The first book on the Bhopal disaster, written on site a few weeks after the accident. "The people knew right away the source of the poisonous air, although it was incredible and shocking. Thousands had fled their homes a few months before upon the occasion of a small discharge of gas and an associated rumor of disaster. Now they choked and screamed at one another to rise and flee, aiding each other when they could, the choking and gagging leading the fully blinded. Some stepped out of their huts at the first whiffs, strangling, and were too blinded to turn back in, were swept in the gathering human torrent and often never saw their families, neighbors and friends again..." "A moving account of a shattering experience." - Arun Gandhi "Rightly, Al de Grazia highlights the important role of a Free Press. The Press has had to battle secrecy and suppression to expose the full extent of the Bhopal tragedy. Conitnuing now to assail the shocking failures of managers and officials in India and the USA, we must demand the reform of the irresponsible liaison between governments and multinational corporations." - S. B. Kolpe

The "Forty Stases and Theses," stating forty major obstacles to the welfare of our world and of humanity, and proposing forty solutions, first appeared in Alfred de Grazia's "Kalos - What Is To Be Done With Our World?" published in Bombay, India, in 1971. Licia Filingeri, an Italian artist and psychoanalyst from Genoa, belonging to the "Arte Povera" movement, created forty works in acrilyc on paper, each dedicated to one of the obstacles and to the way of resolving it. Her work was finished in Terrile, in Liguria, in 1995, with Alfred de Grazia adding the text of the "Forty Stases and Theses" in his own handwriting. The series was first exhibited at the Horace Mann School, in the Bronx, in New York City. It was also exhibited at the Q-Gallery in Naxos, Greece. Each stasis identifies a trouble or a problem, each thesis offers a solution in the area of the problem. Each painting pairs the stasis with its corresponding thesis, artistically striving for the betterment of the world condition.

God's Fire is the awesome story of the most human of experiences, the birth and establishment of a great god. The Hebrew Exodus from Egypt is here viewed as a well-led, well-managed expedition, both aided and beset by horrendous natural conditions. Earth was in those days undergoing a devastating encounter with a comet. An abundance of evidence is presented to delineate, and also integrate, the various effects of this long-drawn-out cosmic catastrophe. Emanating from the comet-Earth interaction were multitudinous electrical phenomena, accepted in principle by modern science, but hitherto incredible as history. On center-stage in this dramatic setting looms the figure of Moses, who is made understandable by the psychiatric method of the Author, but at the same time is grandiose beyond analytic language in his achievements. A score of great inventions are shown to be of Moses, including the electric Ark of the Covenant and, the greatest of them all, Yahweh himself. God's Fire is the literal nature of Yahweh.

Homo Schizo One describes the first humans, how they came about and what they were like. Amidst mutative and transforming natural disasters, very recently, a "Lucky" primate was born bewildered. A split-second delay disrupted his instinctive responses. A multiple pesonage was created, fully self-aware. He reacted with symptoms of schizophrenia. Promptly emplaced was an acute sense of time, of history and a future. Unified with all the world but hating it, he fought for self-control and control of all things and of the fast appearing gods.

A new history of America, analytical, critical and in epic form by political scientist Alfred de Grazia, summing up a life-long involvement with the processes at work in the making of America and its projection into the world. This Volume One covers the Native American cultures from Pre-Columbian times and examines anthropological and human accretions of successives waves of immigration. It follows the colonial history of the United States all the way to the heady times of the Declaration Independence and through the first years of the young Republic.

""Cosmic Heretics" offers a stimulating first-hand account of the inner circle of Immanuel Velikovsky, an important point of view for anyone interested in the life of the author of "Worlds in Collision.""

Prof. Michael D. Gordin, Princeton University (History of Science)

"Alfred de Grazia was entering his forty-fourth year when he met self-styled cosmic heretic, Immanuel Velikovsky, who was already sixty-seven, and for the next twenty years a wide band of life's spectrum was colored by their relationship. As with a love affair, all that happened in the beginning presaged what would happen later, stretched out on the scale of time, themes doubling back upon themselves, attractions and reservations never to be erased...

As the winter days of 1962 became 1963 in Princeton, New Jersey, 08540 U.S.A., families and friends gathered into clusters like the last of the leaves, so that half-consciously and driven by eddies of customs and calendar, de Grazia saw more of his friends like Livio Catullus Stecchini and of his brother Sebastian. He did not know Velikovsky, and if he had been asked about him, he would have replied that he had never heard of him...

This he confessed when Livio Stecchini, as they walked along Nassau Street on that cold day, brought up the matter, disjointedly, as happens with men walking down the street to no end, old friends whose thoughts needed no introduction nor conclusion... Their conversation would have gone something like this:

"There is a man in Princeton with good material on the scientific establishment... Cosmogonist... They suppressed his books."

"What do you mean, suppressed his books?"

"They smeared him."

"Like Reich? Like Semmelweis?"

"Yes."

"What does he do?"

"He lives here. He writes."

"About what?"

"Mythology, astronomy, the Bible, ancient catastrophes... I can introduce you. We can go to his house. He lives on Hartley Avenue."

"Down near the Lake."

"To take a look at his stuff."

"Maybe... What's his name?"

"Velikovsky."

"Never heard of him."

In the Third and Last Volume of "America's History Retold," the United States of America reach, through the turmoils of two World Wars and a Great Depression, a position of unprecented world dominance, extending to all domains of human activity, and thrive to impose their values and model of democracy, unfortunately often lacking a serious quality control of their exports.

In Volume Two of this critical and epic history of the United States of America, the new industrial civilization takes the virgin continent in its vise. The sheer size of the space to be tamed and exploited propels the young nation to pinnacles of ingenuity and greed. Immense resources in humans and commodities, such as exist nowhere else and will never exist again, are thrown into production. While the autochtonous peoples are suppressed and exterminated, the descendants of the displaced Africans struggle out of appalling conditions of slavery. Masses of hopeful humanity from the old continent are sucked into dreams of prosperity and of a decent life which will come true only for their descendants. While expanding gigantically, the Republic threatens to break apart and saves itself only by resorting to a fratricide war, the first industrialized war in history. A civilization emerges, where man is no longer "the measure of all things."

""I went down the hill and worked my way East to where any survivors might show up. There emerged a few Italian civilians, women, children, older men. 'Is this all of you?' I asked. 'They are all dead, ' they said, 'all dead ' 'Didn't you get our warning?' I asked a woman who appeared to be fairly composed. 'Yes, and we tried to get out...' ""

Drafted into the army in the wake of Pearl Harbor, Alfred de Grazia, a young political scientist at the University of Chicago, revisits a war experience which takes him from basic training to OSS and to the very first unit of psychological warfare created in the Army of the United States, through six campaigns of World War II, from North Africa to the invasion of Sicily, to the Battle of Monte Cassino, to the Liberation of Rome, to the landings in Southern France, to the defeat of Germany and to the liberation of Dachau, ending, age 25, as commanding officer of the Combat Propaganda Team of the Seventh American Army... All the while striving to stay in touch with his wife Jill Oppenheim, an enthusiastic letter-writer, who is expecting, then rearing, their first baby, while keeping him abreast the events on the home front... He meets ordinary and extraordinary people in extraordinary circumstances, learning lessons both practical or tragic. Two especially drove home: "Do what you think best, but do it." And: "Watch you don't trip on a mine."

In this new and astonishing work, Alfred de Grazia discloses and analyzes the sudden, shattering and wholesale changes that rooted out the wonderful cultures at the end of the Bronze Age, ruined thousands of towns and reduced drastically their populations. There followed the terrible Iron Age, which only after centuries finally settled into the Classical Age and the Roman Empire. De Grazia details over fifty cases, some in considerable detail, of the destruction and recreation of famous places such as Troy, Athens, Thebes, Rome, Volsinium, Mycenae, Crete as well as Cyprus, Syria, Palestine, and ranges from the Caspian Sea to the Atlantic Ocean. He presents a startling portrait of the Planet-God Mars as the leading malefactor of the Age, with all its doppelgangers in various cultures.

Endless violence, terror and destruction have beset Palestine and Israel for over 60 years and brought instability and war to the Middle East. No formula for peace or welfare has worked. America has deeply compromised its moral and political leadership. The author proposes a stunning solution - the union of the Israeli and Palestinian people, including the Palestinian refugees, in the ancient region of Canaan, the biblical "land of milk and honey," simulatenously with the admission of Canaan to the United States of America as the 51st State. Make of the people of Canaan full citizens of the United States, with the right to settle anywhere in the United States and in Canaan. For every objection to Statehood, there springs forth an answer, and the answers add up to a peaceful and prosperous Union. The endless traumas, terrors and threats visited upon the people of the Middle East would diminish exponentially, and the moral stature of the United States would be restored.

Roberto Michels' First Lectures in Political Sociology was first published in 1949. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. A number of papers on key ideas in the social sciences are made available to Americans for the first time in this book. Representative of Western European culture, Roberto Michels, author of the famous Political Parties and many other works, asks and gives answers to a number of questions basic to the further study of political behavior, socialeconomic institutions, and public law. There parade before the reader of this volume the really great European contributors to social science of the last century: Saint-Simon, Karl Marx, Gabriel Tarde, Gaetano Mosca, Vilfredo Pareto, Max Weber, Werner Sombart, Georges Sorel, and many other critics and scholars. At every step the sociologist, the economist, the psychologist, and the political scientist - for Michels was all of these-intermingle and reinforce each other. German born, Roberto Michels studied at Paris, Munich, Leipzig, Halle, and Turin, and taught successively in some of Europe's greatest universities. In 1927 he lectured in America at the University of Chicago and elsewhere.