The path of practice as taught in ancient India by Gotama Buddha was open to both women and men. The texts of early Indian Buddhism show that women were lay followers of the Buddha and were also granted the right to ordain and become nuns. Certain women were known as influential teachers of men and women alike and considered experts in certain aspects of Gotama's dhamma. For this to occur in an ancient religion practiced within traditional societies is really quite extraordinary. This is apparent especially in light of the continued problems experienced by practitioners of many religions today involved in challenging instilled norms and practices and conferring the status of any high office upon women. In this collection, Alice Collett brings together a sampling of the plethora of Buddhist texts from early Indian Buddhism in which women figure centrally. It is true that there are negative conceptualizations of and attitudes towards women expressed in early Buddhist texts, but for so many texts concerning women to have been composed, collated and preserved is worthy of note. The simple fact that the Buddhist textual record names so many nuns and laywomen, and preserves biographies of them, attests to a relatively positive situation for women at that time. With the possible exception of the reverence accorded Egyptian queens, there is no textual record of named women from an ancient civilization that comes close to that of early Indian Buddhism. This volume offers comparative study of texts in five different languages - Gandhari, Pali, Sanskrit, Chinese and Sinhala. Each chapter is a study and translation, with some chapters focusing more on translation and some more on comparisons between parallel and similar texts, whilst others are more discursive and thematic.

Is there gender equality in Buddhist traditions? What do Buddhist texts say about women? How have Buddhist women responded to misogyny? Collett is well placed to review both recent scholarship and original writing by and about women in Buddhism. She shows that core Buddhist doctrines provide no justification for the notion that women are inferior to men. But Buddhism was born and took root in societies that held traditional views of women, and social norms positioning women as inferior to men have found their way into Buddhist tradition. This book tells the stories of many inspiring Buddhist women who overcame attempted constraint to gain liberation and become esteemed teachers. Not only do we hear about them in this book, but we also hear from them in their own words. An ideal introduction to gender studies in Buddhism and the history of women in the tradition.

Based on new translations of Pali texts and rare sources, Lives of Early Buddhist Nuns analyses the portrayal of women in the Pali canon and commentaries. Focusing on the differences between canonical and commentarial literature, the author goes beyond the practice of using the commentaries to merely enhance the understanding of the Pali canon; she emphasizes the differing social and historical milieus out of which these genres of literature were born. Assessing each genre on its own terms, the work demonstrates that the Pali canon, contrary to how it has been presented previously, is more favourable to women. The first part of the volume contains biographies of the six best-known Buddhist nuns who were considered to have been direct disciples of the Buddha. These biographies throw light on gender relations as they evolved in the early centuries of Buddhism in India. The life stories also serve as the foundation for discussion of Buddhist women in the second part. From notions of beauty and adornment to family, class, and marriage, various themes in the biographies are explored in this work, and through this exploration the changing form of Buddhism in early India is captured.