Khayyam has been the subject of speculation on the part of literary critics ever since Edward Fitzgerald published his own version of the Rubaiyat in 1859. This edition represented the first opportunity to study in English the work of Khayyam by a Persian scholar.
There is no conclusive evidence to prove which of the many quatrains attributed to Khayyam are authentic. Ali Dashti therefore constructs a likeness of the poet from references found in the works of writers of his day or immediately after, and from Khayyam's own works on philosophy, mathematics and astronomy, of which the authenticity is not questioned. Khayyam emerges as a widely read and broad-minded scholar, immersed in his own studies, cautious and moderate, averse to committing himself on controversial questions. Using this portrait Dashti draws up a list of some hundred quatrains which are in keeping with Khayyam's character.
Selling point: An elegant and accurate translation which throws light on the nature of Khayyam's religious and philosophical beliefs.

The political dispute of power after the death of Kuwaiti Emir Sheikh Jabber Al-Ahmad Al-Sabah on 15 of January 2006, followed by the public demand to change the electoral constituencies voting system of the National Assembly, and the dissolving of the National Assembly in May 2006 forced many Kuwaitis to go online to get the latest news and analysis regarding the two issues. Kuwaiti online journalism became the source for instant updated information during the disputes. Three different tools (survey, online content analysis & interviews) were used to determine the effect of online journalism on journalist's practices and the freedom of the press in Kuwait, focusing on the most popular Kuwaiti personal writers' sites, weblogs & forums. The results show that online journalism affected journalist's practices but did not replace the traditional practices. The language of online journalism took a different direction from the local press with more freedom to write, discuss, and share ideas online with less fear of government retribution. What was considered a taboo "red line" in the local press became an acceptable "green line" online.