oppression transformed a colonial game into a force for political, cultural and social liberation. It explores how the hosting of the 2010 World Cup aims to enhance the prestige of the post-apartheid nation, to generate economic growth and stimulate Pan-African pride. Among the themes dealt with are race and racism, class and gender dynamics, social identities, mass media and culture, and globalization. This collection of original and insightful essays will appeal to specialists in African Studies, Cultural Studies, and Sport Studies, as well as to non-specialist readers seeking to inform themselves ahead of the 2010 World Cup.

This book was published as a special issue of Soccer and Society.

From Accra and Algiers to Zanzibar and Zululand, African football today reflects the history and culture of those who play the game and how they have shaped it in a distinctively African manner. Football may obey global rules, but the influence of magicians and healers, the nurturing of different tactics and styles of play, and local forms of spectatorship give football in the continent a cultural and sporting imprint all of its own . In African Soccerscapes Peter Alegi explores how football was influenced by colonialism, the growth of cities, independence, and global capitalism. Regional differences and the links between sport, culture and politics feature prominently in his book. In the independent era football offered a rare form of 'national culture' in ethnically diverse nations and symbolized pan-African unity and solidarity through the anti-apartheid struggle and the campaign for more guaranteed places for African teams in the World Cup finals. Huge numbers of Africans play overseas, disproportionately rewarding European leagues at Africa's expense, and this phenomenon is discussed, as are the recent privatization of the African game, football development programs and the growth of women's football.

From Accra and Algiers to Zanzibar and Zululand, Africans have wrested control of soccer from the hands of Europeans, and through the rise of different playing styles, the rituals of spectatorship, and the presence of magicians and healers, have turned soccer into a distinctively African activity.
"African Soccerscapes" explores how Africans adopted soccer for their own reasons and on their own terms. Soccer was a rare form of "national culture" in postcolonial Africa, where stadiums and clubhouses became arenas in which Africans challenged colonial power and expressed a commitment to racial equality and self-determination. New nations staged matches as part of their independence cele-brations and joined the world body, FIFA. The Confederation africaine de football democratized the global game through antiapartheid sanctions and increased the number of African teams in the World Cup finals.
In this compact, highly readable book Alegi shows that the result of this success has been the departure of huge numbers of players to overseas clubs and the growing influence of private commercial interests on the African game. But the growth of women's soccer and South Africa's hosting of the 2010 World Cup also challenge the one-dimensional notion of Africa as a backward, "tribal" continent populated by victims of war, corruption, famine, and disease.