In Petrochemical Planet Alice Mah examines the changing nature of the petrochemical industry as it faces the existential threats of climate change and environmental activism. Drawing on research from high-level industry meetings, petrochemical plant tours, and polluted communities, Mah juxtaposes the petrochemical industry’s destructive corporate worldviews with environmental justice struggles in the United States, China, and Europe. She argues that amid intensifying public pressures, a profound planetary industrial transformation is underway that is challenging the reigning age of plastics and fossil fuels. This challenge comes from what Mah calls multiscalar activism—a form of collective resistance that spans local, regional, national, and planetary sites and scales and addresses the interconnected issues of environmental justice, climate, pollution, health, extraction, land rights, workers’ rights, systemic racism, and toxic colonialism. Reflecting on the obstacles and openings for critical interventions in the petrochemical industry, Mah offers important insights into the possibilities for resistance and for developing alternatives to the reliance on fossil fuels.

In Petrochemical Planet Alice Mah examines the changing nature of the petrochemical industry as it faces the existential threats of climate change and environmental activism. Drawing on research from high-level industry meetings, petrochemical plant tours, and polluted communities, Mah juxtaposes the petrochemical industry’s destructive corporate worldviews with environmental justice struggles in the United States, China, and Europe. She argues that amid intensifying public pressures, a profound planetary industrial transformation is underway that is challenging the reigning age of plastics and fossil fuels. This challenge comes from what Mah calls multiscalar activism—a form of collective resistance that spans local, regional, national, and planetary sites and scales and addresses the interconnected issues of environmental justice, climate, pollution, health, extraction, land rights, workers’ rights, systemic racism, and toxic colonialism. Reflecting on the obstacles and openings for critical interventions in the petrochemical industry, Mah offers important insights into the possibilities for resistance and for developing alternatives to the reliance on fossil fuels.

Debates over science, facts, and values are pivotal in the struggle for environmental justice. For decades, environmental justice activists have campaigned against the misuse of science, engaging in community-led citizen science that champions knowledge produced by and for ordinary people living with environmental risks and hazards. However, post-truth politics have threatened science itself. Toxic truths examines the relationship between environmental justice and citizen science, focusing on enduring issues and new challenges in a post-truth age. The volume features a range of community-based participatory environmental health and justice research projects that seek to establish different ways of sensing, witnessing, and interpreting environmental injustice. From struggles in American hog country and contaminated indigenous communities, to local environmental controversies in Spain and China, this volume examines political strategies for seeking environmental justice. With international, interdisciplinary contributions from distinguished authors, emerging scholars and community activists, Toxic truths is essential reading for those seeking to understand the cutting edge of citizen science and activism around the world. -- .

Abandoned factories, shipyards, warehouses, and refineries are features of many industrialized cities around the world. But despite their state of decline, these derelict sites remain vitally connected with the urban landscapes that surround them. In this enlightening new book, Alice Mah explores the experiences of urban decline and post-industrial change in three different community contexts: Niagara Falls, Canada/USA; Newcastle-upon-Tyne, UK; and Ivanovo, Russia. Employing a unique methodological approach that combines ethnographic, spatial, and documentary methods, Mah draws on international comparisons of the landscapes and legacies of industrial ruination over the past forty years. Through this, she foregrounds the complex challenges of living with prolonged uncertainty and deprivation amidst socioeconomic change. This rich comparative study makes an essential contribution to far-reaching debates about the decline of manufacturing, regeneration, and identity, and will have important implications for urban theory and policy.

'Part of me knew what the hungry ghosts wanted all along, what they still want. It is not vengeance. No, they want something else, but we refuse to listen. They want us to face up to our broken obligations.'

Every spring during the Qingming Festival, people return to their home villages in China to sweep the tombs of their ancestors, making offerings of food and incense to prevent them from becoming hungry ghosts that could cause misfortune. Yet for the past century, a time ruptured by war and revolution, many tombs have been left unattended. Following a record year of wildfires, Alice Mah returns to her family’s rice village in South China, and discovers that her ancestors are almost forgotten, and there are no tombs left to sweep. Instead, there are incalculable clan debts to be paid.

Here Mah chronicles her journey from the rice villages of South China to her home in post-industrial England, through the Chinatowns of Western Canada where she grew up, to the isles and industry of Scotland where she now lives. As years pass and fires rage on, she becomes increasingly troubled by her ancestors’ neglected graves. Her research on pollution gives way to growing eco-anxiety, culminating in a crisis of spiritual belief.

A haunting blend of memoir, cultural history and environmental exploration, Red Pockets confronts the hungry ghosts of our neglected ancestors, while searching for an acceptable offering. What do we owe to past and future generations? What do we owe to the places that we inhabit?