Democracy is being destroyed. This is a crisis that expresses itself in the rising authoritarianism visible in divisive and exclusionary politics, populist political parties and movements, increased distrust in fact-based information and news, and the withering accountability of state institutions. What is less obvious is that the sources of the democratic rot are integral to the systemic crisis generated by neoliberal capitalism, which assigns economic metrics to all aspects of life. In other words, the crisis of democracy is the political crisis of neoliberal capitalism. Over the last four decades, democracy has radically shifted to a market democracy in which all aspects of human, non-human and planetary life are commodified, with corporations becoming more powerful than states and their citizens.

Volume six of the Democratic Marxism series focuses on how decades of neoliberal capitalism have eroded the global democratic project and how, in the process, authoritarian politics are gaining ground. Scholars and activists from the left focus on four country cases – India, Brazil, South Africa and the United States of America – in which the COVID-19 pandemic has fuelled and highlighted the pre-existing crisis. They interrogate issues of politics, ecology, state security, media, access to information and political parties, and affirm the need to reclaim and re-build an expansive and inclusive democracy.

Destroying Democracy is an invaluable resource for the general public, activists, scholars and students who are interested in understanding the threats to democracy and the rising tide of authoritarianism in the global global South and global North.

Questions of the extent to which social movements are capable of deepening democracy in India lie at the heart of this book. In particular, the authors ask how such movements can enhance the political capacities of subaltern groups and thereby enable them to contest and challenge marginality, stigma, and exploitation. The work addresses these questions through detailed empirical analyses of contemporary fields of protest in Indian society - ranging from gender and caste to class and rights-based legislation. Drawing on the original research of a variety of emerging and established international scholars, the volume contributes to an engaged dialogue on the prospects for democratizing Indian democracy in a context where neoliberal reforms fuel a contradictory process of uneven development.

Rising Powers, People Rising is a pathbreaking volume in which leading international scholars discuss the emerging political economy of development in the BRICS countries centred on neo-liberalization, precarity, and popular struggles. The rise of the BRICS countries – Brazil, Russia, India, China, and South Africa – has called into question the future of Western dominance in world markets and geopolitics. However, the developmental trajectories of the BRICS countries are shot through with socio-economic fault lines that relegate large numbers of people to the margins of current growth processes, where life is characterized by multiple and overlapping vulnerabilities. These socio-economic fault lines have, in turn, given rise to political convulsions across the BRICS countries, ranging from single-issue protests to sustained social movements oriented towards structural transformation. The contributions in this book focus on the ways in and extent to which these trajectories generate distinct forms and patterns of mobilization and resistance, and conversely, how popular struggles impact on and shape these trajectories. The book unearths the economic, social, and political contradictions that tend to disappear from view in mainstream narratives of the BRICS countries as rising powers in the world-system. The chapters in this book were originally published as a special issue of Globalizations.

Rising Powers, People Rising is a pathbreaking volume in which leading international scholars discuss the emerging political economy of development in the BRICS countries centred on neo-liberalization, precarity, and popular struggles. The rise of the BRICS countries - Brazil, Russia, India, China, and South Africa - has called into question the future of Western dominance in world markets and geopolitics. However, the developmental trajectories of the BRICS countries are shot through with socio-economic fault lines that relegate large numbers of people to the margins of current growth processes, where life is characterized by multiple and overlapping vulnerabilities. These socio-economic fault lines have, in turn, given rise to political convulsions across the BRICS countries, ranging from single-issue protests to sustained social movements oriented towards structural transformation. The contributions in this book focus on the ways in and extent to which these trajectories generate distinct forms and patterns of mobilization and resistance, and conversely, how popular struggles impact on and shape these trajectories. The book unearths the economic, social, and political contradictions that tend to disappear from view in mainstream narratives of the BRICS countries as rising powers in the world-system. The chapters in this book were originally published as a special issue of Globalizations.

This book deals with the controversies on developmental aspects of large dams, with a particular focus on the Narmada Valley projects in India. Based on extensive ethnographic fieldwork and research, the author draws on Marxist theory to craft a detailed analysis of how local demands for resettlement and rehabilitation were transformed into a radical anti-dam campaign linked to national and transnational movement networks.

The book explains the Narmada conflict and addresses how the building of the anti-dam campaign was animated by processes of collective learning, how activists extended the spatial scope of their struggle by building networks of solidarity with transnational advocacy groups, and how it is embedded in and shaped by a wider field of force of capitalist development at national and transnational scales. The analysis emphasizes how the Narmada dam project is related to national and global processes of capitalist development, and relates the Narmada Valley movement to contemporary popular struggles against dispossession in India and beyond.

Conclusions drawn from the resistance to the Narmada dams can be applied to social movements in other parts of the Global South, where people are struggling against dispossession in a context of neoliberal restructuring. As such, this book will have relevance for people with an interest in South Asian studies, Indian politics and Development Studies.

This book deals with the controversies on developmental aspects of large dams, with a particular focus on the Narmada Valley projects in India. Based on extensive ethnographic fieldwork and research, the author draws on Marxist theory to craft a detailed analysis of how local demands for resettlement and rehabilitation were transformed into a radical anti-dam campaign linked to national and transnational movement networks.

The book explains the Narmada conflict and addresses how the building of the anti-dam campaign was animated by processes of collective learning, how activists extended the spatial scope of their struggle by building networks of solidarity with transnational advocacy groups, and how it is embedded in and shaped by a wider field of force of capitalist development at national and transnational scales. The analysis emphasizes how the Narmada dam project is related to national and global processes of capitalist development, and relates the Narmada Valley movement to contemporary popular struggles against dispossession in India and beyond.

Conclusions drawn from the resistance to the Narmada dams can be applied to social movements in other parts of the Global South, where people are struggling against dispossession in a context of neoliberal restructuring. As such, this book will have relevance for people with an interest in South Asian studies, Indian politics and Development Studies.

Marxism and Social Movements is the first sustained engagement between social movement theory and Marxist approaches to collective action. The chapters collected here, by leading figures in both fields, discuss the potential for a Marxist theory of social movements, explore the developmental processes and political tensions within movements, set the question in a long historical perspective and analyse contemporary movements against neo-liberalism and austerity.

We live in the twilight of neoliberalism: the ruling classes can no longer rule as before, and ordinary people are no longer willing to be ruled in the old way. Pursued by global elites since the 1970s, neoliberalism is defined by dispossession and ever-increasing inequality. The refusal to continue to be ruled like this - 'ya basta!' - appears in an arc of resistance stretching from rural India to the cities of the global North. From this network of movements, new visions are emerging of a future beyond neoliberalism. We Make Our Own History responds to these visions by reclaiming Marxism as a theory born from activist experience and practice. This book marks a break both with established social movement theory, and with those forms of Marxism which treat the practice of social movement organising as an unproblematic process. It shows how movements can develop from local conflicts to global struggles; how neoliberalism operates as a social movement from above, and how popular struggles can create new worlds from below.

More than 70 years after its founding, with Narendra Modi's authoritarian Hindu nationalists in government, is the dream of Indian democracy still alive and well? India's pluralism has always posed a formidable challenge to its democracy, with many believing that a clash of identities based on region, language, caste, religion, ethnicity and tribe would bring about its demise. With the meteoric rise to power of the Bharatiya Janata Party, its solidity is once again called into question: is Modi's Hindu majoritarianism an anti-democratic attempt to transform India into a monolithic Hindu nation from which minorities and dissidents are forcibly excluded? With examinations of the way that class and caste power shaped the making of India's postcolonial democracy, the role of feminism, the media, and the public sphere in sustaining and challenging democracy, this book interrogates the contradictions at the heart of the Indian democratic project, examining its origins, trajectories and contestations.

More than 70 years after its founding, with Narendra Modi's authoritarian Hindu nationalists in government, is the dream of Indian democracy still alive and well? India's pluralism has always posed a formidable challenge to its democracy, with many believing that a clash of identities based on region, language, caste, religion, ethnicity and tribe would bring about its demise. With the meteoric rise to power of the Bharatiya Janata Party, its solidity is once again called into question: is Modi's Hindu majoritarianism an anti-democratic attempt to transform India into a monolithic Hindu nation from which minorities and dissidents are forcibly excluded? With examinations of the way that class and caste power shaped the making of India's postcolonial democracy, the role of feminism, the media, and the public sphere in sustaining and challenging democracy, this book interrogates the contradictions at the heart of the Indian democratic project, examining its origins, trajectories and contestations.

In Adivasis and the State, Alf Gunvald Nilsen presents a major study of how subalternity is both constituted and contested through state-society relations in the Bhil heartland of western India. The book unravels the historical processes that subordinated Bhil Adivasi communities to the everyday tyranny of the state and investigates how social movements have mobilised to reclaim citizenship. In doing so, the book also reveals how collective action from below transform the meanings of governmental categories, legal frameworks, and universalising vocabularies of democracy. At the core of the book lies a concern with understanding the dialectics of power and resistance that give form and direction to the political economy of democracy and development in contemporary India. Towards this end, Adivasis and the State contributes a sustained and nuanced Gramscian analysis of hegemony in order to interrogate the possibilities and limits of subaltern political engagement with state structures.