This book examines the factors that facilitate the inclusion of women on high courts, while recognizing that many courts have a long way to go before reaching gender parity. Why did women start appearing on high courts when they did? Where have women made the most significant strides? To address these questions, the authors built the first cross-national and longitudinal dataset on the appointment of women and men to high courts. In addition, they provide five in-depth country case studies us to unpack the selection of justices to high courts in Canada, Colombia, Ireland, South Africa, and the United States. The cross-national lens and combination of quantitative analyses and detailed country studies examines multiple influences across region and time. Focusing on three sets of explanations -pipelines to high courts, domestic institutions, and international influences- analyses reveal that women are more likely to first appear on their country's high court when traditional ideas about who can and should be a judge erode. In some countries, international treaties, regional emulation, and women's international NGOs play a role in disseminating and linking global norms of gender equality in decision-making. Importantly, while informal institutions and reliance on men-dominated networks can limit access, women are making substantial strides in their countries' highest courts where the supply grows, and often where selectors have incentives to select women. Further, sustained pressure from advocacy organizations-at the local, national, and global levels-contributes to some gains. Comparative Politics is a series for researchers, teachers, and students of political science that deals with contemporary government and politics. Global in scope, books in the series are characterized by a stress on comparative analysis and strong methodological rigour. The series is published in association with the European Consortium for Political Research. For more information visit www.ecprnet.eu The series is edited by Susan Scarrow, John and Rebecca Moores Professor of Political Science at the University of Houston, and Jonathan Slapin, Professor of Political Institutions and European Politics, Department of Political Science, University of Zurich.

Women's fertility in Africa has been a major concern for demographers, global health organizations, and Western governments. While demographic growth in Africa has become a prominent issue, the problem of infertility has been largely neglected in favor of quantitative work on contraceptive uptake. The problems of those facing infertility are particularly profound in the Republic of Niger, where producing children is central to the identity of a woman, a wife, and a person. Yearning and Refusal uncovers the reproductive issues among women and couples in the Republic of Niger that are overlooked, underestimated, or hidden. Drawing upon interviews, participant observation, and her intimate knowledge of Nigerien society, Hadiza Moussa lifts the veil on unspoken topics, examining through empirical research what societal leaders, politicians, and public health specialists ignore: the lived realities of women struggling with failed fertility. Focusing on the Nigerien capital of Niamey, Moussa sets out the existential experience of failed fertility and the physical, emotional, and social implications for women who do not produce children, either biologically or voluntarily. Through frank and broad-ranging interviews, Moussa shows in their own words how women strive for reproductive control in a country at the heart of the population growth debate. Now translated in English, Yearning and Refusal examines the emotional and social consequences of yearning for children and refusing to bear them, and the ways women navigate a patriarchal medical system and society.

Gender relations in Muslim-majority countries have been subject to intense debate in recent decades. In some cases, Muslim women have fought for and won new rights to political participation, reproductive health, and education. In others, their agendas have been stymied. Yet missing from this discussion, until now, has been a systematic examination of how civil society groups mobilize to promote women's rights and how multiple components of the state negotiate such legislation. In Bargaining for Women's Rights, Alice J. Kang argues that reform is more likely to happen when the struggle arises from within. Focusing on how a law on gender quotas and a United Nations treaty on ending discrimination against women passed in Niger while family law reform and an African Union protocol on women's rights did not, Kang shows how local women's associations are uniquely positioned to translate global concepts of democracy and human rights into concrete policy proposals. And yet, drawing on numerous interviews with women's rights activists as well as Islamists and politicians, she reveals that the former are not the only ones who care about the regulation of gender relations. Providing a solid analytic framework for understanding conflict over women's rights policies without stereotyping Muslims, Bargaining for Women's Rights demonstrates that, contrary to conventional wisdom, Islam does not have a uniformly negative effect on the prospects of such legislation.